scholarly journals Bibliology in modern Ukraine: the main trends, scientific schools, tendencies

2021 ◽  
Vol 64 ◽  
pp. 59-74
Author(s):  
Halyna Koval'chuk

In the article the status of Ukrainian bibliological research and its main characteristics throught the last two decades, i.e. since the beginning of the 21st century, are presented. The main centres, scientifi c schools, problematics of research, contribution of particular scientists in the development of bibliology and certain bibliologic disciplines are defi ned. The author discusses main trends of bibliological research at the V.I. Vernadsky National Library of Ukraine as a main scientifi c institution in the fi eld of bibliology and particular bibliologic disciplines: codicology, book monument studies, history of book culture, expertise of rare books, research of historical library collections.

Author(s):  
H.I. Kovalchuk ◽  

The collective monograph is the result of scientific research on the history of book culture of Ukraine, conducted by scientists of the Institute of Bibliology of the Vernadsky National Library Of Ukraine during 2016-2018 on the basis of the funds of the departments of antique prints and rare editions, fine arts, music collections, foreign Ukrainiana, library collections and historical collections of the Library. The history of book culture of Ukraine of the XVI-XX centuries, which appears from the pages of this edition, has a multifaceted, but absolutely reliable character, as it is based on specific sources. For bibliologists, librarians, bibliographers, historians of national culture.


Author(s):  
V. Ya. Dvorkina

The author speculates on the life, scientific, pedagogic and social activities of Russian prominent library scientist Yury Nikolaevich Stolyarov and his contribution into the library studies. His publications embrace the problems of library collections development, general library studies, library profession and education, documentology, document resources, document communication, book culture, theory of information, library ethics, bibliopsychology by Nikolas Rubakin, information resources, efficiency of library activities, methodology, library statistics, bibliography, history of librarianship, etc. The key works by Stolyarov are listed. The importance of several works by Stolyarov is revealed: “Library: The structural and functional approach”, “The evolution of library collections studies”, ”The origins of book culture”, textbooks and learning aids in library collections studies, etc.Yury Stolyarov’s childhood years and environment, stages of his professional career, his work for Kaluga Regional Library, army service, work for Moscow State Institute of Culture and job positions, engagement in dissertation boards and IFLA activities are discussed. His pedagogical and social activities are characterized, awards are mentioned, too.


2014 ◽  
pp. 253-260
Author(s):  
Halyna Kovalchuk

The article deals with some issues regarding the selection of Ukrainian personalities to the reference work “Academic Figures and their Contribution to Book Culture”. The list of Ukrainian figures for consideration in this project is offered, first of all there are former scholars of the academic library.


2017 ◽  
Vol 6 (2) ◽  
Author(s):  
Jonathan Bignell

Broadcasting children’s music on television and radio is motivated by, and aims to serve, adults’ perceptions of children’s wants and needs. Children’s music in general is shaped by the understanding of what ‘childhood’ means and, in turn, supports adults’ assumptions about childhood. This article develops these ideas in an analysis of examples from the history of British radio and television, beginning in the 1920s and continuing until the growing penetration of online interactive media challenged the status of broadcasting in the early 21st century. The article discusses examples of different kinds of children’s music in a broadcast context, including the broadcast of commercial recordings of music for children, such as versions of traditional songs and nursery rhymes as well as pop music aimed at children. It also considers the significance of signature tunes and repeated musical sequences from long-lived and well-loved children’s programmes, because they play key roles in differentiating children’s programmes from each other and distinguishing children’s music from music aimed at adults. Broadcast programmes frequently include music that does not play a central role, when it is used as an accompaniment to drama, entertainment performance or animation. But such music contributes to programmes’ tone and shapes their mode of address to an imagined child audience. Entertainment shows or magazine programmes include music performances alongside non-musical sequences and can use music to, for example, mark an occasion for sing-along activities or accompany games. The social function of broadcasting for children watching or listening at home or at school, usually with an adult or other children, is constituted in part by these varied forms of children’s music. These forms of music shape conceptions of childhood through particular kinds of listening practices and ways of belonging to an audience.


