scholarly journals ISLAM DAN KEPEMIMPINAN PEREMPUAN DI RANAH POLITIK

EGALITA ◽  
2012 ◽  
Author(s):  
Ilfi Nur Diana, M.Si
Keyword(s):  
Structural Transformation ◽  
Women's Rights ◽  
Capacity Development ◽  
Women’S Rights ◽  
Patriarchal Culture ◽  
Religious Reasons ◽  
Political Right

Women’s rights are mostly experiencing pressures and obstacles from all sides (groups) which are still influenced by patriarchal culture. In fact, Islam has devoted proportional rights to women such as political right, socio-ecomic rights, educational right as well as cultural right. However, their rights are sometimes  socially overlooked for the religious reasons. On the contrary, that phenomenon is generated from the interpretation which is influenced by the interpreter’s conditional and situational background. The most indisputable issue in recent situation is the illegibility of woman being a leader that she cannot be for any political positions. Therefore, it is necessary to do structural transformation and quality and  capacity development in the same time. It is also one of effort that we need more humanistic interpretation of the Qur’an toward women.

scholarly journals Hak-hak Perempuan dalam Tafsīr Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm Karya KH. Thoifur ‘Ali Wafa

2019 ◽  
Vol 5 (1) ◽  
pp. 72-95
Author(s):  
Uswatun Hasanah
Keyword(s):  
Social Construction ◽  
Women's Rights ◽  
Women’S Rights ◽  
Religious Texts ◽  
Public Spheres ◽  
Muslim Scholar ◽  
Patriarchal Culture ◽  
Religious Understanding

This article strives for elaborating Thoifur Ali Wafa’s thoughts and his views on women’s rights in his Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm. His work discusses Qur’anic verses, which deals with women and their rights. Considering that Thoifur has been a Muslim scholar who born and live in Sumenep Madura whose people believe in superiority of men upon women, the issue is then undeniably interesting to discuss. It seems that Thoifur, through his work, attempts to reveal religious understanding which tends to be gender biased. He insists to obliterate patriarchal culture and discrimination against women as a result of irresponsibly fault social construction to the understanding of religious texts. Based on his interpretation of verse 21 surah al-Rūm, verse 232 surah al-Baqarah, verse 195 surah Āl ‘Imrān, verse 38 surah al-Mā’idah, verse 34 surah al-Nisā’, verse 187 surah al-Baqarah, verse 228 surah al-Baqarah, verse 19 surah al-Nisā’, verse 229 surah al-Baqarah, verse 36 surah al-Nisā’, verse 15 surah al-Aḥqāf, verse 71 surah al-Tawbah, verse 12 surah al-Mumtaḥanah, and verse 34 surah al-Nisā’, Thoifur argues that women possess a number of rights within both domestic and public spheres. Keywords:; ; ; .

scholarly journals PEMBEBASAN PEREMPUAN DALAM NOVEL BANĀT AL-RIYĀḌ KARYA RAJA’ ABD ALLĀH AL-ṢĀNI’

2018 ◽  
Vol 2 (1) ◽  
pp. 127
Author(s):  
M. Faisol ◽  
Ahmad Kholil
Keyword(s):  
Saudi Arabia ◽  
Women's Rights ◽  
Hegemonic Masculinity ◽  
Saudi Arabian ◽  
Women’S Rights ◽  
Female Leaders ◽  
Male Domination ◽  
Patriarchal Culture ◽  
Woman Author ◽  
Free Women

In the midst of dominant patriarchal culture ini Saudi Arabia, Banāt al-Riyāḍ novel by Raja’ ‘Abd Allāh al-Ṣāni’ is present as an effort to liberate women from the dominant patriarchal confines. As woman author, Raja’ ‘Abd Allāh al-Ṣāni’ made criticism and resistance in her work as an effort to liberate women. Through women as writer approach, this paper aims to reveal efforts to fight for women’s rights and liberation from the dominance of tyrannical hegemonic masculinity in the Saudi Arabian setting. The results of the analysis show that female leaders emerged in the movement of awareness when their rights were taken. They made efforts to free themselves by suing the confines of tradition and patriarchal religious construction. Liberating women from the oppressive male domination by the leaders is the attempt to free women, both in the domestic and public shpheres. Novel Banāt al-Riyāḍ is an author’s strategy in its efforts to fight for the rights of Saudi Arabian women and to free them from patriarchal confines.

scholarly journals Death as a Way of Women’s Resistance: Feminist Reading of Snow and Women at Point Zero

2021 ◽  
Vol 11 (3) ◽  
Author(s):  
Huda Khudhair Abbas
Keyword(s):  
Cultural Differences ◽  
Women's Rights ◽  
Gender Discrimination ◽  
Male Dominance ◽  
Female Character ◽  
Women’S Rights ◽  
Patriarchal Culture ◽  
Discrimination And Oppression ◽  
And Gender ◽  
Shed Light

