scholarly journals “FUNNY PICTURES”: FROM THE HISTORY OF THE MUSEUM OF ANTHROPOLOGY AND ETHNOGRAPHY AND THE MUSEUM OF THE HISTORY OF RELIGION OF THE ACADEMY OF SCIENCES OF THE USSR (1932–1933)

2020 ◽  
Vol 16 (47) ◽  
pp. 139-153
Author(s):  
Marianna Shakhnovich ◽  

In the Leningrad of 1932–1933, two events took place in the academic world that would play an important role in the history of Soviet ethnography, museum construction and religious studies: the opening of the Museum of the History of Religion and the reorganization of the Museum of Anthropology and Ethnography of the Academy of Sciences. At that time, the Academy of Sciences considered it a priority to establish research institutes on the basis of academic museums. If a small collective of the new Museum of the History of Religion, headed by its director Vladimir Bogoras, welcomed such an undertaking, then the reform of the Museum of Anthropology and Ethnography, its merger with the Institute for the Study of the Peoples of the USSR and the creation of the Institute of Ethnography of the Academy of Sciences of the USSR on their basis was quite painful for many MAE staff and led to the layoff or change in the status of the employees. The article publishes drawings and texts found in the Photo Library of the State Museum of the History of Religion, in the St Petersburg branch of the RAS Archive, and in the Department of Manuscripts of the Russian National Library, reflecting these events in a satirical form. The author presents cartoons from the wall newspaper of the Museum of the History of Religion (1932–1933), depicting Vladimir Bogoras, an ironic note by Bogoras himself about the participation of scientific workers in the exhibition work, as well as a poem by Eugeny Kagarov’s “The Revised Iliad”, which satirically presents personnel changes at the Museum of Anthropology and Ethnography in 1933. The author of the article notes the importance of the discovered satirical works as a source that, like memoirs and letters, reflects subjective impressions and demonstrates a personal attitude to what is happening. In the article, these documents are commented on in detail, showing their importance for the study of the history of the Leningrad community of ethnographers and historians of religion in the early 1930s.

2013 ◽  
pp. 183-185
Author(s):  
Petro Yarotskiy

On behalf of the National Academy of Sciences of Ukraine (22.10.2013, number 2171) Department of History of Religion and Practical Religious Studies The Department of Religious Studies at the Institute of Philosophy named after G.S. Skovoroda of the National Academy of Sciences of Ukraine reviewed a letter sent by the Religious Center of Jehovah's Witnesses in Ukraine requesting an analysis of the religious literature of Jehovah's Witnesses in Ukraine, which is sent free of charge to this religious center from abroad, in particular from Germany, and to provide an expert opinion: whether in its content and application, this literature is liturgical.


2016 ◽  
pp. 12-13
Author(s):  
Editorial board Of the Journal

In 2016, the Department of Religious Studies of the IF of the National Academy of Sciences of Ukraine, under the general editorship of Professor AM Kolodny, completed the publication of the ten-volume "History of Religion in Ukraine". The publication is written outside of the scheduled topics, on the enthusiasm of scholars and sponsorship of the payment of payment cards. The first volume of the project describes pre-Christian beliefs and the adoption of Ukrainian-Russian Christianity. The last historical event is scientifically worked out and presented in this volume, because there is a different approach to its evaluation.


1996 ◽  
pp. 59
Author(s):  
Anatolii M. Kolodnyi

The Ukrainian Association of Religious Studies together with the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine began writing this fundamental work. This will not only be the history of the church or denominations, but the religious process in our native lands. Thematic content of the ten-volume is as follows: 1. Religions of the pre-Christian age; 2. Ukrainian Orthodoxy; 3. Orthodoxy in Ukraine; 4. Catholicism in the Ukrainian lands; 5. Ukrainian Greek Catholicism; 6-7. Protestantism in Ukraine; 8. Religions of national minorities and indigenous peoples of Ukraine; 9. Non-religion in Ukraine; 10. Religion and church in independent Ukraine.


