scholarly journals Fuir la périphérie, ou comment la Pologne a voulu créer son image dans le premier, le second et le tiers monde. Étude des traductions des mensuels « La Pologne », « Polsko » et « La Revue Polonaise » en 1968

2021 ◽  
Vol 68 ◽  
pp. 177-196
Author(s):  
Regina Solová
Keyword(s):  
Cultural Policy ◽  
Third World ◽  
Socialist Country ◽  
The Political ◽  
Political Elites ◽  
Developed Country ◽  
Key Word ◽  
The Third World ◽  
Second World ◽  
First World

The paper deals with the image strategies of People’s Poland as a peripheral country based on an analysis of the elements of its foreign cultural policy carried out through translations in 1968. The quantitative and qualitative analysis of the content of the three versions of the review Polska. Czasopismo Ilustrowane [Poland. Illustrated Magazine], created to promote Poland in the world, is based on P. Bourdieu’s concept of capital. We start from two hypotheses: the first one about the valuation of cultural capital in the versions of the review addressed to capitalist (La Pologne. Revue Mensuelle) and socialist (Polsko. Obrázkový časopis) countries. The second — on the promotion of Poland’s economic and political capital in the version for “third world countries” (La Revue Polonaise. Magazine Illustré). Generally, both hypotheses are confirmed. The analysis also shows variations of the image strategies depending on the target readers: westernisation (emphasis on cultural ties to the West) and victimisation (Poland as a victim of history) in the version for the “first world”; strategy of utopia (emphasis on the achievements of a socialist country) in the version for the “second world”; idealisation (Poland as a peaceful, economically developed country) in the “third world” version. These strategies correspond to the key word of the political elites’ policy, “fleeing the periphery”.

scholarly journals Jameson's View of the Third World Literature

2020 ◽  
Vol 9 (6) ◽  
pp. 11
Author(s):  
Bin Ma
Keyword(s):  
World Literature ◽  
Political System ◽  
Third World ◽  
Free Market ◽  
Theoretical Research ◽  
The Political ◽  
The Third ◽  
The Third World ◽  
First World

Jameson takes the political system as the standard to classify the three worlds. He thinks that the first world literature is more mature and perfect than the second and third world literature in terms of literary types and theoretical research. The nationalism that the second and third worlds are keen to explore has been cleared up in the first world and has long been out of date. What they can do is to accept the influence of American principles of free market and postmodernism. He asserted that the first world literature was the competitor and criterion of measuring the achievement of that of the third world. The result was undoubtedly disappointing. It was due to his identity and a higher self-positioning as the first world critic.

The World Federation of Societies of Intensive and Critical Care Medicine

1985 ◽  
Vol 1 (S1) ◽  
pp. 304-305
Author(s):  
Ake Grenvik
Keyword(s):  
Critical Care ◽  
Third World ◽  
Critical Care Medicine ◽  
World Federation ◽  
World Congress ◽  
The World ◽  
The Usa ◽  
The Third World ◽  
Second World ◽  
First World

Following the founding of the Society of Critical Care Medicine (SCCM) in the USA in 1970, and of other national Critical Care Medicine (CCM) societies in Europe, Australia and New Zealand, Japan, Israel, South Africa and Central and South America, a World Congress on Intensive Care Medicine (ICM) was held in London in 1973. This first World Congress was organized by Drs. Alan Gilston of the National Herat Hospital in London and Iain McA. Ledingham of Western Infirmary in Glasgow. During the Congress, Dr, Gilston initiated formation of The World Federation of Societies of Intensive and Critical Care Medicine (WFSICCM) which sponsored the second World Congress on Intensive and Critical Care Medicine (ICCM) in Paris in 1977 and the Third World Congress on ICCM in Washington, D. C. in 1981. The Fourth World Congress will be held in Jerusalem, June 23–28, 1985.

Disaster Resuscitology: Report on the Second World Congress on Emergency and Disaster Medicine

1985 ◽  
Vol 1 (S1) ◽  
pp. 159-168
Author(s):  
Peter Safar
Keyword(s):  
Third World ◽  
Disaster Medicine ◽  
West Germany ◽  
World Congress ◽  
The Third ◽  
The World ◽  
The Third World ◽  
Second World ◽  
First World

The Second World Congress on Emergency and Disaster Medicine was held on May 31–June 3,1981, in Pittsburgh, Pennsylvania, USA, under the auspices of the “Club of Mainz for Emergency and Disaster Medicine Worldwide.” The First World Congress organized by the Club of Mainz was held in Mainz, West Germany on September 30–October 3, 1977 (Chairman, Rudolf Frey), and the Third World Congress will be held in Rome, Italy on May 23–27, 1983 (Chairman, Corrado Manni). It is appropriate to report here on the World Congress in Pittsburgh, since the first four issues of this new Journal consist of edited papers and abstracts presented at that Congress.

scholarly journals Will the World’s Glass after the Coronavirus Pandemic Be Half-Empty or Half-Full?

