scholarly journals DARI MODERAT KE FUNDAMENTAL: Pergeseran Pemahaman dan Ekspresi Keagamaan Perempuan NU di Ponorogo

2014 ◽  
Vol 14 (1) ◽  
pp. 93
Author(s):  
Isnatin Ulfah
Keyword(s):  
Boarding Schools ◽  
The Other ◽  
Local Culture ◽  
Islamic Fundamentalism ◽  
Religious Ideology ◽  
Nahdlatul Ulama ◽  
Fundamentalist Movement ◽  
Shari'a Law

<p>A statement declaring that fundamentalist ideology has passed into Nahdlatul Ulama/NU is not exaggeration. This is a real fact that is currently under progress. A puritan and textual understanding of Islam is no longer alien to members of NU even in its basic strongholds. A crucial changing religious outlook from moderate to fundamental has impinged many NU leaders and proponents in traditional Islamic boarding schools (<em>pesantren</em>). A massive expansion of fundamentalist movement and ideology has marginalized the established moderate view. This study explores its findings regarding such changing religious ideology. It found that many NU members hold commonalities in terms of their religious views with those of fundamentalist discourses. They reject elements of local custom in Islamic practices, endorse formalization of shari’a law and support Islamic caliphate. The other members informed that they totally agree on formalization of shari’a law. This shows the changes in NU from moderate to fundamentalist that rejects to accommodate local culture in Islamic practice but support the formalization of shari’a law.      </p><p>Keywords: Islamic fundamentalism, traditionalist-moderate Islam, NU, shifting religious views</p>

SINKRONISASI PENDIDIKAN PESANTREN DAN PERGURUAN TINGGI ISLAM GUNA MENYIAPKAN SUMBER DAYA MANUSIA MENYONGSONG SATU ABAD NAHDLATUL ULAMA

2018 ◽  
Vol 6 (2) ◽  
Author(s):  
Prawidya Lestari
Keyword(s):  
Higher Education ◽  
Human Resources ◽  
Human Resource ◽  
Boarding Schools ◽  
The Other ◽  
Educational Institutions ◽  
Other Hand ◽  
Islamic Religion ◽  
Nahdlatul Ulama ◽  
Modern Era

AbstractWhereas in this modern era the Needs of superior human resource that areintelligent and religious is incrising. Islamic boarding schools as one of theoldest educational institutions in Indonesia has produced religious humanfigures, on the other hand Islamic higher education as a modern educationalinstitution gives a pattern in the embodiment of intelligent human beings.Unfortunately, the two biggest educational potentials owned by the majorityNahdlatulUlama organization are still independent, it hasn't synchronizedproperly yet. On the basis of these conditions, education thinkers andinstitutions in the NahdlatulUlama environment should pay more attention sothat Islamic boarding schools and Islamic higher education can besynchronized as an innovative effort to prepare the human resources neededin their day to welcome a century of Nahdlatul Ulama.Keywords: Pesantren Education, Islamic Religion College and HumanResourcesAbstrakZaman modern ini kebutuhan sumber daya manusia unggul yang berkaraktercerdas dan religious meningkat. Pondok pesantren sebagai salah satulembaga pendidikan tertua di Indonesia telah menghasilkan figure manusiayang religious, disatu sisi perguruan tinggi islam sebagai lembagapendidikan modern memberi corak dalam perwujudan manusia yang cerdas.Sayangnya dua potensi pendidikan terbesar yang dimiliki oleh organisasiNahdlatul Ulama mayoritas masih berdiri sendiri, belum tersinkronisasidengan baik. Atas dasar kondisi itu, sudah semestinya para pemikirpendidikan dan instansi dilingkungan Nahdlatul Ulama menunjukkanperhatian lebih agar pendidikan pesantren dan perguruan tinggi Islam dapattersingkronisasi sebagai usaha kreatif dan inovatif untuk menyiapkan sumberdaya manusia yang dibutuhkan di zamannya guna menyongsong satu abadNahdlatul Ulama.Kata Kunci: Pendidikan Pesantren, Perguruan Tinggi Islam dan SumberDayaManusia

