scholarly journals The Metapattern of General Evolutionary Dynamics and the Three Dynamical Realms of Big History

2020 ◽  
Vol 4 (3) ◽  
pp. 31-53
Author(s):  
Tyler Volk ◽  

The goal of this paper is to formalize better the division of big history into three main stages (phases, eras). In my own work they are “dynamical realms,” 1. physical laws, 2. biological evolution, and 3. cultural evolution. I show a deep similarity in two mighty transitions; first, from dynamical realm 1 to 2, and then from 2 to 3. The common “metapattern” in these transitions is that of generalized evolutionary dynamics, which in both cases opened up vast new arenas of possibility space. I first present relevant conclu-sions from my book, Quarks to Culture. A “grand sequence” of twelve fundamental levels was forged through a repeated cycle of “combogenesis” spanning the dynamical realms as families of levels. Next, I provide examples of other scholars who have similarly weighed in on a three-fold arc; notably Christian, Spier, Chaisson, Rolston, Salk, and Voros (following Jansch). Like me, all have nominally recognized similarities between biological and cultural evolution as important in the dynamics of realms two and three. Generally, these scholars have not placed primary emphasis on general evolutionary dynamics as a multiply-instantiated process. The PVS metapattern for evolution (propagation, variation, and selection) is well established as overarching across many patterns in biology, following life’s origin. In culture the operation of general evolution-ary dynamics is, I suggest, dual-tier, consisting of cognitive PVS of individuals coupled to social PVS of groups. The emergence of realm-forming PVS-dynamics twice (biology, culture) created radically new ways to explore and stabilize patterns in expansive fields of diverse types within the respective dynamics. Thus, we can recognize a fundamental-ly similar reason (i.e., two emergent forms of evolutionary dynamics) for why so many scholars have correctly, in my opinion, discerned a threefold arc of big history. Im-portant as well in the flow of progress from quarks to culture were two only slightly less major instantiations of PVS-dynamics (though both crucial): an era of chemical evolution within the realm of physical laws, which led into the realm of biological evolution, and also the evolution of the animal cognitive learning PVS of trial, error, and success, which was essential to the path into cultural evolution. In concluding remarks, I note several outstanding issues: alternative proposals for five orders or four dimensions (i.e., divisions more than three in the arc of big history); the use of the word “evolution,” and three matrices (cosmosphere, biosphere, civisphere) that contain and are constituted by the varieties of patterns within the corresponding dynamical realms.

2020 ◽  
Vol 117 (24) ◽  
pp. 13603-13614
Author(s):  
Kaleda Krebs Denton ◽  
Yoav Ram ◽  
Uri Liberman ◽  
Marcus W. Feldman

Conformist bias occurs when the probability of adopting a more common cultural variant in a population exceeds its frequency, and anticonformist bias occurs when the reverse is true. Conformist and anticonformist bias have been widely documented in humans, and conformist bias has also been observed in many nonhuman animals. Boyd and Richerson used models of conformist and anticonformist bias to explain the evolution of large-scale cooperation, and subsequent research has extended these models. We revisit Boyd and Richerson’s original analysis and show that, with conformity based on more than three role models, the evolutionary dynamics can be more complex than previously assumed. For example, we show the presence of stable cycles and chaos under strong anticonformity and the presence of new equilibria when both conformity and anticonformity act at different variant frequencies, with and without selection. We also investigate the case of population subdivision with migration and find that the common claim that conformity can maintain between-group differences is not always true. Therefore, the effect of conformity on the evolution of cooperation by group selection may be more complicated than previously stated. Finally, using Feldman and Liberman’s modifier approach, we investigate the conditions under which a rare modifier of the extent of conformity or the number of role models can invade a population. Understanding the dynamics of conformist- and anticonformist-biased transmission may have implications for research on human and nonhuman animal behavior, the evolution of cooperation, and frequency-dependent transmission in general.


2020 ◽  
Author(s):  
Marco Smolla ◽  
Fredrik Jansson ◽  
Laurent Lehmann ◽  
Wybo Houkes ◽  
Franz J Weissing ◽  
...  

