Lotus flower model: With metaphorical perceptions of the chemistry of daily life

2021 ◽  
Vol 13 (2) ◽  
pp. 54-61
Author(s):  
Canan Kocak Altundaay

This study aimed to determine teacher candidates’ perception about ‘chemistry’ through metaphors. In this study, 60 teacher candidates training at different programmes of Hacettepe University, Faculty of Education, participated. The metaphors of teacher candidates about chemistry were collected through a diagram prepared according to the Lotus Flower Technique. After the 3,754 metaphors were defined and 8 imaginary categories to represent these metaphors were developed, the number of metaphors and its percentage were calculated for each category. As a result, it appears that, the images of the teacher candidates regarding the metaphorical perceptions of the chemistry of daily life and general chemistry are significantly different from each other. Metaphors are able to change conceptual systems and the perspectives of individuals towards the world. Therefore, this study catered to the introduction of metaphorical images, which bring new perspectives to teacher candidates about the chemistry of daily life.   Keywords: Lotus flower, model, metaphors, daily life, chemistry.

2014 ◽  
Vol 23 (2) ◽  
Author(s):  
Melissa Marilyn Fern Blimkie ◽  
Diane Vetter ◽  
Celia Haig-Brown

This exploratory case study shares teacher candidates’ perspectives and experiences of the First Nation, Métis, and Inuit Infusion at ABC University’s Faculty of Education field site in XYZ, Ontario. For this initiative, Aboriginal content and pedagogies were infused throughout placements and courses of the mainstream teacher education program. Teacher candidates shared that the Infusion prepared them to teach Aboriginal content in culturally respectful and meaningful ways by providing them with a foundation to build on and helping them to develop teaching practices inclusive of diverse ways of knowing and being in the world. These findings may be useful to other educators developing and implementing their own infusion initiatives.


2018 ◽  
Vol 14 (4) ◽  
pp. 4924
Author(s):  
Vesile Gül Başer Gülsoy ◽  
Neşe Sevim Çırak ◽  
Ayşe Ulutaş ◽  
Osman Erol ◽  
Onur Sevli

The main purpose of this current study is determining Facebook usage and posts of teacher candidates and reasons of posting on Facebook. The study is conducted with 21 participants who study at different departments and classes in Mehmet Akif Ersoy University Faculty of Education are participated in this current study.  This study is conducted as case study which is a method of qualitative studies. Data was obtained with a semi structured questionnaire with is combined of 10 questions. In addition to the semi structured questions, participants were asked to if possible to control their posts on Facebook platform in last month. In detail, it was asked how they decided to share these posts on Facebook and what kind of things share on there. According to results, generally participants use Facebook for sharing information, funny videos, following family members and friends and communication with their friends. Participants state that they generally posting on Facebook in order to show their moods to friends tell themselves to others and give social messages. It is suggested that this study can be conducted again with different and more participants who study in different universities. Extended English abstract is in the end of Full Text PDF (TURKISH) file.ÖzetBu çalışmanın amacı yaygın kullanılan sosyal ağlardan biri olan Facebook’un öğretmen adayları tarafından kullanım durumları, öğretmen adaylarının Facebook paylaşımları ve paylaşım yapma nedenlerini ortaya koymaktır.Çalışmaya 2016-2017 eğitim öğretim yılı güz döneminde Mehmet Akif Ersoy Üniversitesi Eğitim Fakültesi farklı bölüm ve sınıflarında öğrenim gören ve Facebook’u aktif olarak kullanan 21 öğrenci katılmıştır. Bu çalışmada nitel araştırma yöntemlerinden biri olan durum çalışması deseni kullanılmıştır. Çalışma verileri yarı yapılandırılmış 10 görüşme sorusu ile toplanmıştır. Hazırlanan soruların yanı sıra katılımcıların izinleri doğrultusunda, katılımcılarla birlikte mobil cihazlarından Facebook hesaplarındaki son bir aylık paylaşımları incelenmiş ve katılımcılara Facebook platformunda yapmış oldukları paylaşımları yapmaya nasıl karar verdikleri ve bu paylaşımları yapma amaçları ayrıntılı bir şekilde sorulmuştur. Katılımcıların Facebook’u genel olarak bilgi paylaşımı yapma, komik videolar paylaşma, aile ve arkadaşlarını takip etme ve iletişim kurma amacıyla kullandıkları görülmektedir. Katılımcılar Facebook’ta paylaşımı en çok içinde bulundukları ruh hallerini arkadaşlarına bildirme, kendilerini başkalarına ifade etme ve sosyal mesaj verme amaçlarıyla yapmaktadır. Benzer çalışmaların farklı üniversite ve farklı bölümlerde öğrenim gören daha fazla sayıda katılımcı ile gerçekleştirilmesi önerilmektedir. 


