scholarly journals Archival Resource Keys for Collaborative Historical Ontology Publication

Author(s):  
Mat Kelly ◽  
Dragan Ivanovic ◽  
Christopher B Rauch ◽  
John Kunze ◽  
Sam Grabus ◽  
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Keyword(s):  
2021 ◽  
Vol 58 (2) ◽  
pp. 216-224
Author(s):  
Vitaly G. Kosykhin ◽  
Svetlana M. Malkina ◽  

The article deals with the problem of the return of metaphysics within the framework of the ontological turn of philosophy and the situation of post-metaphysical thinking. The conditions for the possibility of modern metaphysical discourse in the projects of empirical metaphysics and historical ontology are revealed. Historical ontology as a meta-reflexion of philosophy over its own historical foundations is able to bridge the gap between the epistemological static nature of transcendental subjectivity and the ontological dynamism of the growth of scientific knowledge about reality by comprehending the conditions of interaction between science and metaphysics in conditions of post-metaphysical thinking and realistic reversal of ontology. Philosophical knowledge in the context of the ontological turn and the associated return of metaphysics becomes focused not so much on the sharp demarcation of science and metaphysics and postulating the incommensurability of their ontologies, but on identifying mutually enriching areas of research that could give a new impetus to their development.


2021 ◽  
Vol 9 (1) ◽  
pp. 31-62
Author(s):  
Lisa Giombini

Abstract Although an ontological approach to musical works has dominated analytic aesthetics for almost fifty years, criticisms have recently started to spread in the philosophical literature. Contestants blame mainstream musical ontology for lacking historical awareness, questioning the cogency of metaphysical proposals that are substantially essentialist with regard to our musical concepts. My aim in this paper is to address this accusation by engaging the historicist critics in a sustained debate. I argue that even if the arguments based on history and sociology turn out to be accurate, this may not be enough of a reason to abandon the ontological project altogether. Ontology and history do not necessarily clash. Moreover, historical-sociological examinations do not fulfil our philosophical interest in music. I conclude by making a plea to “historical ontology,” a perspective that does not reject ontology but closely connects it to the dialectic between historical research and aesthetic interest.


Author(s):  
Paulo Beer

Even beyond the dramatic social and health consequences of the COVID-19 pandemic, one can affirm that the manner in which the pandemic was and is being handled in Brazil involves more than mere questions of public health. This article focuses on the negationist discourse that emerged in Brazil, and proposes that its roots are to be found in a previous process of dismantling established knowledge and identifications. This process is observed in the government’s handling of the pandemic. To support this idea, we refer to two main clinical and theoretical frameworks, the first of which involves a psychoanalytic understanding of the place of truth in discursivity and in identification processes; this will be employed to shed light on a particular functioning of negationist discourses. Second, the idea of historical ontology is introduced from the philosophy of science to gain a further understanding of the effects of this process on identification.


2021 ◽  
Vol 4 (2) ◽  
pp. 180-197
Author(s):  
Olga Stoliarova

The second part of the article continues the analytical and historiographical overview of the problems that are substantively related to the question of the role, meaning and historical fate of metaphysics. The author focuses on the phenomenon of the return of metaphysics to the philosophy of our time. The author traces the gradual rehabilitation of metaphysical problems in post-positivist studies of sci-ence. An attempt is made to differentiate these studies from the viewpoint of the opposition between internalism and externalism. The author shows the limits of this differentia-tion and highlights the mixed type of re-search, which focuses on the interaction of “external” and “internal” determinants of knowledge. It is shown that the postpositivist idea of the background knowledge extends not only to scientific (empirical) knowledge, but also to its philosophical (theoretical) justification, which is recognized by many re-searchers as historically and culturally conditioned. This opens up the possibility of a historical critique of the ontological presuppositions of the epistemological (transcendental) justification of science. Such presuppositions are considered in relation to the dis-course of negative ontology, which prohibits the cognitive experience of transcendent be-ing. The author shows that the criticism of these assumptions is carried out in the form of a regressive transcendental argument, which, comparing them with a new, philo-sophically revised scientific ontology, reveals their historically limited character. Thus, the regressive transcendental argument allows us to go beyond the negative ontology of the transcendental justification of science. This leads to the replacement of historical epistemology, whose subject matter is limited to knowledge and its historically mobile structures, with historical ontology, which returns to the description and explanation of reality. The author considers the concepts of new re-alism in the context of historical ontology and traces the connection of the new realism with the post-metaphysical and metametaphysical discourses.


2014 ◽  
Vol 39 (1) ◽  
pp. 45-64 ◽  
Author(s):  
Seantel Ara Blythe Anaïs

This article examines the emergence of a medical condition increasingly cited as a cause of death in fatality inquiries in Canada: Excited Delirium. Beyond the association between excited delirium and police use of electrical weapons known as Tasers, one common concern about the medical condition is whether or not it is “real.” Bypassing strictly realist or purely constructivist accounts, this article uses the conceptual language of historical ontology and science and technology studies to investigate how excited delirium is enacted within and between disparate medico-legal sites. Contributing to sociologies of death and dying and category formation, it attends to the textually-mediated practices of legal and medical experts in the United States and Canada that labour to produce excited delirium as a coherent medical condition rather than a “diagnosis of exclusion” reached upon autopsy.


2022 ◽  
pp. 208-226
Author(s):  
Parimal Roy ◽  
Jahid Siraz Chowdhury ◽  
Haris Abd Wahab ◽  
Rashid Bin Mohd. Saad

This chapter aims to do a critical discourse analysis (CDA) of ethnic tension in Bangladesh and the constitutional provisions on the Santal Indigenous community in establishing social justice. First, why are Indigenous groups instead ethnic groups in Bangladesh, and how many are groups? This chapter then tries to answer who is justifying whose social justice in ethnic tension, and, essentially, what is the guiding philosophy. This chapter picks education policy and the constitutional provision of state inventions policy on ethnic groups in Bangladesh the Santal's space in it. Along with CDA, the argument leans on bio-politics, historical ontology (Foucault), Indigenous research paradigm. The findings show that this community is historically subjugated under ontological guidance and understanding. So, it recommends adopting Santal Indigenous standpoint for establishing a right-based harmonized society.


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