Women’s life without oppression, suppression and discrimination is the claim of women’s rights. Women are subjected to discrimination or violence at various phases of life, by rules and cultures. Unfortunately, female discrimination and oppression are rooted in the cultures of male-dominated societies. Gender discrimination is the practice of denying or granting privilege or rights to someone according to her/his gender, and such practice is acceptable to both; in such societies with such practices and traditions, women’s mission for liberating themselves is seen to be impossible because they have to challenge longstanding customs and traditions of people. This study shed light on the practices of oppression, gender discrimination that women encounter from infancy to adulthood, from childhood to womanhood, as portrayed in Orhan Pamuk’s Snow and Nawal El Saadawi’s Women at Point Zero, as well as the various ways of resistance depending on the cultural differences. Their persistence trial to free themselves from oppression and male dominance. In Women at Point Zero, there is a link between the triple effect of patriarchy, religion, and class on women. This study examines how patriarchal culture, violence, oppression, and gender discrimination happen not only in a family; in contrast, the violence does not happen from men, husbands in families only, but again in wives, women’s resistance and reaction against them. In Snow, women many problems related to their religious norms. The women’s discrimination is because of using headscarves; Kadhife, the female character, is sketched as a woman who attempts to have her right to support and defend women’s rights in her place, Kars, and to retain wearing headscarves.

scholarly journals Fleksibilitas Hak Perempuan dalam Cerai Gugat di Pengadilan Agama Parepare

2019 ◽  
Vol 12 (1) ◽  
pp. 1-16
Author(s):  
Fikri Fikri
Keyword(s):  
Qualitative Research ◽  
Law Enforcement ◽  
Case Studies ◽  
Women's Rights ◽  
Women’S Rights ◽  
Psychological Approach ◽  
Patriarchal Culture ◽  
Religious Courts ◽  
Husband And Wife

This study aimed to know about the flexibility of women's rights in divorce at Parepare Religious Court and how the judge resolved divorce case. This study was conducted with qualitative research with a focus on case studies, with a juridical, socio-anthropological, philosophical and psychological approach. The results of this study shows; 1) Judge's decision in Case No.171/Pdt.G/2019/PA.Pare is flexible in deciding divorce case. The case of divorce is a reflection of equality and justice in women's rights to law enforcement in the Religious Courts. Divorced as well as eliminating patriarchal culture by placing women as second class; 2) The judge at Religious Court in Parepare can approve in a divorce case for several reasons as follows; disputes and quarrels occur between husband and wife, the husband persecutes and hurts his wife's body, the husband betrays his wife to another woman.

scholarly journals CONTEXTUALISATION OF WOMEN ABUSE IN AFRICA: BIBLICAL AND AFRICAN PERSPECTIVES

2021 ◽  
Author(s):  
armstrong chanda
Keyword(s):  
Gender Inequality ◽  
Women's Rights ◽  
Modern Society ◽  
Female Infertility ◽  
Women’S Rights ◽  
Human History ◽  
Patriarchal Culture ◽  
Women Abuse ◽  
Abuse Of Women

The Women related abuses such oppressions and inequalities have been dominant in the man –woman relationship throughout out human history. Narrations in biblical discourses to anthropological records in Africa have reviewed this phenomenon. Contextuality and plurality of women abuse can be seen in famine/poverty, female infertility and woman beauty. Patriarchal culture and biblical interpretations have been regarded as channels of gender inequality and abuse of women. The tendency of women to wait upon Gods vindication in their abuse has not been feeble contributor to women marginalization. Women abuse takes place also in modern society. African societies have notoriously headlined in the inequality, oppression of women’s rights and abuse of other forms. At the center of this phenomenon in is its cultures that tend to favour men to women and patriarchal in nature. The African scenario and biblical discourses of women tend to meet in culture.

scholarly journals Gender Equality on Nahdlatul Ulama and Muhammadiyah Perspective

2020 ◽  
Vol 13 (2) ◽  
pp. 383
Author(s):  
Ahmad Zainal Abidin ◽  
Dewi Ratnawati ◽  
Taufiqurrohim Taufiqurrahim ◽  
Thoriqul Aziz
Keyword(s):  
Sexual Orientation ◽  
Gender Equality ◽  
Women's Rights ◽  
Negative Influence ◽  
Women’S Rights ◽  
The Public ◽  
Patriarchal Culture ◽  
Library Research ◽  
Religious Perspectives ◽  
Nahdlatul Ulama

<pre><em><span lang="EN-US">Factors related to the discrimination of women's rights include religious perspectives that are contaminated by cultural patriarchy, race, social strata, gender identity, sexual orientation, age, and health. Liberation of women's rights can be realized by Islamic organizations which are free from the negative influence of patriarchal culture. These organizations are Nahdatul Ulama 'and Muhammadiyah. The focus of the discussion includes the gender perspective of Nahdatul Ulama and Muhammadiyah. it also want to trace the gender equality perspective of Nahdatul Ulama' and Muhammadiyah. The method used by the writer is in the form of library research. Sources of data are taken from relevant theme raised by the author. The results of research are giving freedom for women to realize their rights and potential both in the public sector and domestic sector.</span></em></pre><pre><em><span lang="EN-US"> </span></em></pre>

“We Have Opened Doors, Others Have Been Closed”: Women under the Oslo Accords

2017 ◽  
Author(s):  
Lotta Schüllerqvist
Keyword(s):  
Women's Rights ◽  
Daily Life ◽  
Women’S Rights ◽  
Oslo Accords ◽  
Palestinian Women ◽  
Patriarchal Culture ◽  
The Family ◽  
Culture Of Silence ◽  
Strong Culture

The majority of Palestinian women are seldom seen or heard in public. They have strong voices and strong minds, but the patriarchal culture requires them to keep their opinions and experiences within the family. A strong culture of silence hides most of the daily life and struggle of Palestinian women. As in all societies, however, there are exceptions: strong and brave women who have made remarkable careers, both in politics and society. This chapter tells the stories of three of these women. It also discusses several Palestinian organizations that work actively to support women's rights and improve their situation. They deal with everything from charity to education and empowerment of women, as well as research, advocacy, and lobbying for women's rights.

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