Südosteuropa ◽  
2020 ◽  
Vol 68 (2) ◽  
pp. 274-281
Author(s):  
Dubravka Stojanović
Keyword(s):  
First World War ◽  
Second World War ◽  
The Political ◽  
World War ◽  
The First World War ◽  
Great Crash ◽  
Second World ◽  
First World

AbstractThe author comments on the political and economic options in the wake of the coronavirus pandemic that started at the beginning of 2020. She revisits responses to the crises of the First World War, the Great Crash of 1929, and the Second World War, sorting them into ‘pessimistic’ and ‘optimistic’ responses, and outlining their respective consequences.

Tools of Conviviality: Art in the Postcolonial Imagination

2021 ◽  
Author(s):  
Cameron McCarthy
Keyword(s):  
Curriculum Reform ◽  
Third World ◽  
Frankfurt School ◽  
Specific Work ◽  
Working Classes ◽  
The Status ◽  
The Third World ◽  
Systems Of Domination ◽  
The Relationship ◽  
First World

Key arguments regarding the relationship between postcolonial art and aesthetics and the emancipatory imagination have implications for pedagogical and curriculum reform in the era of globalization. Postcolonial art, aesthetics, and postcolonial imagination are, and invoke paths through and exceeding, dominant traditions of thought in critical thinking on the status of art. These dominant critical traditions have led us to what Cameron McCarthy calls the “forked road” of cultural Marxism and neo-Marxism: the antipopulism of the Frankfurt School and Habermas and their contemporary affiliates versus the populism of the Birmingham School of Cultural Studies and those insisting on the nearly virtuous engagement of the First World working classes with contemporary consumer culture. These approaches have tended, McCarthy maintains, to generate critical apparati that silence the historically specific work of the colonized inhabitants of the Third World and the periphery of the First. In beckoning curriculum and pedagogical actors in a different direction, toward postcolonial art and aesthetics, McCarthy argues that the work of the postcolonial imagination dynamically engages with systems of domination, authority over knowledge, and representation, destabilizing received traditions of identity, association, and feeling, and offering, in turn, new starting points for affiliation and community that draw on the wellspring of humanity, indigenous and commodified. Key motifs of postcolonial art (literature, performance art, sculpture, and painting) illuminate organizing categories or new aesthetic genres: counter-hegemonic representation, double or triple coding, and utopic and emancipatory visions. These ethically informed dimensions of postcolonial art and aesthetics constitute critical starting points, or tools of conviviality, for a conversation over curriculum change in the tumult of globalization and the reassertion in some quarters of a feral nationalism.

scholarly journals The Race of Mankind: Global Warming In the 21rst Century

2016 ◽  
Vol 4 (2) ◽  
pp. 1 ◽  
Author(s):  
Jan Erik Lane
Keyword(s):  
Climate Change ◽  
Global Warming ◽  
Policy Implementation ◽  
Third World ◽  
Fossil Fuels ◽  
Implementation Process ◽  
Financial Assistance ◽  
The Third ◽  
The Third World ◽  
First World

The implementation process of the global accord on climate change has to start now in order to be implementable. The decentralized process if implementation should take the lessons from the theory of policy implementation into account (Pressman & Wildavsky, 1984; Wildavsky, 1987). The dependency upon various forms of coal (wood, stone) and fossil fuels is so large in the Third World that only massive financial assistance from the First World can mean a difference for the COP21 objectives. And many advanced countries (except Uruguay) also need to make great changes to comply with COP21.

scholarly journals The Degree of Military Political Autonomy during the Spanish, Argentine and Brazilian Transitions

1993 ◽  
Vol 25 (2) ◽  
pp. 283-299 ◽  
Author(s):  
Jorge Zaverucha
Keyword(s):  
Third World ◽  
Armed Forces ◽  
The Political ◽  
Civilian Control ◽  
Political Autonomy ◽  
Civil Military Relations ◽  
Military Relations ◽  
The Third World ◽  
The Military ◽  
Democratic Country

The state of civil–military relations in the world, especially in the Third World, is very well summed up by Mosca's statement that civilian control over the military ‘is a most fortunate exception in human history’.All over the globe, the armed forces have frequently preserved their autonomous power vis-à-vis civilians. They have also succeeded in maintaining their tutelage over some of the political regimes that have arisen from the process of transition from military to democratic governments, as in Argentina and Brazil. Spain is a remarkable exception. Today, Spain, despite its authoritarian legacy, is a democratic country. The constituted civil hierarchy has been institutionalised, military áutonomy weakened, and civilian control over the military has emerged. Spain's newly founded democracy now appears quite similar to the older European democracies.

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