Varlam Shalamov. Rilke and Drozhzhin

2021 ◽  
Vol 1 (6) ◽  
pp. 134-140
Author(s):  
Marina Yu. Koreneva ◽  

In the publication V.T. Shalamov’s notes of the early 1970s about the meeting of the famous Austrian poet R.M. Rilke with the peasant poet S.D. Drozhzhin are introduced into academic study for the first time. The meeting took place in 1900 during Rilke’s second trip to Russia. The notes preserved in Shalamov’s archives represent preliminary observations for the future essay, which remained unfinished. The introductory article traces the history of Shalamov’s acquaintance with Rilke’s work and reconstructs Rilke’s image as perceived by Shalamov in the context of his biography and work. It also reconstructs, on the basis of letters and notebooks, the stages of an unrealized plan related to the theme of “Rilke and Drozhzhin”, suggested to Shalamov by B.L. Pasternak, but read by him in the subjective optics of the poet, who considered his main achievement “understanding of nature”. This subjective optics, which distinguishes Shalamov’s text from all subsequent interpretations of this historical and literary plot, is manifested especially clearly in the correlation of the figures of Rilke and Drozhzhin with Soviet writers who were Shalamov’s contemporaries (Tvardovsky, Dzhambul, Stalsky, etc.). The new archival material makes it possible to supplement the picture of the Soviet “Rilkeana” and to expand the understanding of Shalamov’s range of interests.

2021 ◽  
pp. 1-30
Author(s):  
Batlang Seabo ◽  
Robert Nyenhuis

Abstract On October 23, 2019, Botswana held its twelfth free and fair election. For the first time in the history of Botswana’s electoral democracy, a former president (Ian Khama) defected from the ruling party and supported the opposition. The opposition coalition, working informally with Khama, mounted a spirited campaign against the well-oiled machine, the incumbent and long-ruling Botswana Democratic Party (BDP). Seabo and Nyenhuis reflect on the 2019 general election, analyze the outcome, and consider the implications for the future of Botswana’s electoral democracy. They argue that barring other factors, the BDP’s resounding victory was mainly a result of Batswana’s rejection of former president Ian Khama.


2021 ◽  
pp. 533-561
Author(s):  
Alexander L. Sobolev

The study is devoted to the history of the Petrograd’s magazine Bogema (Bohème) (1915. № 1–6). On the basis of extensive archival material, which is being introduced for the first time, the authors of the magazine are identified and described. Furthermore, biographical notes and a nonlinear history of the periodical itself are provided, including information on the magazine’s financial situation, the nuances of its distribution and the polygraphy process.


2016 ◽  
Author(s):  
Theodorich Kopetzky

Current web browser offer a history feature. Interestingly, this feature can still be refined. In this paper such a refinement is presented: the history of the seen. With this refinement not only clicked links are considered for the history but also links which only have been displayed to user. This is under the assumption that a link not followed will be less interesting in the future. By making the presentation of such links more inconspicuous, the cognitive burden on the users is reduced. A prototype implementation is shown for news sites, where not following a link the first time usually means that the link will not be followed in the future as well.


Author(s):  
Hans J. Lundager Jensen

ENGLISH ABSTRACT: Introduction to and discussion of Robert Bellah's major book, Religion in Human Evolution (2011). which defines and describes tribal religion (religion in pre-state societies), archaic religion (religion in early states) and religious currents in the axial age, the period in the middle of 1st mill. BC, where new radical and intellectual ideas and practices, sceptial or world renouncing, appeared in China, India and Greece. Hopefully, Bellah's book will be a standard reference work in the academic study of religion and an inspiration for the history of religion in the future to engage in historical and comparative studies.DANSK RESUMÉ: Introduktion til og diskussion af Robert Bellahs hovedværk fra 2011, Religion in Human Evolution, der definerer og beskriver tribal religion, dvs. religion i før-statslige samfund, arkaisk religion, dvs. religion i tidlig-statslige kulturer samt religiøse strømninger i aksetiden, perioden i midten af 1. årt. f.Kr., hvor nye radikale og intellektuelle, skeptiske eller verdensafvisende, tankegange og livsformer formuleres i Kina, Indien og Grækenland. Bogen bør betragtes som et hovedværk i aktuel religionsforskning, og den vil forhåbentlig kunne inspirere religionshistorien til også at drive historisk-komparativ forskning.


2021 ◽  
pp. 69 (96)-73 (100)
Author(s):  
I.I. Dokuchaev

The paper provides a review of the complete translation of one of the key works in the history of world literature, the poem “Cantos” by Ezra Pound, published for the first time in Russian. The translation was done by Andrey Bronnikov, who also prepared a commentary on it and wrote an introductory article. The review shows that Pound's epic is a synthesis of all possible forms of epic — archaic, heroic and lyrical, it is a poem that tells about the eternal confrontation between the beautiful and the high, personified by historical and mythological heroes of different eras in the history of world culture, and the vulgar and ugly, personified a faceless symbol called Uzura (Consumer) by the poet. The key characteristic, thanks to which the poem can be attributed to the genre of the epic, is, in addition to the plot associated with the problem of the eternal originality of this opposition, also the language, filled with facts, quotes and clichés, edited by the epic poet in the same style. English version of the article is available on pp. 96-100 at URL: https://panor.ru/articles/the-cantos-by-ezra-pound-in-russian/66431.html