Religion and Locality

2018 ◽  
Vol 13 (2) ◽  
pp. 151-168
Author(s):  
Hisanori Kato
Keyword(s):  
Cultural Background ◽  
Religious Movement ◽  
Local Culture ◽  
Social Setting ◽  
Muslim Country ◽  
The World ◽  
Nahdlatul Ulama ◽  
Indigenous Religions ◽  
Local Traditions ◽  
Local Languages

Indonesia is known for its multicultural social setting, with approximately three hundred local ethnicities and five hundred local languages. Religions also have infiltrated into the life of Indonesia. Among six officially recognized religions, Islam occupies the majority religion in the country, and the total number of Muslims is almost two hundred million. That makes Indonesia the most populous Muslim country in the world. However, we also know that the legacy of pre-Islamic civilizations, such as Hinduism, Buddhism, and indigenous religions, is still deeply rooted in Indonesian soil. With this socio-cultural background, Indonesian Islam has developed with the influence of local traditions. We see several Islamic rituals and practices that seem to have been "Indonesianized". Yet, this localized version of Islam is by no means favoured by more religiously strict Islamic groups. In 2015, Nahdlatul Ulama, the largest Islamic organization, launched the so-called Islam Nusantara movement, which upholds the essence of local culture in Islam. This newly-emerged religious movement also presents a profound question in relation to the authenticity of religion, that is, whether religions are able to maintain the "original" rituals and practices without historical,  geographical and regional influences. We will explore the development of the Islam Nusantara movement with this question in mind.

Pengaruh Unsur Budaya Lokal dalam Ungkapan Berbahasa Perancis

Metahumaniora ◽  
2017 ◽  
Vol 7 (3) ◽  
pp. 378
Author(s):  
Vincentia Tri Handayani
Keyword(s):  
Mental Representation ◽  
Cultural Context ◽  
Oral Tradition ◽  
Minimal Element ◽  
The Other ◽  
Local Culture ◽  
Community Groups ◽  
Cultural Community ◽  
The Difference ◽  
Complex Words

AbstrakFolklor yang menghasilkan tradisi lisan merupakan perwujudan budaya yang lahirdari pengalaman kelompok masyarakat. Salah satu bentuk tradisi lisan adalah ungkapan yangmengandung unsur budaya lokal dalam konstruksinya yang tidak dimiliki budaya lainnya.Ungkapan idiomatis memberikan warna pada bahasa melalui penggambaran mental. Dalambahasa Perancis, ungkapan dapat berupa locution dan expression. Perbedaan motif acuansuatu ungkapan dapat terlihat dari pengaruh budaya masyarakat pengguna bahasa. Sebuahleksem tidak selalu didefinisikan melalui unsur minimal, tidak juga melalui kata-kata,baik kata dasar atau kata kompleks, namun dapat melalui kata-kata beku yang maknanyatetap. Hubungan analogis dari makna tambahan yang ada pada suatu leksem muncul dariidentifikasi semem yang sama. Semem tersebut mengarah pada term yang diasosiasikan danyang diperkaya melalui konteks (dalam ungkapan berhubungan dengan konteks budaya).Kata kunci: folklor, ungkapan, struktur, makna idiomatis, kebudayaanAbstractFolklore which produces the oral tradition is a cultural manifestation born out theexperience of community groups. One form of the oral tradition is a phrase that containsthe elements of local culture in its construction that is not owned the other culture. Theidiomatic phrase gives the color to the language through the mental representation. InFrench, the expression can consist of locution and expression. The difference motivesreference of an expression can be seen from the influence of the cultural community thelanguage users. A lexeme is not always defined through a minimal element, nor throughwords, either basic or complex words, but can be through the frost words whose meaningsare fixed. The analogical connection of the additional meanings is on a lexeme arises fromthe identification of the same meaning. The meaning ‘semem’ leads to the associated termsand which are enriched through the context (in idiom related to the cultural context).Keywords : folklore, idioms, structure, idiom meaning, cultureI PENDAHULUAN

Personal Discernment and Dialogue. Learning from ‘the Other’

