scholarly journals Hak-hak Perempuan dalam Tafsīr Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm Karya KH. Thoifur ‘Ali Wafa

2019 ◽  
Vol 5 (1) ◽  
pp. 72-95
Author(s):  
Uswatun Hasanah
Keyword(s):  
Social Construction ◽  
Women's Rights ◽  
Women’S Rights ◽  
Religious Texts ◽  
Public Spheres ◽  
Muslim Scholar ◽  
Patriarchal Culture ◽  
Religious Understanding

This article strives for elaborating Thoifur Ali Wafa’s thoughts and his views on women’s rights in his Firdaws al-Na‘īm bi Tawḍīḥ Ma‘ānī Āyāt al-Qur’ān al-Karīm. His work discusses Qur’anic verses, which deals with women and their rights. Considering that Thoifur has been a Muslim scholar who born and live in Sumenep Madura whose people believe in superiority of men upon women, the issue is then undeniably interesting to discuss. It seems that Thoifur, through his work, attempts to reveal religious understanding which tends to be gender biased. He insists to obliterate patriarchal culture and discrimination against women as a result of irresponsibly fault social construction to the understanding of religious texts. Based on his interpretation of verse 21 surah al-Rūm, verse 232 surah al-Baqarah, verse 195 surah Āl ‘Imrān, verse 38 surah al-Mā’idah, verse 34 surah al-Nisā’, verse 187 surah al-Baqarah, verse 228 surah al-Baqarah, verse 19 surah al-Nisā’, verse 229 surah al-Baqarah, verse 36 surah al-Nisā’, verse 15 surah al-Aḥqāf, verse 71 surah al-Tawbah, verse 12 surah al-Mumtaḥanah, and verse 34 surah al-Nisā’, Thoifur argues that women possess a number of rights within both domestic and public spheres. Keywords:; ; ; .

scholarly journals PEMBEBASAN PEREMPUAN DALAM NOVEL BANĀT AL-RIYĀḌ KARYA RAJA’ ABD ALLĀH AL-ṢĀNI’

2018 ◽  
Vol 2 (1) ◽  
pp. 127
Author(s):  
M. Faisol ◽  
Ahmad Kholil
Keyword(s):  
Saudi Arabia ◽  
Women's Rights ◽  
Hegemonic Masculinity ◽  
Saudi Arabian ◽  
Women’S Rights ◽  
Female Leaders ◽  
Male Domination ◽  
Patriarchal Culture ◽  
Woman Author ◽  
Free Women

In the midst of dominant patriarchal culture ini Saudi Arabia, Banāt al-Riyāḍ novel by Raja’ ‘Abd Allāh al-Ṣāni’ is present as an effort to liberate women from the dominant patriarchal confines. As woman author, Raja’ ‘Abd Allāh al-Ṣāni’ made criticism and resistance in her work as an effort to liberate women. Through women as writer approach, this paper aims to reveal efforts to fight for women’s rights and liberation from the dominance of tyrannical hegemonic masculinity in the Saudi Arabian setting. The results of the analysis show that female leaders emerged in the movement of awareness when their rights were taken. They made efforts to free themselves by suing the confines of tradition and patriarchal religious construction. Liberating women from the oppressive male domination by the leaders is the attempt to free women, both in the domestic and public shpheres. Novel Banāt al-Riyāḍ is an author’s strategy in its efforts to fight for the rights of Saudi Arabian women and to free them from patriarchal confines.

scholarly journals Death as a Way of Women’s Resistance: Feminist Reading of Snow and Women at Point Zero

2021 ◽  
Vol 11 (3) ◽  
Author(s):  
Huda Khudhair Abbas
Keyword(s):  
Cultural Differences ◽  
Women's Rights ◽  
Gender Discrimination ◽  
Male Dominance ◽  
Female Character ◽  
Women’S Rights ◽  
Patriarchal Culture ◽  
Discrimination And Oppression ◽  
And Gender ◽  
Shed Light

Women’s life without oppression, suppression and discrimination is the claim of women’s rights. Women are subjected to discrimination or violence at various phases of life, by rules and cultures. Unfortunately, female discrimination and oppression are rooted in the cultures of male-dominated societies. Gender discrimination is the practice of denying or granting privilege or rights to someone according to her/his gender, and such practice is acceptable to both; in such societies with such practices and traditions, women’s mission for liberating themselves is seen to be impossible because they have to challenge longstanding customs and traditions of people. This study shed light on the practices of oppression, gender discrimination that women encounter from infancy to adulthood, from childhood to womanhood, as portrayed in Orhan Pamuk’s Snow and Nawal El Saadawi’s Women at Point Zero, as well as the various ways of resistance depending on the cultural differences. Their persistence trial to free themselves from oppression and male dominance. In Women at Point Zero, there is a link between the triple effect of patriarchy, religion, and class on women. This study examines how patriarchal culture, violence, oppression, and gender discrimination happen not only in a family; in contrast, the violence does not happen from men, husbands in families only, but again in wives, women’s resistance and reaction against them. In Snow, women many problems related to their religious norms. The women’s discrimination is because of using headscarves; Kadhife, the female character, is sketched as a woman who attempts to have her right to support and defend women’s rights in her place, Kars, and to retain wearing headscarves.

