scholarly journals Epistemologi Penafsiran Ayat ‘Seribu Dinar’ (at-Thalaq [65]: 2-3) : Studi Komparasi Abdurra’uf as-Singkili dan M. Quraish Shihab

2019 ◽  
Vol 15 (1) ◽  
pp. 39-57
Author(s):  
Nurul Huda
Keyword(s):  
Linguistic Analysis ◽  
Cultural Background ◽  
Educational Background ◽  
Epistemological Structure

Abstact: Many assumptions say that differences in generation, educational background, socio-cultural background and so on will have an effect on the mindset of an interpreter. To prove the validity of these assumptions, this study proposed to explore the epistemology structure of Q.S. At-Thalaq [65]: 2-3 interpretation in Tafsir Tarjuman al-Mustafid by Abdurrauf As-Singkili and Tafsir Al-Misbah by M. Quraish Shihab. The results of this study are any differences in the epistemological structure of interpretation between the two interpreters in interpreting Q.S At-Thalaq [65]: 2-3, for example in terms of sources, As-Singkili uses hadith and opinions in tafsir Baidhawi, Tafsir Al-Khazin, Tafsir Manafi’ Al-Qur’an and Tafsir karangan As-Tsa’libi while M. Quraish Shihab uses lexical-linguistic analysis, munasabah, hadith, ulama opinion and ra'yu.   Abstrak: Banyak asumsi mengatakan bahwa perbedaan generasi, latar belakang pendidikan, latar sosio-kultural dan sebagainya akan berpengaruh pada pola pikir seseorang mufassir. Untuk membuktikan kebenaran dari asumsi tersebut, maka penelitian ini bermaksud untuk mengeksplorasi struktur epistemologi penafsiran Q.S. At-Thalaq [65]: 2-3 dalam interpretasi Tafsir Tarjuman al-Mustafid oleh Abdurra’uf As-Singkili dan Tafsir Al-Misbah oleh M. Quraish Shihab. Adapun hasil dari penelitian ini adalah terdapat perbedaan struktur epistemologi penafsiran ini adalah terdapat perbedaan struktur epistemologi penafsiran antara kedua mufassir tersebut dalam menafsirkan Q.S At-Thalaq [65]: 2-3, misal dari sumber, As-Singkili menggunakan hadis dan merujuk pendapat-pendapat dalam tafsir Baidhawi, Tafsir Al-Khazin, Tafsir Manafi’ Al-Qur’an dan Tafsir karangan As-Tsa’libi. Sedangkan Quraish Shihab menggunakan analisis leksikal-linguistik, munasabah, hadits, pendapat ulama dan ra’yu.  

Penafsiran Surat Al-Falaq [113]: 3-4 : Menurut Abd. Ar-Rauf As-Singkili, Hamka dan M. Quraish Shihab: Telaah Atas Epistemologi dan Genealogi

2018 ◽  
Vol 3 (2) ◽  
pp. 205
Author(s):  
Wendi Parwanto
Keyword(s):  
Linguistic Analysis ◽  
Cultural Background ◽  
Educational Background ◽  
Epistemological Structure

Many assumptions say that differences in generation, educational background, socio-cultural background and so on will have an effect on the mindset of an interpreter. To prove the validity of these assumptions, this study proposed to explore the epistemology structure of QS. al-Falaq [113]: 3-4 interpretation in Tarjuman al-Mustafid by Abd. as-Singkili, Tafsir Al- Azhar by HAMKA and Tafsir Al-Misbah by M. Quraish Shihab. The results of this study are any differences in the epistemological structure of interpretation between the three interpreters in interpreting Qs. al-Falaq [113]: 3-4, for example in terms of sources, As-Singkili uses hadith and ra'yu, HAMKA uses munasabah, hadith, ulama opinions and ra'yu. , while M Qurasih Shihab uses lexical-linguistic analysis, munasabah, hadith, ulama opinion and ra'yu.

Penafsiran Surat Al-Falaq [113]: 3-4 : Menurut Abd. Ar-Rauf As-Singkili, Hamka dan M. Quraish Shihab: Telaah Atas Epistemologi dan Genealogi

2018 ◽  
Vol 3 (2) ◽  
pp. 205
Author(s):  
Wendi Parwanto
Keyword(s):  
Linguistic Analysis ◽  
Cultural Background ◽  
Educational Background ◽  
Epistemological Structure

Many assumptions say that differences in generation, educational background, socio-cultural background and so on will have an effect on the mindset of an interpreter. To prove the validity of these assumptions, this study proposed to explore the epistemology structure of QS. al-Falaq [113]: 3-4 interpretation in Tarjuman al-Mustafid by Abd. as-Singkili, Tafsir Al- Azhar by HAMKA and Tafsir Al-Misbah by M. Quraish Shihab. The results of this study are any differences in the epistemological structure of interpretation between the three interpreters in interpreting Qs. al-Falaq [113]: 3-4, for example in terms of sources, As-Singkili uses hadith and ra'yu, HAMKA uses munasabah, hadith, ulama opinions and ra'yu. , while M Qurasih Shihab uses lexical-linguistic analysis, munasabah, hadith, ulama opinion and ra'yu.

