scholarly journals FILOZOFIA PRAWA W ŻYCIU I NAUCZANIU ULPIANA

2017 ◽  
Vol 8 (1) ◽  
pp. 81
Author(s):  
Piotr Sadowski
Keyword(s):  
Life History ◽  
Natural Law ◽  
Ethical Dimension ◽  
Philosophy Of Law ◽  
Philosophical Idea ◽  
Human Equality ◽  
The Law

The Philosophy of Law in Ulpian’s Life and TeachingSummaryThe purpose of this article, is to show, taking into account Ulpian’s life and teaching, that the Roman jurisprudence was interwoven with some elements of philosophy. The first part of the article illustrates the influence of Ulpian’s life history on his philosophical and legislative views, whereas the second part presents the latter.His knowledge of law, the posts which he occupied, and numerous works prove that Ulpian was preoccupied with studying „law through its first causes”. He asked about the essence of the law, about what the natural law is, and what justice is. He described the juridical reality using the language of law and philosophy. His concept of lawfulness can be perceived as integral, combining material and formal legality He did not depart from the ethical dimension of law although he respected the rigours of the formalised norms. Referring to aequitas did not disturb him in paying attention to certitudo legalis. In his concept of lawfulness one can see a reference to Cyceron’s ideas and in his concept of natural law one can observe a reference to the Stoics. In the field of the penal lawfulness one can perceive Ulpian as a precursor of the ability to perceive the human equality in the sphere of natural law, the concept elaborated as late as several centuries afterwards. Perceiving the equality of people, approximates him to the Christian’s philosophical idea.

scholarly journals RUDOLF VON JHERING E A GENELOGIA DA ÉTICA: O DEVIR HISTÓRICO COMO DETERMINANTE DA PROCEDÊNCIA DO SENTIMENTO JURÍDICO * RUDOLF VON JHERING AND THE GENELOGIA ETHICS: THE BECOMING HISTORY AS DETERMINING THE ORIGIN OF THE LEGAL SENSE

2015 ◽  
Vol 4 (3) ◽  
pp. 101
Author(s):  
Henrique Garbellini Carnio
Keyword(s):  
Natural Law ◽  
Historical Development ◽  
Philosophy Of Law ◽  
Natural Laws ◽  
Em 12 ◽  
The Absolute ◽  
The Law ◽  
Legal Sense ◽  
The Way

<p><strong>Resumo:</strong> O presente artigo tem como base a conferência dada por Rudolf von Jhering em 12 de março de 1884 para a Sociedade Jurídica de Viena, intitulada "Sobre o nascimento do sentimento jurídico". O objetivo é demonstrar algumas reflexões surpreendentes e pouco conhecidas deste importante jurista, enfatizando, em especial, a importância que ele atribui ao devir histórico na formação do sentimento jurídico, apostando que o sentido do direito é modelado pela história e não proveniente das leis naturais eternas. Jhering, propondo uma tarefa genealógica, defende de forma contundente um historicismo ético e jurídico que o distancia de um relativismo absoluto como o das clássicas posições jusnaturalistas, completamente ahistóricas, que se revela extremamente interessante para as reflexões atuais sobre a filosofia do direito.</p><p><strong>Palavras-chave:</strong> Rudolf von Jhering; sentimento jurídico; historicismo ético-político.</p><p><strong>Abstract:</strong> This article is based on a lecture given by Rudolf von Jhering on March 12, 1884 for the Law Society of Vienna, entitled "About the birth of the legal feeling." The objective is to demonstrate some surprising and little-known reflections of this important jurist, emphasizing, in particular, the importance he attaches to the historical development in the formation of the legal feeling, betting that the sense of law is shaped by history and not from the eternal natural laws. Jhering proposing a genealogical task, forcefully defends an ethical and legal historicism that distances him of the absolute relativism as the way of classic natural law positions, completely ahistorical, that reveals itself highly interesting for the current reflections on the philosophy of law.</p><p><strong>Keywords:</strong> Rudolf von Jhering; legal feeling; ethical and political historicism.</p>

scholarly journals Rendering to Caesar and God: St Paul, the Natural Law Tradition, and the Authority of Law

2014 ◽  
Vol 13 (3) ◽  
pp. 469-492 ◽  
Author(s):  
Alex Deagon
Keyword(s):  
Natural Law ◽  
Contemporary Philosophy ◽  
Philosophy Of Law ◽  
Apostle Paul ◽  
Alternative Analysis ◽  
Precise Nature ◽  
Literature And Philosophy ◽  
The Law

