scholarly journals MIGRATION PROCESSES ON THE PUBLIC LANDS OF THE KUZNETSK REGION IN THE "POST-REFORM" PERIOD

Author(s):  
A. Yu. Karpinets

The current paper features the migratory process on the state lands in the Kuzbass region in the late 1860s – early 1890s. The purpose of the research is to present data on the main problems and features of the resettlement movement in the subregion. The article reviews a significant amount of sources on the matter. An analysis of the statistical and narrative data obtained from the works by A. A.Kauffman, V. N.Sobolev et al allowed the author to make a detailed description of the process in question. No other summary research on Kuzbass history reflects the subject, thus making it possible to use the current results for educational and scientific purposes. The author has allocated and characterized the stages of the migratory process, its dynamics and local features. Up to the middle of the 1880s the settling process was quite active on the territory of the modern Kuzbass, especially in its northwest part, which resulted in dozens of new agricultural settlements populated by farmers from all over the Russian Empire. A new stage of country migrations on the royal lands began in the middle of the 1880s. In 1885 the Ministry of Internal Affairs set up the West Siberian group to deal with the resettlement sites on the local state lands. In 1882 – 1893, 40 new settlements were created on the royal lands of Bogotolsky, Dmitriyevsky, Alchedatsky, Baimsky and Pochitansky areas of the Mariinsky district and the Ishim area of the Tomsk district of the Tomsk province (within the territorial borders of the nowadays Kuzbass), 27 of which were to the southeast from Mariinsk.

1999 ◽  
Vol 4 (2) ◽  
pp. 91-92
Author(s):  
Philip Graham

Plato's view that we should be ruled by philosophers has never really caught on in Britain. Indeed, in recent years, political attitudes to the study of philosophy have resulted in the closure of departments of philosophy in our universities, so that the subject is less studied at undergraduate level than it was 20 or 30 years ago. So it is surprising that the way our generation thinks about education, genetic experimentation, broadcasting, and some of the other most contentious issues of our time should have been so influenced by a professional philosopher whose working life has never taken her out of Oxford and Cambridge.Mary Warnock has served as chairman of government committees on special education, on animal experimentation, on human fertilisation, and on teaching quality. Further, the recommendations of the committees she has chaired have usually been rapidly adopted by the government of the time and then translated into legislation with bipartisan support and considerable speed. The fate of her reports firmly refutes the commonly held view that governments set up committees to avoid making difficult decisions and then leave their weighty conclusions to sit on shelves, gathering dust until the topics in question have lost the interest of the public.


2020 ◽  
Vol 6 (1) ◽  
pp. 4-14
Author(s):  
Andrzej Grzegorczyk

The Kulmhof extermination camp in Chełmno nad Nerem was the first camp set up by the Nazis to exterminate Jews during the Second World War. The history of Kulmhof has long been an area of interest for academics, but despite thorough research it remains one of the least-known places of its kind among the public. Studies of the role of archaeology in acquiring knowledge about the functioning of the camp have been particularly compelling. The excavations carried out intermittently over a thirty-year period (1986–2016), which constitute the subject of this article, have played a key role in the rise in public interest in the history of the camp.


2019 ◽  
Vol 21 (2) ◽  
pp. 313-320
Author(s):  
Alexey Yu. Karpinets

The research features the migratory processes on the so-called Cabinet lands that belonged to the Tsar family and were located on the territory of the present day Kuzbass region. The paper focuses on the period of the late 1860s – early 1890s. The research objective was to present data on the main problems and features of the local resettlement movement. A detailed analysis of the statistical and narrative data was based on the works by N. A. Vaganov, I. E. Ovsyankin, N. M. Yadrintsev, etc. The subject remained largely understudied, which makes the material applicable for educational and scientific purposes. The author identified and characterized the stages of migratory process and its dynamics. The research proved that the Kuznetsk district was not "the promised land" for Russians, unlike the Barnaul and the Biysk districts. Due to its mountains and dense forests, it was unattractive for peasants from the central part of the Russian Empire, who were used to flat steppes. Nevertheless, the Kuznetsk land became home for several thousand peasants who settled here in the second half of the XIX century.


2021 ◽  
Vol 27 (1) ◽  
pp. 21-25
Author(s):  
Timur A. Kovrov ◽  
Vladimir S. Okolotin

This article is devoted to the law ensuring of the activities of the accounting and loan committees at the branches of the State Bank of the Russian Empire in the post-reform period. On May 31 (old style) (June 12 new style), 1860, Emperor Alexander II signed a decree establishing the State Bank of the Russian Empire. At the same time, the charter of the State Bank was adopted. 13 articles of the charter were devoted to the activities of the accounting and loan committees at local branches of the State Bank. The authors cite extracts from these articles of the charter that regulate the activities of the committees and attempt to analyse them. The provisions of the articles of the charter of the State Bank are confirmed by examples from the documents of the State Archives of Ivanovo and Vladimir regions. A study of the articles of the charter showed that industrialists and merchants – representatives of the merchant class of the region of the branch – were approved as the members of the committees at the local branches of the State Bank. Industrialists and traders, who worked as members of the committee at the branch of the State Bank, informed the bank about the state of various branches of trade and industry, they gave recommendations on the issuance of a loan by the bank and they were guarantors of the loan repayment to the bank. For their useful activities for the committee's affairs, the State Bank awarded them with honorary awards, recognising their merits in the public activities of the city. At the end of the article, the authors conclude that the accounting and loan committees at the branches of the State Bank were created and functioned on the basis of the institution of public-private partnership.