2020 ◽  
Vol 12 (4) ◽  
pp. 27
Author(s):  
Michael Barnes SJ
Keyword(s):  
The Other ◽  
Local Culture ◽  
Society Of Jesus ◽  
Spiritual Exercises ◽  
The South ◽  
Ignatian Spirituality ◽  
Michel De Certeau ◽  
Personal Interactions ◽  
Ignatius Of Loyola

This article considers the theme of discernment in the tradition of Ignatian spirituality emanating from the Spiritual Exercises of St Ignatius of Loyola (1491-1556), the founder of the Society of Jesus (Jesuits). After a brief introduction which addresses the central problematic of bad influences that manifest themselves as good, the article turns to the life and work of two Jesuits, the 16th C English missionary to India, Thomas Stephens and the 20th C French historian and cultural critic, Michel de Certeau. Both kept up a constant dialogue with local culture in which they sought authenticity in their response to ‘events’, whether a hideous massacre which shaped the pastoral commitment and writing of Stephens in the south of the Portuguese enclave of Goa or the 1968 student-led protests in Paris that so much affected the thinking of de Certeau. Very different in terms of personal background and contemporary experience, they both share in a tradition of discernment as a virtuous response to what both would understand as the ‘wisdom of the Spirit’ revealed in their personal interactions with ‘the other’.

Armed Violence in the Ideology of Contemporary Islamic Fundamentalism - Study models

2019 ◽  
Vol 2 (4) ◽  
pp. 237
Author(s):  
Laith Mzahim Khudair Kazem
Keyword(s):  
United States ◽  
United States Of America ◽  
The United States ◽  
The Other ◽  
Islamic Fundamentalism ◽  
Islamic Movements ◽  
Important Means ◽  
Armed Violence ◽  
Goals And Objectives ◽  
At Home

The armed violence of many radical Islamic movements is one of the most important means to achieve the goals and objectives of these movements. These movements have legitimized and legitimized these violent practices and constructed justification ideologies in order to justify their use for them both at home against governments or against the other Religiously, intellectually and even culturally, or abroad against countries that call them the term "unbelievers", especially the United States of America.

scholarly journals PRASANGKA: POTENSI PEMICU KONFLIK INTERNAL UMAT ISLAM

2013 ◽  
Vol 21 (1) ◽  
pp. 113
Author(s):  
Muhammad Alfandi
Keyword(s):  
Religious Conflict ◽  
The Other ◽  
Internal Conflict ◽  
Religious Groups ◽  
Internal Relations ◽  
Nahdlatul Ulama ◽  
Way Of Thinking ◽  
The Difference ◽  
The Way ◽  
Islamic Organizations

<p class="IIABSBARU">This study is about the potential prejudice sparked internal conflict of Muslims, especially between the group Nahdlatul Ulama (NU) and the Council of Tafsir Al-Qur'an (MTA) in Surakarta. Lately there is a conflict between NU and the MTA congregation. MTA is questioned by NU in some areas because of the materials and methods of preaching/dakwah considered to be provocative and less likely to appreciate the difference fiqhiyah and abusive deeds done by NU. From the reason above, the conflict between these two Islamic organizations appeared. One of the triggers that caused the internal conflict among Muslims is the certain group of Muslims can not understand well the other religious groups, which have different ideological backgrounds; that it affects the way of thinking, behaving and acting that are different from themselves. As a result, the internal relations marred by religious conflict, caused by the internal religious prejudice. Similarly, the possibility that occurred among the group of NU and MTA.</p><p class="IKa-ABSTRAK">***</p>Penelitian ini adalah tentang potensi memicu prasangka konflik internal umat Islam, terutama antara kelompok Nahdlatul Ulama (NU) dan Majelis Tafsir Al-Qur'an (MTA) di Surakarta. Akhir-akhir ini ada konflik antara NU dan jemaat MTA. MTA dipertanyakan/diperdebatkan oleh NU di beberapa daerah karena bahan dan metode dakwah/dakwah dianggap/cenderung provokatif dan cenderung tidak menghargai perbedaan <em>fiqhiyah</em> dengan perbuatan kasar yang dilakukan oleh NU. Dari alasan di atas, konflik antara kedua organisasi Islam telah terjadi/ muncul. Salah satu pemicu yang menyebabkan konflik internal di kalangan umat Islam adalah kelompok tertentu umat Islam tidak bisa memahami dengan baik kelompok agama lain, yang memiliki latar belakang ideologi yang berbeda, se­hingga mempengaruhi cara berpikir, bersikap dan bertindak yang berbeda dari diri mereka sendiri. Akibatnya, hubungan internal yang dirusak oleh konflik agama, disebabkan oleh prasangka keagamaan internal. Demikian pula, ke­mungkin­an yang terjadi di antara kelompok NU dan MTA.