Author(s):  
Larisa Bondar

The purpose of the publication is to describe the history of the creation of the exhibition “Religion of Ancient Greece” in 1954 at the Museum of the History of Religion and Atheism of the USSR Academy of Sciences. Documentary materials related to this case are stored in the museum fund at the St. Petersburg Branch of the Archive of the Russian Academy of Sciences (fund 221) and are being introduced into academic circulation for the first time. The author of the concept of the exhibition was an employee of the museum, a young antiquarian A.A. Neikhardt, who made efforts to replenish the museum with original exhibits and also contributed to the transfer to the museum of the finds of the Bosporan expedition from the Institute of the History of Material Culture of the USSR Academy of Sciences, thus being a “founding father” of the ancient archaeological collection of today's State Museum of the History of Religion. The figure behind the concept was the deputy director of the museum M.I. Shakhnovich. Two more St. Petersburg antiquarians were involved in the organization of the exhibition: S.I. Kovalev, the future Director of the Museum of the History of Religion and Atheism, and I.A. Shishova, a young specialist. The formation of expositions took place against the background of a certain ideological pressure when a researcher who wanted to engage in pure science had to subordinate his work to the ideological paradigm established by the state.


1996 ◽  
pp. 32-35
Author(s):  
A. Gudyma ◽  
B. Havarivskyy

April 29-30, 1995 in the premises of the Ternopil Medical Institute. Academician I.Ya.Gorbachevsky held an international scientific conference with such a title. In her work participated: A. Kolodny, - deputy director of the Institute of Philosophy of the National Academy of Sciences of Ukraine, President of the Ukrainian Association of Religious Studies; Employees of the Institute of Philosophy of the National Academy of Sciences of Ukraine - V.Malakhov, V.Klimov, L.Filipovich, O.Sagan, V.Demian, T.Chaika; Lviv Museum of the History of Religion - G. Skop-Drusyuk, L. Skop, I. Petrov; Ternopil universities and institutions Y.Sudersky, O.Gudim, L. Boytsun, and others. Our fellow countryman, Professor Stepan Yarmus (Winnipeg, Canada), participated in the conference.


1996 ◽  
pp. 4-15
Author(s):  
S. Golovaschenko ◽  
Petro Kosuha

The report is based on the first results of the study "The History of the Evangelical Christians-Baptists in Ukraine", carried out in 1994-1996 by the joint efforts of the Department of Religious Studies at the Institute of Philosophy of the National Academy of Sciences of Ukraine and the Odessa Theological Seminary of Evangelical Christian Baptists. A large-scale description and research of archival sources on the history of evangelical movements in our country gave the first experience of fruitful cooperation between secular and church researchers.


1997 ◽  
pp. 3-8
Author(s):  
Borys Lobovyk

An important problem of religious studies, the history of religion as a branch of knowledge is the periodization process of the development of religious phenomenon. It is precisely here, as in focus, that the question of the essence and meaning of the religious development of the human being of the world, the origin of beliefs and cult, the reasons for the changes in them, the place and role of religion in the social and spiritual process, etc., are converging.