2019 ◽  
pp. 65-72
Author(s):  
Joe Glasman

Historically, antisemitism does not lead to wide- spread violence and institutional discrimination against Jews except where it is politically encour- aged by institutional leaders. Examples include the role of the Catholic Church and aristocracy in the persecution of Jews in Medieval Spain, the role of the Tsarist bureaucracy in supporting pogroms in the Russian Empire, and the role of the Nazi Party in organizing the violent repression of Jews in 1930s Germany. In his history of the notorious antisemitic forgery, The Protocols of the Elders of Zion, Norman Cohn writes as follows: "[T]he men who propagated the Protocols were often pogromshchiki at heart, waiting hungrily for the chance to organise massacre. Whether they ever got that chance or not depended entirely on what happened to their countries during the Second World War. In the embattled democracies, such people lapsed into obscurity, when they did not disappear into jail – but in those parts of Europe where the Nazi leaders were able to implement their plans for geno- cide, various dingy figures, hitherto known only as editors or publishers of the Protocols, were suddenly transformed into important administrators, with responsibility for drafting and implementing antisemitic legislation." Cohn’s point is that, without political support, antisemites remained on the fringes of society, but with such support, they were able to cause terrible suffering. Therefore, political parties’ attitudes to allegations of antisemitism among their own officers are of the greatest impor- tance. Do they take such allegations seriously, investigate them thoroughly, and (where neces- sary) apply sanctions—or do they brush them aside as if unimportant? AIPP is an ongoing monitoring and research project set up by a charity, Campaign Against Antisemitism, in 2016 to monitor both antise- mitic discourse in the public statements of offi- cers of UK political parties and the subsequent disciplinary handling of such cases by the par- ties themselves. In an increasingly febrile polit- ical atmosphere surrounding issues relating to Israel and antisemitism following the Gaza war of 2014 and the elevation of Jeremy Corbyn to the leadership of the Labour Party in 2015, the authors of the project realized that there was a clear need for an evidence-based record to be kept of incidents of political antisemitism, using a clear and objective set of criteria. It was realized that few, if any, UK political parties had clearly set out, transparent disci- plinary processes for dealing with incidents of racism (including antisemitism) as are common in other institutions, such as professional bodies, businesses, or other large and influential mem- bership-based organizations. In light of the fact that officers of political parties are public fig- ures with a public mandate, the absence of such disciplinary processes would have an effect on the propagation of antisemitic discourse. This project assesses the roles of political parties in dealing with antisemitism.