Marcas de ideología religiosa en la lexicografía decimonónica

2019 ◽  
Vol 135 (1) ◽  
pp. 195-222
Author(s):  
María Martínez-Atienza
Keyword(s):  
19Th Century ◽  
The Other ◽  
Religious Ideology ◽  
Other Hand ◽  
The 19Th Century

Abstract In this paper we analyze the religious ideology present in four dictionaries of Spanish published in the 19th century, specifically in the second half (1846 is the year for the publication of the first and 1895 for the last). To do this, we will refer to the context in which these works were published, and we will also refer to the ideology of the authors. On one hand, we will study the macrostructure of the dictionaries, particularly the prologues of the works and, on the other hand, the microstructure; in this respect we will select a series of lexicographical entries that reflect the ideology present in the dictionaries and we will check whether there is correspondence between the declaration of intentions of the prologues and the content of such entries.

Hybrid Peacebuilding

2018 ◽  
Vol 28 (2) ◽  
pp. 112-136
Author(s):  
Sehar Mushtaq ◽  
Keyword(s):  
Cold War ◽  
Culturally Relevant ◽  
The Other ◽  
Local Culture ◽  
Dominant Form ◽  
Post Cold War ◽  
Sustainable Peace ◽  
Liberal Peacebuilding ◽  
Peace And Development ◽  
Multiple Actors

Liberal peacebuilding, a dominant form of peacebuilding since the post-Cold War era, has involved multifaceted approaches, countless resources, multiple actors and significant efforts and yet, because of its standardized model and exclusion of local culture, resources and actors it has failed to achieve sustainable peace and development. Local peacebuilding practices, on the other hand, are mostly inclusive and culturally relevant but are not immune to power abuse, exclusion and inhumane practices. This essay explores the possibility of utilizing hybrid peacebuilding—collaboration of local and international actors and resources—to attain sustainable peace in conflict-ridden countries. It commences with a critique of liberal peacebuilding. It then analyzes the notion of hybridity and hybrid peacebuilding, and seeks to answer why hybrid peacebuilding seems to be an emancipatory alternative to liberal peacebuilding.

“To engraft ourselves on foreign stocks”: Byron’s Poetics of Acculturation

2006 ◽  
Author(s):  
Maria Schoina
Keyword(s):  
Social Relations ◽  
Mary Shelley ◽  
The Other ◽  
Local Culture ◽  
Crossing Over ◽  
Rhetorical Strategies ◽  
Time And Space ◽  
Other Hand ◽  
The One ◽  
Culture Acquisition

Abstract Considering the largely unacknowledged connection between Byron and Mary Shelley on the logistics which pertain to the experience of crossing-over cultures, this paper investigates the notion of authentic Italianisation as exemplified in their related texts, and discusses its problematics in the context of the dominant themes and preoccupations in Romantic culture. Thus, on the one hand, my paper examines how the Romantic anticipation of being immersed in local culture and of “going native” is articulated – or rather, performed – by Byron himself, by considering specific rhetorical strategies and figures of filiation he used to ground his relationship to Italian place. More specifically, I contend that although Byron’s polymorphic identification to Italian place is constructed in the imagination, it is also grounded in time- and space-bound actions and involves a structure of social relations. On the other hand, the paper delineates how Byron’s idiosyncratic immersion into Italianness is theorised by Mary Shelley and counted on as a model of second culture acquisition.

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