The question of the authority of law has occupied and vexed the literature and philosophy of law for centuries. Law is something that characteristically implies obedience, but the precise nature of law’s authority remains contentious. The return to the writings of the Apostle Paul in contemporary philosophy, theology and jurisprudence begs attention in relation to the authority of law, and so this article will consider his analysis and critique of law with a focus on his Epistle to the Romans. It argues that Paul’s conception of the authority of law is explained on the basis that the law is from God, it externally sanctions obedience by virtue of the civil authorities, and it convicts internally in conscience. This triad is justified by the law of love (‘‘love your neighbor as yourself’’), and will be explained in relation to the natural law tradition as well as converse ideas in positivism. Hence, considering the reasoning of Paul in relation to traditional jurisprudential themes and the law of love provides a useful alternative analysis and basis for further investigation regarding the authority of law and the need for its obedience.

scholarly journals A Importância de Hugo Grócio para o Direito

2016 ◽  
Vol 11 (2) ◽  
Author(s):  
Chiara Antonia Sofia Mafrica Biazi
Keyword(s):  
International Law ◽  
Natural Law ◽  
Philosophy Of Law ◽  
Santa Catarina ◽  
Main Work ◽  
Hugo Grotius ◽  
History Of ◽  
History Of Law ◽  
The Law ◽  
Ius Gentium

A IMPORTÂNCIA DE HUGO GRÓCIO PARA O DIREITO  THE IMPORTANCE OF HUGO GROTIUS FOR THE LAW  Chiara Antonia Sofia Mafrica Biazi*  RESUMO: O presente artigo visa estudar a figura do jurista e teólogo holandês Hugo Grócio, considerando a época conturbada em que o mesmo viveu e que acabou influenciando seu pensamento e suas obras de forma marcante. Analisam-se as contribuições do autor no tocante ao direito internacional, à filosofia do direito e à história do direito, levando em conta a importância do jurista como um dos maiores representantes do iusnaturalismo laico e um dos principais autores que contribuem para o desenvolvimento do direito internacional. O artigo debruça-se sobre a obra principal de Grócio, o De iure belli ac pacis, frisando os pontos considerados mais relevantes aptos a testemunhar as inovações trazidas pelo autor no direito. PALAVRAS-CHAVE: Hugo Grócio; jusnaturalismo; De iure belli ac pacis. ABSTRACT: The aim of this article is to study Dutch jurist and theologist Hugo Grotius, taking into account the troubled times in which he lived and which ended up influencing his thought and works in a remarkable way. His contributions related to international law, philosophy of law and history of law are analysed, bearing in mind his importance as one of the main representatives of secular natural law and one of the main authors who contributed to the development of international law. The article addresses Grotius main work, namely De iure belli ac pacis, highlighting the most relevant aspects capable of showing the innovations brought by the author into the field of law. KEYWORDS: Hugo Grotius, jusnaturalism; De iure belli ac pacis. SUMÁRIO: Introdução. 1 A vida e as obras de Hugo Grócio 2 A obra de iure belli ac pacis 2.1 Contexto histórico da obra. 2.2 A importância de regulamentar a guerra e o direito natural. 2.3 A hipótese impíssima. 3. Sistema de direito e fontes do direito em Grócio. 3.1 Divisão do direito e das fontes do direito. 3.2 Definição do direito. Considerações finais. Referências.* Doutoranda do Programa de Pós-Graduação em Direito da Universidade Federal de Santa Catarina (UFSC). Mestre em Direito e Relações Internacionais pela Universidade Federal de Santa Catarina (UFSC). Graduada em Direito pela Università degli Studi di Trento. Membro do grupo de pesquisa em Direito Internacional Ius Gentium, registrado no Conselho Nacional de Desenvolvimento Científico e Tecnológico (CNPq).

Romans 8: Dead to the Law, Alive in the Spirit

2013 ◽  
Vol 9 ◽  
Author(s):  
Tyler Lohse
Keyword(s):  
Case Law ◽  
Legal Interpretation ◽  
Philosophy Of Law ◽  
Interpretive Theory ◽  
The Law ◽  
Interpretive Strategies ◽  
Civil Death ◽  
Romans 8

This essay comments on the nature of the language of the law and legal interpretation by exam- ining their effects on their recipients. Two forms of philosophy of law are examined, legal positiv- ism and teleological interpretive theory, which are then applied to their specific manifestations in literature and case law, both relating to antebellum slave law. In these cases, the slave sustains civil death under the law, permissible by means of these legal interpretive strategies.