1989 ◽  
Vol 103 (1) ◽  
pp. 1-45 ◽  
Author(s):  
W.M.H. Hummelen

AbstractThe article considers the depictions of stage performances (or of preparations for stage performances) which first appeared in Dutch paintings and prints of country fairs around 1560. The performances in depictions dating from the period between 1560 and 1620 were given by the Rederijkers', members of the chambers of rhetoric, whose activities included play-acting. The stage-play motif occurs in depictions other than those of country fairs, but never as such an integral part of the proceedings. The article examines what was played, and how. Of a total of thirteen examples in which the subject-matter of the performances can be established with some degree of certainty, only three are serious plays (ills. I I, 13, 14). This is inconsistent with historical information, which indicates that performances after processions at fairs ('kermis', the Dutch word for fair, originally referred to the mass celebrated on church dedication anniversaries), tended to be of a more serious than comical nature. There could be some connection between this inconsistency and the context in which the stage performance appears, the corpus of country fair motifs and their special function. It might also be accounted for, however, by the unmistakable interdependency of the various country fairs. In a large number of cases a recognizable play (ills. 2, 4, 5), a typical theatrical situation (ill. 6), an easily understandable situation (ills. 9, 10) or at least identifiable stage characters (ills. 1 I, 12, 13) are depicted. In other cases the actual play seems to be qf little or no consequence (ills. 7, 8, 16, 17). The obvious question of whether acting as such has a particular - negative - connotation must, at any rate for this period be answered in the negative on the basis of what is known from literary and stage history. The platform is often set up in direct proximity to the building in which the Rederijkers held their gatherings. This common circumstance (and likewise the barrel-supports for some stages) may also be explained by the interdependency of a large numher of country fairs. The public is often depicted as a crowd, seldom (ills. 6, II, 14) as individuals. Rarely do the degree of detail and the angle of depiction enable us to make an educated guess at the size of the stage (ills. 2, I I). The anonymous painting Meikermis met heren te paard (Mayday fair with mounted gentlemen, ill. 17) is probably the only example of a stage on wheels - the wagon familiar from depictions of processions and pageants excluded. It is tempting to conclude on the basis of the available material that there were special types af platforms (without side-stage and fitted with a single front curtain) for comical plays. However, the conclusion falters, not only because of the interdependency of the fairs in question, but also because of the example of the platform in Gillis Mostaert's painting. The text of the comedy Playerwater might suggest that it was not written for performance on platforms as rudimentary as the one in Playerwaterkermis (ill. 2). As well as on actors, Player water kermis focuses on three nonactors. This is against the rules. Is the painter criticizing the manner of performance? All things considered, the prompter is a less likely abject of criticism than the person climbing the ladder. An explanation within the larger framework of persons on the boundaries of the stage (who frequently occur in depictions of stage plays other than those on paintings and prints of country fairs) is beyond the scope of this article. For various reasons, the characters on the side-stage (ills. 4, 5) are not consistent with theatrical tradition, and may perhaps be respectively regarded as the painter's comment on the content af the play and the style of peformance. As for the actors' costumes, notably those in processions depicted by and after Vinckboons (ills. II, I2, I3) give an inkling of the content of the plays to be performed. The gestures of the actors in Playerwaterkermis (ills. 2, 3) are unusual. Are they drawing attention to the public? To themselves? There is no satisfactory answer to this question.


2019 ◽  
Vol 54 ◽  
pp. 235-246
Author(s):  
Alexey L. Beglov

The article examines the contribution of the representatives of the Samarin family to the development of the Parish issue in the Russian Empire in the late 19th and early 20th centuries. The issue of expanding the rights of the laity in the sphere of parish self-government was one of the most debated problems of Church life in that period. The public discussion was initiated by D.F. Samarin (1827-1901). He formulated the “social concept” of the parish and parish reform, based on Slavophile views on society and the Church. In the beginning of the twentieth century his eldest son F.D. Samarin who was a member of the Special Council on the development the Orthodox parish project in 1907, and as such developed the Slavophile concept of the parish. In 1915, A.D. Samarin, who took up the position of the Chief Procurator of the Most Holy Synod, tried to make his contribution to the cause of the parish reforms, but he failed to do so due to his resignation.


Author(s):  
Maxim B. Demchenko ◽  

The sphere of the unknown, supernatural and miraculous is one of the most popular subjects for everyday discussions in Ayodhya – the last of the provinces of the Mughal Empire, which entered the British Raj in 1859, and in the distant past – the space of many legendary and mythological events. Mostly they concern encounters with inhabitants of the “other world” – spirits, ghosts, jinns as well as miraculous healings following magic rituals or meetings with the so-called saints of different religions (Hindu sadhus, Sufi dervishes),with incomprehensible and frightening natural phenomena. According to the author’s observations ideas of the unknown in Avadh are codified and structured in Avadh better than in other parts of India. Local people can clearly define if they witness a bhut or a jinn and whether the disease is caused by some witchcraft or other reasons. Perhaps that is due to the presence in the holy town of a persistent tradition of katha, the public presentation of plots from the Ramayana epic in both the narrative and poetic as well as performative forms. But are the events and phenomena in question a miracle for the Avadhvasis, residents of Ayodhya and its environs, or are they so commonplace that they do not surprise or fascinate? That exactly is the subject of the essay, written on the basis of materials collected by the author in Ayodhya during the period of 2010 – 2019. The author would like to express his appreciation to Mr. Alok Sharma (Faizabad) for his advice and cooperation.


2019 ◽  
Vol 80 (4) ◽  
pp. 16-23
Author(s):  
S. A. Akhmadeeva ◽  
M. J. Gadzhieva

This study was aimed at identifying new effective forms that could facilitate the achievement of a practice-oriented result, i.e. students’ ability to communicate in any speech situation, as well as their readiness for various kinds of oral and written examination tests, including the public defence of projects in the 10th grade and writing December essays in the 11th grade. The article considers rhetorical competitions as a means of developing communicative and linguistic competencies among 10th–11th grade students of a polycultural school. The article provides recommendations on organizing such competitions, criteria for evaluating presentations, examples of oral presentations. A textual analysis of the folklore material of Dagestanian and Russian fairy tales and proverbs allowed the authors to conclude that an inexhaustible set of universal themes that have become the subject of reflection in different nations, can teach students to respect other cultures and extend their knowledge of the world and other people. The experience of a rhetorical competition in high school on the basis of fairy tales and proverbs of different nations is expected to help students form such core competencies as critical thinking, creativity, communication and cooperation (ability to work in a team).


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