scholarly journals Fleksibilitas Hak Perempuan dalam Cerai Gugat di Pengadilan Agama Parepare

2019 ◽  
Vol 12 (1) ◽  
pp. 1-16
Author(s):  
Fikri Fikri
Keyword(s):  
Qualitative Research ◽  
Law Enforcement ◽  
Case Studies ◽  
Women's Rights ◽  
Women’S Rights ◽  
Psychological Approach ◽  
Patriarchal Culture ◽  
Religious Courts ◽  
Husband And Wife

This study aimed to know about the flexibility of women's rights in divorce at Parepare Religious Court and how the judge resolved divorce case. This study was conducted with qualitative research with a focus on case studies, with a juridical, socio-anthropological, philosophical and psychological approach. The results of this study shows; 1) Judge's decision in Case No.171/Pdt.G/2019/PA.Pare is flexible in deciding divorce case. The case of divorce is a reflection of equality and justice in women's rights to law enforcement in the Religious Courts. Divorced as well as eliminating patriarchal culture by placing women as second class; 2) The judge at Religious Court in Parepare can approve in a divorce case for several reasons as follows; disputes and quarrels occur between husband and wife, the husband persecutes and hurts his wife's body, the husband betrays his wife to another woman.

scholarly journals ISLAM DAN KEPEMIMPINAN PEREMPUAN DI RANAH POLITIK

EGALITA ◽  
2012 ◽  
Author(s):  
Ilfi Nur Diana, M.Si
Keyword(s):  
Structural Transformation ◽  
Women's Rights ◽  
Capacity Development ◽  
Women’S Rights ◽  
Patriarchal Culture ◽  
Religious Reasons ◽  
Political Right

Women’s rights are mostly experiencing pressures and obstacles from all sides (groups) which are still influenced by patriarchal culture. In fact, Islam has devoted proportional rights to women such as political right, socio-ecomic rights, educational right as well as cultural right. However, their rights are sometimes  socially overlooked for the religious reasons. On the contrary, that phenomenon is generated from the interpretation which is influenced by the interpreter’s conditional and situational background. The most indisputable issue in recent situation is the illegibility of woman being a leader that she cannot be for any political positions. Therefore, it is necessary to do structural transformation and quality and  capacity development in the same time. It is also one of effort that we need more humanistic interpretation of the Qur’an toward women.

scholarly journals Menanggapi Hadis Perempuan Sebagai Imam Sholat dalam Perspektif Amina Wadud (Analisis Hermeneutika Feminis)

2019 ◽  
Vol 17 (2) ◽  
pp. 123
Author(s):  
Mas'udah Mas'udah
Keyword(s):  
Social Construction ◽  
Women's Rights ◽  
Women’S Rights ◽  
New Paradigm ◽  
Men And Women ◽  
The Social ◽  
Affirmative Response

Isu-isu gender di era kontemporer kini marak diusung oleh beberapa tokoh Feminis, salah satunya yakni Amina Wadud. Berangkat dari konstruksi sosial yang dialami semasa hidupnya, dimana perempuan mendapatkan kedudukan di bawah laki-laki, ia memunculnya paradigma baru yang memperjuangkan hak-hak perempuan. Salah satu fenomena yang menimbulkan berbagai kontroversi dari pemikiran Amina Wadud yakni pelaksanaan sholat jumat di Amerika Serikat dimana dia menjadi imam sholat bagi jamaah yang terdiri dari laki-laki dan perempuan. Berbagai kritik datang dari beberapa ulama klasik terutama di bidang fikih mengenai hal tersebut. Pada redaksi hadis yang diriwayatkan oleh Ummu Waraqah, hadis tersebut dinilai shahih derajatnya. Dalam hal ini, Amina Wadud memberikan tanggapan yang pro terhadap hadis tersebut dengan metodologi yang baru yakni hermeneutika feminisme.Dalam penelitian ini penulis menggunakan analisis hermenutika feminisme yang dikembangkan Amina Wadud Muhsin dimana di dalamnya terdapat penelitian metodologis dan analitis untuk menelisik paradigma yang dibangun oleh Amina Wadud dalam menanggapi hadis tersebut.[On this article refers to issues gender in this contemporary era which is intensely brought by several feminist figures, one of them is Amina Wadud. According to the social construction during her lifetime, when women were subordinated over the man, therefore she brings a new paradigm which is the fight for women’s rights. One of the controversy phenomena from Amina Wadud’s thought is that she performs as imam during Jumah’s prayer for both men and women. Many critics come from several classic ulama, mainly in the fiqh field, concerning about that issue. On the redaction of hadith narrated by Ummu Waraqah, that is included to shahih based on the level. In this case, Amina Wadud gives an affirmative response regarding the hadith with a new methodology, Feminism Hermeneutic. In this observation, the author uses analysis of feminism hermeneutic that developed by Amina Wadud which includes the analytical and methodological observation to know the paradigm used by Amina in hadith.]