South African Animal Legislation and Marxist Philosophy of Law

Cultura ◽  
2019 ◽  
Vol 16 (1) ◽  
pp. 23-28
Author(s):  
Luis CORDEIRO-RODRIGUES
Keyword(s):  
South Africa ◽  
South African ◽  
Social Reality ◽  
Marxist Philosophy ◽  
Philosophy Of Law ◽  
Berlin Wall ◽  
Animal Farming ◽  
Animal Law ◽  
The Law ◽  
Farming Industry

Marxist Philosophy as an explanation of social reality has, since the fall of the Berlin Wall, been largely neglected. However, some philosophers have contended that it may still be relevant to explain today’s social reality. In this article, I wish to demonstrate precisely that Marxist philosophy can be relevant to understand social reality. To carry out this task, I show that Marxist philosophy of law can offer a sound explanation of Animal law in South Africa. My argument is that South African law is a superstructure that reinforces the power of the animal farming industry in South Africa. That is, the hidden purpose of the law is to benefit the industry. In order to argue for this, I present two sets of arguments. The first set argues that the law facilitates the functioning of the animal farming industry. In the second set of arguments I contend that the law socialises individuals into approving the methods of slaughtering by the animal farming industry.

On the Artifactual—and Natural— Character of Legal Institutions

2018 ◽  
Author(s):  
Corrado Roversi
Keyword(s):  
Natural Law ◽  
Common Ground ◽  
Legal Positivism ◽  
Legal Institutions ◽  
Human Beings ◽  
Legal Realism ◽  
Natural Law Theory ◽  
The Law ◽  
Theory Of Law

Are legal institutions artifacts? If artifacts are conceived as entities whose existence depends on human beings, then yes, legal institutions are, of course, artifacts. But an artifact theory of law makes a stronger claim, namely, that there is actually an explanatory gain to be had by investigating legal institutions as artifacts, or through the features of ordinary artifacts. This is the proposition explored in this chapter: that while this understanding of legal institutions makes it possible to find common ground between legal positivism and legal realism, it does not capture all of the insights offered by these two traditions. An artifact theory of law can therefore be necessary in explaining the law, but it will not suffice to that end. This chapter also posits that legal artifacts bear a relevant connection to certain conceptions of nature, thus vindicating one of the original insights behind natural law theory.

scholarly journals On what a theory of natural law is supposed to be

2020 ◽  
pp. 167-200
Author(s):  
Michael Pakaluk
Keyword(s):  
Natural Law ◽  
Natural Rights ◽  
Philosophical Work ◽  
Natural Teleology ◽  
Law And Morality ◽  
The Law ◽  
John Finnis ◽  
The Many ◽  
Locus Classicus

A theory may properly be called a theory of natural law, if either it functions as such a theory is expected to function; or it has the expected content; or it is a plausible interpretation of a theory generally acknowledged to be in the tradition of natural law. It functions as such a theory if it supports appeals to natural law intended to ‘contextualize’ human law. It has the expected content, if it adverts to providential, natural teleology as the basis for a law given to us prior to convention. It would clearly be located in the tradition, and rightly accounted as such a theory, if it were a plausible interpretation of Aquinas’ Treatise on Law, which is the locus classicus for the philosophical treatment of natural law. But the ‘New Natural Law,’ first expounded in Natural Law and Natural Rights (NLNR) of John Finnis, meets none of these criteria. NLNR seems best construed, then, as a contribution to the «law and morality » debate, not a theory of natural law. It gives merely another ‘method of ethics’ along with the many others put forward in the 20th c. If so, the philosophical work needed for a persuasive, contemporary revival of natural law still remains to be done.

scholarly journals The Actuality of Some Principles and Ideas of Law Philosophy Issued by Mircea Djuvara

2018 ◽  
Vol 21 (35) ◽  
pp. 38-51
Author(s):  
Marţian Iovan
Keyword(s):  
European Union ◽  
Political Power ◽  
National Level ◽  
The State ◽  
The Political ◽  
Philosophy Of Law ◽  
State Institutions ◽  
The Law

Abstract The author analyzes in this paper principles and ides of philosophy of law issued by Mircea Djuvara, which preserve their contemporaneity, being useful for the perfecting of the state institutions and of the democracy not only at national level, but also at European Union one. His ideas and logical demonstration on the rational fundamentals of law, the autonomy of the moral and legal conscience, the specificity of truth and of juridical knowledge, the philosophical substantiation of power and Constitution, the principles of the democracy and the connections between the political power and the law are just few of the original elements due to which Djuvara became an acknowledged and respected personality not only in Romania, but also in the experts clubs of the Europe between the two World Wars.

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