2016 ◽  
Vol 3 (2) ◽  
pp. 200-224
Author(s):  
Bilge Deniz Çatak

Filistin tarihinde yaşanan 1948 ve 1967 savaşları, binlerce Filistinlinin başka ülkelere göç etmesine neden olmuştur. Günümüzde, dünya genelinde yaşayan Filistinli mülteci sayısının beş milyonu aştığı tahmin edilmektedir. Ülkelerine geri dönemeyen Filistinlilerin mültecilik deneyimleri uzun bir geçmişe sahiptir ve köklerinden koparılma duygusu ile iç içe geçmiştir. Mersin’de bulunan Filistinlilerin zorunlu olarak çıktıkları göç yollarında yaşadıklarının ve mülteci olarak günlük hayatta karşılaştıkları zorlukların Filistinli kimlikleri üzerindeki etkisi sözlü tarih yöntemi ile incelenmiştir. Farklı kuşaklardan sekiz Filistinli mülteci ile yapılan görüşmelerde, dünyanın farklı bölgelerinde mülteci olarak yaşama deneyiminin, Filistinlilerin ulusal bağlılıklarına zarar vermediği görülmüştür. Filistin, mültecilerin yaşamlarında gelenekler, değerler ve duygusal bağlar ile devam etmektedir. Mültecilerin Filistin’den ayrılırken yanlarına aldıkları anahtar, tapu ve toprak gibi nesnelerin saklanıyor olması, Filistin’e olan bağlılığın devam ettiğinin işaretlerinden biridir.ABSTRACT IN ENGLISHPalestinian refugees’ lives in MersinIn the history of Palestine, 1948 and 1967 wars have caused fleeing of thousands of Palestinians to other countries. At the present time, its estimated that the number of Palestinian refugees worldwide exceeds five million. The refugee experience of Palestinians who can not return their homeland has a long history and intertwine with feeling of deracination. Oral history interviews were conducted on the effects of the displacement and struggles of daily life as a refugee on the identity of Palestinians who have been living in Mersin (city of Turkey). After interviews were conducted with eight refugees from different generations concluded that being a refugee in the various parts of the world have not destroyed the national entity of the Palestinians. Palestine has preserved in refugees’ life with its traditions, its values, and its emotional bonds. Keeping keys, deeds and soil which they took with them when they departed from Palestine, proving their belonging to Palestine.


GIS Business ◽  
2019 ◽  
Vol 14 (3) ◽  
pp. 202-206
Author(s):  
SAJITHA M

Food is one of the main requirements of human being. It is flattering for the preservation of wellbeing and nourishment of the body.  The food of a society exposes its custom, prosperity, status, habits as well as it help to develop a culture. Food is one of the most important social indicators of a society. History of food carries a dynamic character in the socio- economic, political, and cultural realm of a society. The food is one of the obligatory components in our daily life. It occupied an obvious atmosphere for the augmentation of healthy life and anticipation against the diseases.  The food also shows a significant character in establishing cultural distinctiveness, and it reflects who we are. Food also reflected as the symbol of individuality, generosity, social status and religious believes etc in a civilized society. Food is not a discriminating aspect. It is the part of a culture, habits, addiction, and identity of a civilization.Food plays a symbolic role in the social activities the world over. It’s a universal sign of hospitality.[1]


Author(s):  
Yuriko Saito

This chapter argues for the importance of cultivating aesthetic literacy and vigilance, as well as practicing aesthetic expressions of moral virtues. In light of the considerable power of the aesthetic to affect, sometimes determine, people’s choices, decisions, and actions in daily life, everyday aesthetics discourse has a social responsibility to guide its power toward enriching personal life, facilitating respectful and satisfying interpersonal relationships, creating a civil and humane society, and ensuring the sustainable future. As an aesthetics discourse, its distinct domain unencumbered by these life concerns needs to be protected. At the same time, denying or ignoring the connection with them decontextualizes and marginalizes aesthetics. Aesthetics is an indispensable instrument for assessing and improving the quality of life and the state of the world, and it behooves everyday aesthetics discourse to reclaim its rightful place and to actively engage with the world-making project.


2021 ◽  
pp. 146879762199293
Author(s):  
Michelle Duffy ◽  
Judith Mair

In their editorial for the first issue of Tourist Studies, Adrian Franklin and Mike Crang made us aware that tourism research had shifted to an exploration of the extraordinary everyday where ‘more or less everyone now lives in a world rendered or reconfigured as interesting, entertaining and attractive – for tourists’. From our standpoint 20 years later, we suggest this particular departure point has important insights to offer our understanding of a quintessential tourism event, that of the festival, which now intervenes in daily life in all manner of ways. In this commentary, we present a reflective commentary on recent scholarship that advocates for more rigour in festival studies, with greater theory development and testing within the festival context, and how this work is suggestive of future directions for festival research. We present several areas that are ripe for further research, particularly given the tumultuous nature of the world we are living in, such as the challenges of climate change and how we might socialise in a post-Covid world. Much has changed in the 20 years since the inception of Tourist Studies, but festivals remain resilient – they will re-emerge in future, perhaps not unscathed but with a renewed sense of purpose.


Janus Head ◽  
2011 ◽  
Vol 12 (1) ◽  
pp. 203-221
Author(s):  
David D. Dillard-Wright ◽  

Descriptions of “aesthetic arrest,” those ecstatic moments that lift the common sense subject-object dichotomy, abound in Merleau-Ponty’s writings. These special experiences, found in both artistic and mystical accounts, arise from the daily life of ordinary perception. Such experiences enable the artist, philosopher, or mystic to overturn received categories and describe phenomena in a creative way; they become dangerous when treated as the sine qua non of aesthetic experience. Aesthetic arrest, though rare in consumer society, need not be overwhelmed by the flood of information and can still provide fresh glimpses into the world as lived.


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