Author(s):  
Semen M. Iakerson

Hebrew incunabula amount to a rather modest, in terms of number, group of around 150 editions that were printed within the period from the late 60s of the 15th century to January 1, 1501 in Italy, Spain, Portugal and Turkey. Despite such a small number of Hebrew incunabula, the role they played in the history of the formation of European printing cannot be overlooked. Even less possible is to overestimate the importance of Hebrew incunabula for understanding Jewish spiritual life as it evolved in Europe during the Renaissance.Russian depositories house 43 editions of Hebrew incunabula, in 113 copies and fragments. The latter are distributed as following: the Institute of Oriental Manuscripts of the Russian Academy of Sciences — 67 items stored; the Russian State Library — 38 items; the National Library of Russia — 7 items; the Jewish Religious Community of Saint Petersburg — 1 item. The majority of these books came in public depositories at the late 19th — first half of the 20th century from private collections of St. Petersburg collectors: Moses Friedland (1826—1899), Daniel Chwolson (1819—1911) and David Günzburg (1857—1910). This article looks into the circumstances of how exactly these incunabula were acquired by the depositories. For the first time there are analysed publications of Russian scholars that either include descriptions of Hebrew incunabula (inventories, catalogues, lists) or related to various aspects of Hebrew incunabula studies. The article presents the first annotated bibliography of all domestic publications that are in any way connected with Hebrew incunabula, covering the period from 1893 (the first publication) to the present. In private collections, there was paid special attention to the formation of incunabula collections. It was expressed in the allocation of incunabula as a separate group of books in printed catalogues and the publication of research works on incunabula studies, which belonged to the pen of collectors themselves and haven’t lost their scientific relevance today.


Author(s):  
Serhii Holovashchenko

The article continues the series of investigations that demonstrate the experience of religious reading of the significant works of prominent Kyiv professors-academics of the last third of the 19th – early 20th century. These works have accumulated a powerful array of empirical material relevant to the history and theory of religious studies. Accordingly, the reconstruction of the field of theoretical positions important for the formation of the “science of religion” in the domestic intellectual tradition is currently being updated.The work of the Hebrew scholar and biblical scholar Yakym Olesnytsky is represented. This researcher was one of the first in the domestic humanities to analyze the “aggadic” layer of Talmudic writing through the prism of comparative-religious and religious-historical approaches. Metamorphoses of biblical images and plots, events of the ancient history of the Hebrew people, which arose under the influence of various mythological, philosophical, and folk traditions, were revealed. There was a real demythologization of “aggadah” from the standpoint of historical and literary criticism.On the basis of a religious reading of J. Olesnytsky’s text, this article traces some metamorphoses of theistic ideas in the process of the rise of Talmudic Judaism. They are analyzed from the point of view of the categories relevant to the philosophy and phenomenology of religion: Religious Experience, the Supernatural, the Another Reality as Sacred, the Absolute. A number of cognitive situations initiated by Olesnytsky, valuable from the point of view of a wider range of disciplines: philosophy and phenomenology of religion, history of religion, sociology and psychology of religion, religious comparative studies have been identified. This experience will be used in further research on the materials of the work of a well-known Kyiv academician.


2019 ◽  
Vol 9 ◽  
pp. 107-122
Author(s):  
Anna-Maria Totomanova

During the last dеcade the history of the Synodikon of the Оrthodoxy in Medieval Bulgaria has been tackled upon from different points of view. The author of this paper provided substantial evidence proving that the Synodikon of Tsar Boril did not survive in its original form. By the end of the 14th c. the original translation was amended and edited in order to be installed in a canonical-liturgical compilation (archieratikon) that includes texts and services related to the Feast of Orthodoxy. The compilation is kept in the National Library in Palauzov’s collection No 289. Additional information about the different sources of some rubrics of the Synodikon, which do not correspond to its Greek version, was also provided. Recently we have discovered that the text, preserved in a collection of Damasckin type from the beginning of 16th c. (Drinov’s copy) represents indeed a compilation: its first part (the canonical one) contains the translation of the Palaeologan version of the Synodikon, which survived also in a triodion from the Library of the Romanian Academy of Sciences. The second part of the compilation however coincides with the text of the Synodikon of Tsar Boril with all amendments related to the Bulgarian history – rulers, patriarchs, bishops and nobles. This “Bulgarian” part of the Synodikon includes a series of anathemas against Bogomils, that do not have Greek correspondences and generally repeat the anti-Bogomils anathemas taken from the Letter of Patriarch Kosmas in a simpler language more understandable to the faithful. This paper is tracing the connection between these anathemas and the Anti-Bogomils anathemas in the Discourse of Kosmas the Presbyter against the Bogomils.


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