2020 ◽  
Vol 16 (47) ◽  
pp. 139-153
Author(s):  
Marianna Shakhnovich ◽  

In the Leningrad of 1932–1933, two events took place in the academic world that would play an important role in the history of Soviet ethnography, museum construction and religious studies: the opening of the Museum of the History of Religion and the reorganization of the Museum of Anthropology and Ethnography of the Academy of Sciences. At that time, the Academy of Sciences considered it a priority to establish research institutes on the basis of academic museums. If a small collective of the new Museum of the History of Religion, headed by its director Vladimir Bogoras, welcomed such an undertaking, then the reform of the Museum of Anthropology and Ethnography, its merger with the Institute for the Study of the Peoples of the USSR and the creation of the Institute of Ethnography of the Academy of Sciences of the USSR on their basis was quite painful for many MAE staff and led to the layoff or change in the status of the employees. The article publishes drawings and texts found in the Photo Library of the State Museum of the History of Religion, in the St Petersburg branch of the RAS Archive, and in the Department of Manuscripts of the Russian National Library, reflecting these events in a satirical form. The author presents cartoons from the wall newspaper of the Museum of the History of Religion (1932–1933), depicting Vladimir Bogoras, an ironic note by Bogoras himself about the participation of scientific workers in the exhibition work, as well as a poem by Eugeny Kagarov’s “The Revised Iliad”, which satirically presents personnel changes at the Museum of Anthropology and Ethnography in 1933. The author of the article notes the importance of the discovered satirical works as a source that, like memoirs and letters, reflects subjective impressions and demonstrates a personal attitude to what is happening. In the article, these documents are commented on in detail, showing their importance for the study of the history of the Leningrad community of ethnographers and historians of religion in the early 1930s.


2020 ◽  
Vol 11 (1) ◽  
pp. 145-160
Author(s):  
Aleksandr Kravetskii

The article is devoted to texts which appeared in connection with the cult of Tsarevna Sophia Alekseyevna (1657-1704). It has been established that the veneration of Sophia, associated with the Moscow Novodevichy Convent, did not start until the 21st century. An analysis of the prehistory of this cult shows that before the revolution, in Soviet times, the the Novodevichy Convent preserved the memory of Sophia and displayed objects associated with her, yet this memory of Sophia was of a local history nature. Elements of religious worship were not present there. At the beginning of the 21st century, a certain cult arose around one of the Convent’s towers: people who came there wrote messages addressed to Sofia on the wall. It was a secular cult that was not supported by the Church, so there are no well-composed prayers to Sophia, on which the authors of the inscriptions could have relied on. A study of the corpus of inscriptions copied in 2010-2014 shows that these texts were written in Russian, but their authors used stylistic markers, which, in their opinion, endowed these appeals with the status of a prayer. The language and stylistic features of the inscriptions are openly eclectic in nature: here one can notice both prayer formulas and attempts to imitate conjurations, as well as appeals to the modern epistolary style. Moreover, the authors of the texts were convinced that they were writing correct prayers addressed to the saint.


2021 ◽  
Vol 132 (2) ◽  
pp. 241-248
Author(s):  
Gábor Farkas Farkas

„Vannak, akik a lovakat szeretik, mások a vadakat, mások a madarakat […] engem pedig már kisfiú koromtól a könyvek megszerzésének csodálatos vágya lelkesített” idézte W. Salgó Ágnes (a Teleki Téka 200. születésnapjára írt tanulmánya végén) Apponyi Sándor (1844–1925) bibliofilt, aki ezt a Justinianus császárnak tulajdonított szólást illesztette be a könyvbeszerzéseit tartalmazó kéziratos művének elejére.


Naharaim ◽  
2015 ◽  
Vol 9 (1-2) ◽  
Author(s):  
Anna Kawałko

AbstractThis article presents a post war history of the looted library of the Jewish Theological Seminary of Breslau. Particular focus is given to the restitution of the most valuable part of this library – the collection of manuscripts and incunabula, which was purchased by the Breslau Seminary from the famous Italian bibliophile, Leon Vita Saraval of Trieste. The Saraval Collection, along with numerous Jewish libraries and archives all over Europe, fell prey to the unprecedented Nazi plunder of 1933–1945. The collection was then rediscovered in Prague in the 1990s, and finally transferred from the National Library of the Czech Republic to Poland in 2004. This article describes the collection’s singular journey from German Breslau to Polish Wrocław in the context of the distribution of other parts of the Breslau library during the immediate postwar period. In juxtaposing these two restitution cases, I seek to examine the main arguments and controversies in the debate regarding the status of the Jewish cultural heritage in Europe after 1945, as well as to illuminate its historical development.


2003 ◽  
Vol 28 (2) ◽  
pp. 18-21
Author(s):  
Mark Purcell

The National Trust’s many historic buildings range from country houses to vernacular architecture, industrial archaeology and literary shrines. More than 150 of these properties contain books, for the most part the historic collections of their original owners. Though, in common with other heritage bodies, the Trust has been rather slow to realise the importance of its books, these libraries together represent something equivalent to the rare books collection of a national library. They are an incomparable though extremely fragile resource for the history of private book ownership, besides containing many rare books, and others of great beauty and interest.


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