2021 ◽  
Vol 3 (2) ◽  
pp. 230-243
Author(s):  
Viktor I. Shcherbakov

This article is an announcement of the future collected works by Nikolai Ivanovich Solovyov (1831–1874), literary critic, publicist and art theorist of the 1860s. A brief history of the issue is presented, main achievements of the predecessors in the elaboration of Nikolai Solovyov’s literary heritage are indicated, a brief outline of his literary activity is given, and an attempt is made to present Solovyov’s main ideas. The collected works of Soloviev (in three volumes) being prepared at the Department of Russian Classical Literature of the IWL RAS will be the first scientific publication of his works. This edition will include all the literary-critical, historical-literary, journalistic, polemical, philosophical articles by Solovyov, as well as the most significant popular science works of historical and general cultural interest. In addition to the texts originally published in periodicals, later versions of articles from the author's collection Art and Life (1869) will also be presented, for which a special section is intended. The edition will be provided with a scientific commentary and an annotated name index. The first volume of the edition will begin with an introductory article, which will include an essay on the life and literary activities of Solovyov (by Viktor Shcherbakov). At the end of the article, the basic principles of preparation of the future edition are outlined.


Author(s):  
A. V. Tchuvilsky

On 3-10 August, 2014 in the framework of the All-Russian Youth Forum "Seliger-2014" at the support of the Ministry of Culture of the Russian Federation and under the auspices of the Section "Young in Librarianship" of the Russian Library Association there was for the first time organized the Session "Librarian of the future". The year 2014 became a landmark for young librarians, as the Session "Librarian of the future" for the ten-year history of "Seliger" Forum was held for the first time. The article describes the key objectives, events and acting persons of Session.


1981 ◽  
Vol 38 (2) ◽  
pp. 152-159
Author(s):  
Donald W. Shriver

“For the first time in the history of American race relations, there is now a fair chance that people of different histories, different theologies, and different social perspectives may actually be capable of communicating these differences to each other, in a new expression of the ‘one body with many members.’”


Author(s):  
Marina S. Krutova ◽  

Letters of 1869–1872 of the famous figure of the Bulgarian Renaissance Spiridon Nikolayevich Palauzov to the outstanding researcher and collector of manuscript books Aleksey Yegorovich Viktorov, stored in the Russian State Library’s manuscripts department, are published in full for the first time. The value of these epistolary documents for Russian and Slavic literature of the 19th century lies in the fact that they contain little-known information on the history of research, attribution and publication of handwritten monuments such as “The Life and Praise of Saint Philothei of Athens”, “The Commendation of Saint Euthymius of Tarnovo” by Gregory Tsamblak, the Service of Holy Venerable Theodosius of Tarnovo, and the writings of Saint Clement of Ohrid and Tsar Simeon I the Great, the Great Menaion Reader was compiled in the 1530s–1540s under the supervision of Metropolitan Macarius of Moscow, etc. An introductory article gives a brief description of the letters. The text of the epistolary documents is provided with historical, literary and real commentary.


Author(s):  
A. I. Mramornov

The convocation of the Local Council in 1917, the first Council in over two centuries, had a great significance for the internal life of the Orthodox Church of Russia. But in a period when the World War was still ongoing and there were pressing issues to resolve in the sphere of cooperation of Russian Orthodoxy with other orthodox and non-orthodox churches, the Local Council could not but touch upon the international and inter-church issues. For the first time in the history of Russian Church the official ecclesiastical forum was attended by official elected delegates who served abroad and who could bring the opinion of the foreign part of the Russian Church to its «maternal» part and to provide the mutually beneficial exchange of practices and opinions. Moreover, in a situation when the church was liberated from the tutelage of the state, it became possible to engage with foreign religious organizations not through social organizations or the Ministry of Foreign Affairs, but directly. This opened a way for creating the Church’s own structures which would be responsible for contacts with other confessions, including Old-Catholics and Anglicans, with whom there had already been lengthy unofficial dialogue. The efforts of some historians and publicists shaping contemporary discourse in Russia depict the restoration of the Patriarchate in the Russian Church as the only important act of the Council are challenged by the material presented in this article, which shows how the Council constructed the future position of Russian Orthodoxy in dialogue with the non-Orthodox churches, in its presence abroad and its missions in non-Christian countries. The word of the Council in this sphere was completely new and never before told. The Council was ahead of its time in the issues of international connections (like in many other spheres of its work). Many issues at the Council were expressed for the first time or in a completely new way. How to manage the missions abroad (in Japan, China, Korea, Urmia, and Palestine)? The Council, occupied with the internal problems in the situation of the beginning of persecution against it, could not abandon these missions. How was it possible to unite Russian emigrants abroad? The idea of Paris as a centre of their unification was expressed for the first time at the Council. The scholars who touched upon these issues before analyzed them through the concept of ecumenism (following the participation of the Russian Church in the ecumenical movement). But it seems more appropriate to research them in the context of the time of the Council itself, since it was a time that preceded the emergence of the Ecumenical Movement proper. The author of the article draws a conclusion that during the year of the Council (August 1917 – September 1918) the issues of international and inter-church relationships transformed in its agenda from being of secondary to primary importance. This conclusion allows us to challenge the dismissive perspective that the Moscow Council 1917-1918 was ineffective. Although it did not have time to complete its agenda, the Council was ahead of its time and contributed much for the future mission of the Russian Church in the modern world.


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