scholarly journals GAMBARAN TINGKAT KEPUTUSASAAN PADA WANITA KORBAN KEKERASAN DALAM RUMAH TANGGA

2021 ◽  
Vol 1 (1) ◽  
pp. 24
Author(s):  
Lia Hervika ◽  
Monty P. Satiadarma ◽  
Naomi Soetikno
Keyword(s):  
Social Support ◽  
Decision Making ◽  
Domestic Violence ◽  
Suicidal Ideation ◽  
Violence Against Women ◽  
Quantitative Data ◽  
Research Method ◽  
Cultural Background ◽  
Educational Background ◽  
Beck Hopelessness Scale

Kekerasan dalam rumah tangga (KDRT) mendominasi kasus kekerasan terhadap perempuan (KTP) di Indonesia. Beberapa penelitian menunjukkan korban KDRT mengalami dampak psikologis, seperti depresi dan ide bunuh diri. Meskipun memberikan dampak yang negatif, masih terdapat wanita yang menerima dan membenarkan KDRT yang dilakukan oleh suami. Selain itu, banyak juga korban yang memilih untuk keluar dari siklus KDRT. Temuan tersebut menunjukkan respon wanita tampak berbeda terhadap pengalaman KDRT. Keputusasaan merupakan salah satu faktor yang diteliti pada wanita korban KDRT. Wanita korban KDRT yang putus asa cenderung mengalami kesulitan dalam mengambil keputusan, terutama keputusan untuk berpisah dari pelaku kekerasan dan keluar dari siklus kekerasan. Penelitian ini bertujuan mengetahui gambaran tingkat keputusasaan pada 52 wanita yang pernah mengalami kekerasan dalam rumah tangga di Indonesia. Metode penelitian bersifat kuantitatif deskriptif dan data dikumpulkan menggunakan kuesioner Beck Hopelessness Scale (BHS). Hasil menunjukkan 68% partisipan penelitian memiliki keputusasaan pada kategori sedang. Partisipan yang tidak bekerja, berlatar pendidikan SMA/SMK, tidak atau belum memiliki anak, tidak melaporkan, dan tidak memiliki dukungan sosial cenderung memiliki skor keputusasaan yang lebih tinggi. Keterbatasan jumlah partisipan menyebabkan generalisasi hasil penelitian terbatas. Penelitian selanjutnya dapat mengkaji partisipan dengan cakupan wilayah dan latar belakang budaya yang lebih luas. Latar belakang budaya tentu menjadi salah satu faktor yang memengaruhi keputusasaan serta keputusan wanita yang mengalami KDRT untuk berpisah atau tetap berada pada siklus KDRT yang dialami. Violence against women in Indonesia is dominated by domestic violence. During the pandemic situation, the victim may become hampered in reporting the case. Previous studies show that domestic violence might bring psychological impacts to the victim, like depression and suicidal ideation. Hopelessness might affect the response among victims. Previous studies reported that women who experienced domestic violence had moderate to high levels of hopelessness. They tend to show poor decision-making and hard to break the violence cycle. This study aims to describe the level of hopelessness in 51 women who have experienced domestic violence in Indonesia. The research method is descriptive quantitative. Data were collected using Beck Hopelessness Scale (BHS). Results showed 68% of participants have moderate level of hopelessness. Participants with no occupation, high school educational background, not reporting the case, and do not have social support tend to have higher score of hopelessness. This study provides information about levels of hopelessness but the generalization of the result is limited due to the limited participants and cultural background. Further research should describe more number of participants with wider cultural background.

scholarly journals Short Communication: Adoption level of indigenous communities on agricultural technology in East Kalimantan, Indonesia: Problem and adaptive solutions

2020 ◽  
Vol 21 (3) ◽  
Author(s):  
Ndan Imang
Keyword(s):  
Short Communication ◽  
Indigenous Communities ◽  
Agricultural Extension ◽  
Cultural Background ◽  
Educational Background ◽  
Agricultural Technology ◽  
Low Level ◽  
East Kalimantan ◽  
Adaptive Solutions ◽  
Adoption Level