Cultural evolution theory has long been inspired by evolutionary biology. Conceptual analogies between biological and cultural evolution have led to the adoption of a range of formal theoretical approaches from population dynamics and genetics. However, this has resulted in a research programme with a strong focus on cultural transmission. Here, we contrast biological with cultural evolution, and highlight aspects of cultural evolution that have not received sufficient attention previously. We outline possible implications for evolutionary dynamics and argue that not taking them into account will limit our understanding of cultural systems. We provide suggestions for future research directions and discuss how this vibrant research field can embrace its multidisciplinary nature.


2021 ◽  
pp. 1-147
Author(s):  
Ryutaro Uchiyama ◽  
Rachel Spicer ◽  
Michael Muthukrishna

Abstract Behavioral genetics and cultural evolution have both revolutionized our understanding of human behavior—largely independent of each other. Here we reconcile these two fields under a dual inheritance framework, offering a more nuanced understanding of the interaction between genes and culture. Going beyond typical analyses of gene–environment interactions, we describe the cultural dynamics that shape these interactions by shaping the environment and population structure. A cultural evolutionary approach can explain, for example, how factors such as rates of innovation and diffusion, density of cultural sub-groups, and tolerance for behavioral diversity impact heritability estimates, thus yielding predictions for different social contexts. Moreover, when cumulative culture functionally overlaps with genes, genetic effects become masked, unmasked, or even reversed, and the causal effects of an identified gene become confounded with features of the cultural environment. The manner of confounding is specific to a particular society at a particular time, but a WEIRD (Western, educated, industrialized, rich, democratic) sampling problem obscures this boundedness. Cultural evolutionary dynamics are typically missing from models of gene-to-phenotype causality, hindering generalizability of genetic effects across societies and across time. We lay out a reconciled framework and use it to predict the ways in which heritability should differ between societies, between socioeconomic levels and other groupings within some societies but not others, and over the life course. An integrated cultural evolutionary behavioral genetic approach cuts through the nature–nurture debate and helps resolve controversies in topics such as IQ.


2016 ◽  
Vol 16 (1) ◽  
pp. 97-104 ◽  
Author(s):  
V.V. Matveev

AbstractA hypothesis is proposed about potassium ponds being the cradles of life enriches the gamut of ideas about the possible conditions of pre-biological evolution on the primeval Earth, but does not bring us closer to solving the real problem of the origin of life. The gist of the matter lies in the mechanism of making a delimitation between two environments – the intracellular environment and the habitat of protocells. Since the sodium–potassium pump (Na+/K+-ATPase) was discovered, no molecular model has been proposed for a predecessor of the modern sodium pump. This has brought into life the idea of the potassium pond, wherein protocells would not need a sodium pump. However, current notions of the operation of living cells come into conflict with even physical laws when trying to use them to explain the origin and functioning of protocells. Thus, habitual explanations of the physical properties of living cells have become inapplicable to explain the corresponding properties of Sidney Fox's microspheres. Likewise, existing approaches to solving the problem of the origin of life do not see the need for the comparative study of living cells and cell models, assemblies of biological and artificial small molecules and macromolecules under physical conditions conducive to the origin of life. The time has come to conduct comprehensive research into the fundamental physical properties of protocells and create a new discipline – protocell physiology or protophysiology – which should bring us much closer to solving the problem of the origin of life.


Much has been said at the symposium about the pre-eminent role of the brain in the continuing emergence of man. Tobias has spoken of its explosive enlargement during the last 1 Ma, and how much of its enlargement in individual ontogeny is postnatal. We are born before our brains are fully grown and ‘wired up ’. During our long adolescence we build up internal models of the outside world and of the relations of parts of our bodies to it and to one another. Neurons that are present at birth spread their dendrites and project axons which acquire their myelin sheaths, and establish innumerable contacts with other neurons, over the years. New connections are formed; genetically endowed ones are stamped in or blanked off. People born without arms may grow up to use their toes in skills that are normally manual. Tobias, Darlington and others have stressed the enormous survival value of adaptive behaviour and the ‘positive feedback’ relation between biological and cultural evolution. The latter, the unique product of the unprecedentedly rapid biological evolution of big brains, advances on a time scale unknown to biological evolution.