scholarly journals Eksistensi Malala Yousafzai Dalam Mengubah Perspektif Dunia Barat Terhadap Perempuan Muslim

2021 ◽  
Vol 4 (1) ◽  
pp. 21
Author(s):  
Zainun Wafiqatun Niam
Keyword(s):  
Women's Rights ◽  
Media Coverage ◽  
Western World ◽  
Women’S Rights ◽  
Negative Stereotypes ◽  
Religious Texts ◽  
High Position ◽  
Negative View ◽  
The World ◽  
The Public Sphere

The tragedy of the shooting of Malala Yousafzai by the Taliban army in 2012 opened the eyes of the world that the suppression of women's rights under the pretext of religion or culture must be resisted. As a Muslim women activist, Malala has contributed in the Islamic world, particularly in voicing women's rights to education and roles in the public sphere. The emergence of Malala played a role in shifting the negative stereotypes of the western world towards Islam in treating women. For a long time the western world assumed that Islam was discriminatory towards women, this is due to Western media coverage of Islam which often discusses distortions and misinterpretations of gender texts against the Qur'an and Hadith. This paper is intended to see the role of Malala Yousafzai in changing the negative view of the western world towards Islam in treating women. The method used is the phenomonological analysis of the Malala case and analysis of the literature on gender. The results of the study showed that the negative view of the western world regarding Islamic treatment of women is based on blind cynicism and religious fanaticism and the lack of dialogue on religious texts about gender. The emergence of Malala Yousafzai provided space for the world to dialogue religious texts that were considered gender biased. Basically, Islam has placed men and women in proportional equality. Historically, the rise of Islam has succeeded in elevating women to a high position.[Tragedi penembakan Malala Yousafzai oleh tentara Taliban pada tahun 2012 telah membuka mata dunia bahwa penindasan terhadap hak-hak perempuan dengan dalih agama ataupun budaya harus dilawan. Sebagai aktivis perempuan muslim, Malala telah memberikan kontribusi di dunia Islam, khususnya dalam menyuarakan hak perempuan untuk mendapatkan pendidikan dan peran di ruang publik. Kemunculan Malala berperan dalam menggeser stereotipe negatif dunia barat terhadap Islam dalam memperlakukan wanita. Sejak lama dunia barat menganggap bahwa Islam bersikap diskriminatif terhadap perempuan, hal ini dikarenakan pemberitaan media Barat tentang Islam yang sering mengalami distorsi dan kesalahan tafsir atas teks gender terhadap Al Qur'an maupun Hadis. Tulisan ini ditujukan untuk melihat peran Malala Yousafzai dalam mengubah pandangan negatif dunia barat terhadap Islam dalam memperlakukan wanita. Metode yang digunakan adalah analisis fenomonologi kasus Malala dan analisis literatur tentang gender. Hasil kajian sementara menunjukkan bahwa pandangan negatif dunia barat terkait perlakuan Islam terhadap wanita didasari sinisme dan fanatisme beragama yang buta dan minimnya dialog terhadap teks keagamaan tentang gender. Kemunculan Malala Yousafzai memberikan ruang bagi dunia untuk mendialogkan teks keagamaan yang dianggap bias gender tersebut. Pada dasarnya Islam telah menempatkan laki-laki dan perempuan dalam kesetaraan yang proporsional. Secara historis, kemunculan Islam telah berhasil mengangkat derajat wanita ke dalam kedudukan yang tinggi.]

scholarly journals Salahuddin Wahid and the Defence of Minority Rights in Contemporary Indonesia

2014 ◽  
Vol 52 (2) ◽  
pp. 271
Author(s):  
Asfa Widiyanto
Keyword(s):  
Social Media ◽  
Ethnic Minorities ◽  
Women's Rights ◽  
Minority Rights ◽  
Women’S Rights ◽  
General Observation ◽  
Religious Minorities ◽  
Muslim Scholar ◽  
The People ◽  
Twitter Account