Abstract. Imang N. 2020. Short Communication: Adoption level of indigenous communities to agricultural technology: problem and adaptive solutions in East Kalimantan, Indonesia. Biodiversitas 21: 1160-1164. The economic and cultural background of the indigenous people of the Dayak Borneo was traditional shifting cultivation, hunting, and gathering. Since the 1980s, Indonesian central government promoted Resettlement Program by relocating them in down rivers to encourage and to improve their agricultural and economic life. By living in downriver with limited farming areas, they, of course, need more products of agriculture and therefore government promoted agricultural extension. The objectives of the study are to: assess adoption level of two indigenous Dayak communities on agricultural technology, assess the causes of problems on adoption of agricultural technology, and seek adaptive strategy in implementing agricultural technology. Data were collected by interviewing 54 respondents that were selected randomly and descriptive qualitative approach was used for data analysis. Some important findings were: (i) adoption level of 60% i.e. Low level and 40% i.e. middle level in both villages; (ii) the low level of adoption was caused by some factors, such as: low performance of the extension officers which was caused by the lack support from government, and the background of the farmers; farmers with low education background need visual media to understand the extension and to see the evidence of the new technology; (iii) adaptive strategies to improve agricultural extension level such as: government should support the extension officers with appropriate visual and material support such as LCD projector, portable generator, appropriate training and communication skill that suitable with socio-cultural background of the respondents. The extension officers also need to understand the cultural background of the respondents. Practical implication is that the government can develop more typical effective method of extension for indigenous communities with low educational background and traditional way of agriculture. Theoretical implications, of course, are to provide specific further information for research related to agricultural extension.

scholarly journals أثر الخلفيات العقدية والثقافية للمترجم في ترجمة معاني القرآن الكريم إلى لغات أخرى (الترجمات الصينية لمعاني القرآن الكريم نموذجا)

2018 ◽  
Vol 14 (2) ◽  
pp. 61-73
Author(s):  
Ma Yu Long
Keyword(s):  
Cultural Background ◽  
Arabic Language ◽  
Educational Background ◽  
The Other ◽  
Critical Study ◽  
Holy Quran ◽  
The Holy Quran ◽  
Per Se ◽  
The Impact

When we talk about the role of interpreting the meanings of the Holy Quran for non-Muslims, we should not confine our discussion on the translation per se, but we should cover all aspects that related to it, includes the conditions of the translator, the fulfillment of the translation requirements, the translator educational background etc. It is in this sense; this research highlights the impact of the belief and cultural background of the translator through a critical study of several Chinese translations. The translations which have been carried out by some Chinese translators either non-Muslims or Muslim, some of them were found translated the meanings of the Qur'an out of their enthusiasm for Islam without having any proficiency in Arabic language and knowledge of Sharia and, some of them were related to the strayed Islamic group i.e. Qadianiyyah. Among the most important findings of this research is: the translations of non-Muslims to the meanings of the Qur'an are full of fraught and serious mistakes. It includes the ignorance of the Arabic language methods, the neglection of precise meanings of the Arabic words and the deviation of the Quranic text from its real intention. Furthermore, it mixed the beliefs of other religions in the translation. In the other hand, the weakness of Muslims translations, who were motivated by religious fervor, is they did not study Arabic language and the Sharia, their translation has relied on secondary references and their translations were full of with errors in both the faith and linguistic aspects. Eventually, the translations which made by the deviant Muslims are regarded as a tool for the destruction of Islam from within. The danger of it no less than the danger of orientalist translations which intend to distort Islam.

Oral Language Behavior of Older Cerebral Palsied Children

1964 ◽  
Vol 7 (4) ◽  
pp. 349-359 ◽  
Author(s):  
Russell J. Love
Keyword(s):  
Oral Language ◽  
Economic Status ◽  
Educational Background ◽  
Socio Economic Status ◽  
Language Behavior ◽  
Hearing Acuity

A battery of six tests assessing various aspects of receptive and expressive oral language was administered to 27 cerebral palsied children and controls matched on the variables of age, intelligence, sex, race, hearing acuity, socio-economic status, and similarity of educational background. Results indicated only minimal differences between groups. Signs of deviancy in language behavior often attributed to the cerebral palsied were not observed. Although previous investigators have suggested consistent language disturbances in the cerebral palsied, evidence for a disorder of comprehension and formulation of oral symobls was not found.

Self-Promoting and Modest Job Applicants in Different Cultures

2011 ◽  
Vol 10 (2) ◽  
pp. 70-77 ◽  
Author(s):  
Marianne Schmid Mast ◽  
Denise Frauendorfer ◽  
Laurence Popovic
Keyword(s):  
Cultural Background ◽  
Job Applicants ◽  
Presentation Style ◽  
Interview Situation ◽  
French Speaking ◽  
Different Cultures

The goal of this study was to investigate the influence of the recruiter’s cultural background on the evaluation of a job applicant’s presentation style (self-promoting or modest) in an interview situation. We expected that recruiters from cultures that value self-promotion (e.g., Canada) will be more inclined to hire self-promoting as compared to modest applicants and that recruiters from cultures that value modesty (e.g., Switzerland) will be less inclined to hire self-promoting applicants than recruiters from cultures that value self-promotion. We therefore investigated 44 native French speaking recruiters from Switzerland and 40 native French speaking recruiters from Canada who judged either a self-promoting or a modest videotaped applicant in terms of hireability. Results confirmed that Canadian recruiters were more inclined to hire self-promoting compared to modest applicants and that Canadian recruiters were more inclined than Swiss recruiters to hire self-promoting applicants. Also, we showed that self-promotion was related to a higher intention to hire because self-promoting applicants are perceived as being competent.

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