2021 ◽  
Vol 18 (180) ◽  
pp. 20210334
Author(s):  
Liane Gabora ◽  
Mike Steel

Natural selection successfully explains how organisms accumulate adaptive change despite that traits acquired over a lifetime are eliminated at the end of each generation. However, in some domains that exhibit cumulative, adaptive change—e.g. cultural evolution, and earliest life—acquired traits are retained; these domains do not face the problem that Darwin’s theory was designed to solve. Lack of transmission of acquired traits occurs when germ cells are protected from environmental change, due to a self-assembly code used in two distinct ways: (i) actively interpreted during development to generate a soma, and (ii) passively copied without interpretation during reproduction to generate germ cells. Early life and cultural evolution appear not to involve a self-assembly code used in these two ways. We suggest that cumulative, adaptive change in these domains is due to a lower-fidelity evolutionary process, and model it using reflexively autocatalytic and foodset-generated networks. We refer to this more primitive evolutionary process as self–other reorganization (SOR) because it involves internal self-organizing and self-maintaining processes within entities, as well as interaction between entities. SOR encompasses learning but in general operates across groups. We discuss the relationship between SOR and Lamarckism, and illustrate a special case of SOR without variation.


2018 ◽  
Author(s):  
Kenny Smith

Recent work suggests that linguistic structure develops through cultural evolution, as a consequence of the repeated cycle of learning and use by which languages persist. This work has important implications for our understanding of the evolution of the cognitive basis for language: in particular, human language and the cognitive capacities underpinning it are likely to have been shaped by co-evolutionary processes, where the cultural evolution of linguistic systems is shaped by and in turn shapes the biological evolution of the capacities underpinning language learning. I review several models of this co-evolutionary process, which suggest that the precise relationship between evolved biases in individuals and the structure of linguistic systems depends on the extent to which cultural evolution masks or unmasks individual-level cognitive biases from selection. I finish by discussing how these co-evolutionary models might be extended to cases where the biases involved in learning are themselves shaped by experience, as is the case for language.


Author(s):  
William Hoppitt ◽  
Kevin N. Laland

This chapter describes a variety of approaches to modeling social learning, cultural evolution, and gene-culture coevolution. The model-building exercise typically starts with a set of assumptions about the key processes to be explored, along with the nature of their relations. These assumptions are then translated into the mathematical expressions that constitute the model. The operation of the model is then investigated, normally using a combination of analytical mathematical techniques and simulation, to determine relevant outcomes, such as the equilibrium states or patterns of change over time. The chapter presents examples of the modeling of cultural transmission and considers parallels between cultural and biological evolution. It then discusses theoretical approaches to social learning and cultural evolution, including population-genetic style models of cultural evolution and gene-culture coevolution, neutral models and random copying, social foraging theory, spatially explicit models, reaction-diffusion models, agent-based models, and phylogenetic models.


Author(s):  
Kevin N. Laland

This chapter traces the evolution of human civilization from nomadic hunter-gatherer societies to the advent of agriculture and its large-scale impacts on the world. It describes this history in three ages of adaptive evolution. First, there was the age in which biological evolution dominated, in which we adapted to the circumstances of life in a manner no different from every other creature. Second came the age when gene–culture coevolution was in the ascendency. Through cultural activities, our ancestors set challenges to which they adapted biologically. In doing so, they released the brake that the relatively slow rate of independent environmental change imposes on other species. The results are higher rates of morphological evolution in humans compared to other mammals, with human genetic evolution reported as accelerating more than a hundredfold over the last 40,000 years. Now we live in the third age, where cultural evolution dominates. Cultural practices provide humanity with adaptive challenges, but these are then solved through further cultural activity, before biological evolution gets moving.


2021 ◽  
pp. 45-72
Author(s):  
Steven Brown

This chapter examines both the biological and cultural evolution of the arts. Biological evolution of the arts deals with how humans evolved the species-specific capacities to create and appreciate artworks, while cultural evolution is about how artworks themselves, as cultural products, undergo changes in persistence over historical time and geographic location. The study of biological evolution includes both phylogenetic (or historical) and adaptationist (or Darwinian) approaches. The study of cultural evolution of the arts reveals the importance of a ‘creativity/aesthetics cycle’ in which the products of human creativity get appraised for their level of appeal by the aesthetic system, allowing them to either be transmitted to future generations or die out. This unification of creativity and aesthetics has far-reaching implications for both fields of study.


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