<p>This paper discussed the role and authority of Salahuddin Wahid, a prominent muslim scholar, who actively promotes the minority rights in modern-day Indonesia. His credentials as a traditional ulama coming from the tradition of a pesantren allow him to become an authority in Islamic matters. Salahuddin’s recognition as muslim scholar is in some ways observable from his responses to religious questions posed by the people, either directly or through social media. A general observation of Salahuddin’s Twitter account will allows us to realize that he also represent an authority in “cyber-Islam”. He felt the growing importance of social media, as well as the necessity to promote inclusive religiosity and the respect of minority rights through social media, accordingly he actively promotes his ideas through social media most particularly Twitter. Some issues have been discussed to overview Salahuddin’s ideas to best promote minority rights. His activism can be felt most notably in the following issues: ethnic minorities, women’s rights, religious minorities, diminishing the violence against the Ahmadiyya, and the marriage of religious minorities.</p><p>[Paper ini membincangkan peran dan otoritas Salahuddin Wahid, seorang intelektual muslim terkemuka yang aktif mempromosikan hak-hak kelompok minoritas di Indonesia. Karisma yang dimilikinya sebagai seorang ulama yang berasal dari kalangan pesantren tradisional memberinya sebuah otoritas dalam berbagai aspek ajaran Islam. Keulamaannya dalam batas tertentu dapat ditelusuri lewat respons yang diberikan atas pertanyaan masyarakat yang diajukan kepadanya, baik secara langsung maupun lewat sosial media. Pengamatan umum terhadap akun Twitter Salahuddin Wahid sekaligus menunjukkan otoritasnya di dunia maya. Dia sadar betul pentingnya sosial media sebagaimana pentingnya mempromosikan keberagamaan inklusif dan penghormatan terhadap hak-hak kelompok minoritas. Karenanya, dia aktif menyuarakan pendapatnya lewat sosial media, khususnya Twitter. Beberapa masalah didiskusikan dalam tulisan ini untuk melihat secara umum pemikiran Salahuddin Wahid terkait dengan hak-hak kelompok minoritas: minoritas etnis, minoritas agama, hak-hak perempuan, kekerasan terhadap Ahmadiyyah, dan pernikahan antar agama.]</p>

scholarly journals CONTEXTUALISATION OF WOMEN ABUSE IN AFRICA: BIBLICAL AND AFRICAN PERSPECTIVES

2021 ◽  
Author(s):  
armstrong chanda
Keyword(s):  
Gender Inequality ◽  
Women's Rights ◽  
Modern Society ◽  
Female Infertility ◽  
Women’S Rights ◽  
Human History ◽  
Patriarchal Culture ◽  
Women Abuse ◽  
Abuse Of Women

The Women related abuses such oppressions and inequalities have been dominant in the man –woman relationship throughout out human history. Narrations in biblical discourses to anthropological records in Africa have reviewed this phenomenon. Contextuality and plurality of women abuse can be seen in famine/poverty, female infertility and woman beauty. Patriarchal culture and biblical interpretations have been regarded as channels of gender inequality and abuse of women. The tendency of women to wait upon Gods vindication in their abuse has not been feeble contributor to women marginalization. Women abuse takes place also in modern society. African societies have notoriously headlined in the inequality, oppression of women’s rights and abuse of other forms. At the center of this phenomenon in is its cultures that tend to favour men to women and patriarchal in nature. The African scenario and biblical discourses of women tend to meet in culture.

scholarly journals Gender Equality on Nahdlatul Ulama and Muhammadiyah Perspective

2020 ◽  
Vol 13 (2) ◽  
pp. 383
Author(s):  
Ahmad Zainal Abidin ◽  
Dewi Ratnawati ◽  
Taufiqurrohim Taufiqurrahim ◽  
Thoriqul Aziz
Keyword(s):  
Sexual Orientation ◽  
Gender Equality ◽  
Women's Rights ◽  
Negative Influence ◽  
Women’S Rights ◽  
The Public ◽  
Patriarchal Culture ◽  
Library Research ◽  
Religious Perspectives ◽  
Nahdlatul Ulama

<pre><em><span lang="EN-US">Factors related to the discrimination of women's rights include religious perspectives that are contaminated by cultural patriarchy, race, social strata, gender identity, sexual orientation, age, and health. Liberation of women's rights can be realized by Islamic organizations which are free from the negative influence of patriarchal culture. These organizations are Nahdatul Ulama 'and Muhammadiyah. The focus of the discussion includes the gender perspective of Nahdatul Ulama and Muhammadiyah. it also want to trace the gender equality perspective of Nahdatul Ulama' and Muhammadiyah. The method used by the writer is in the form of library research. Sources of data are taken from relevant theme raised by the author. The results of research are giving freedom for women to realize their rights and potential both in the public sector and domestic sector.</span></em></pre><pre><em><span lang="EN-US"> </span></em></pre>

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