scholarly journals Reconceptualization of status liminality in the sociological theory

2020 ◽  
Vol 20 (2) ◽  
pp. 226-238
Author(s):  
I. V. Katernyi

This article aims at filling some theoretical gaps in understanding status liminality as a transition state in the processes of social mobility. Based on the ideas of A. van Gennep and V. Turner on the nature of rites de passage, the author reconstructs the types of status liminality - ascending, descending, recursive, permanent liminality and liminoidity. The article identified some features that distinguish liminality from marginality and deviance: transitivity - the altered preliminal position and identity combined with the incomplete metamorphosis; temporality - normative temporal and (possibly) spatial boundaries of the transition period; consequentiality - social significance of the postliminal status transformation for both its bearer and society or social groups involved. The phenomenon of communitas discovered by Turner is of particular importance for understanding the state of liminality for it represents a tendency of liminal people to depart from the mundane domain into the anti- and non-structural social-psychological state in which social ties are vividly affective and social experience has a profound existential effect. For each type of status liminality, the author provides examples from the traditional and modern societies using research in sociology of death, medical sociology, criminal sociology, sociology of tourism, social psychology, etc. To conclude, the author considers such phenomena as precariat, morphological freedom and edgework in the liminality perspective. Thus, the heuristic potential of the concept liminality can make a significant contribution to the study of social changes and understanding mechanisms of reproducing social order at the individual, group and societal levels.

Author(s):  
Jennifer Lackey

Groups are often said to bear responsibility for their actions, many of which have enormous moral, legal, and social significance. The Trump Administration, for instance, is said to be responsible for the U.S.’s inept and deceptive handling of COVID-19 and the harms that American citizens have suffered as a result. But are groups subject to normative assessment simply in virtue of their individual members being so, or are they somehow agents in their own right? Answering this question depends on understanding key concepts in the epistemology of groups, as we cannot hold the Trump Administration responsible without first determining what it believed, knew, and said. Deflationary theorists hold that group phenomena can be understood entirely in terms of individual members and their states. Inflationary theorists maintain that group phenomena are importantly over and above, or otherwise distinct from, individual members and their states. It is argued that neither approach is satisfactory. Groups are more than their members, but not because they have “minds of their own,” as the inflationists hold. Instead, this book shows how group phenomena—like belief, justification, and knowledge—depend on what the individual group members do or are capable of doing while being subject to group-level normative requirements. This framework, it is argued, allows for the correct distribution of responsibility across groups and their individual members.


Author(s):  
Alena Molodina

The purpose of the article. This essay considers the queer identity as a modern tragic figure through a reading of David Lynch's 2001 film Mulholland Drive. Methodology. The article uses a comprehensive interdisciplinary approach using the methodological tools of cultural studies and queer theory based on structural-functional, semiotic-hermeneutic analysis, as well as Lacan's psychoanalytic concept of the subject. The scientific novelty. Within the framework of the humanities, in particular cultural studies, the analysis of the film by David Lynch "Mulholland Drive" in the context of queer theory is carried out for the first time. Conclusions. Since cinematography is a synthesis of various types of art, it embodies cultural phenomena and reproduces realities of life. Analysis of the peculiarities of the representation of queer identity in David Lynch's film Mulholland Drive through the prism of queer theory, in which identity is nothing more than a phenomenon that forms under the pressure of the dominant discourse and social order gives it the status of a cultural illusion or myth, demonstrates existing ideals. Cinema in the context of queer theory is self-reflective, autocratic, not indifferent. It can create a safe space - and at the same time be a protest action. The means by which the representation of a queer identity takes the place can be traced at all symbolic levels (material, index, iconic). At the material level, the grand plan is used as a sign in which all the characters in the film are related, without separating homosexual women visually. At the level of index status, the creation of the image of a homosexual couple is due to their profession. The heroines belong to the creative environment, in their relationship the dominant role is played by Diane. At the iconic level, images are constructed through their relationship with society. The heroines experience internal contradictions between their psychological state, natural nature, and social norms. The sexuality that is represented in the film contains a confrontation between the individual and the social. There is a tendency to normalize the image of queer identity in cinema, due to changes in the public consciousness. Based on the analysis, it was found that the film David Lynch reflects homosexuality as such, and not in the canonical models of traditional relationships.


Author(s):  
James Howard-Johnston

The fundamental structures of Byzantium in the eleventh century have not been subjected to close and sustained scrutiny since the 1970s: it was during the eleventh century that Byzantium reached its apogee, in terms of power, prestige, and territorial extension, only to then plunge into steep political decline in the second half of the century. It is therefore well worth taking a thorough look at the social order in this age of change, to see how it was affected by economic growth and political expansion, and what were the consequences of the social changes which occurred. The Introduction sets out the origins of the volume in a workshop on the social order in eleventh-century Byzantium held in Oxford in May 2011, the third in a series of workshops funded by the British Academy on The Transformation of Byzantium: Law, Literature and Society in the Eleventh Century. It provides brief abstracts of the individual chapters, summarizing the approaches of their authors, in addition to a longer outline of the paper given by Mark Whittow on the Feudal Revolution at the workshop in 2011.


1970 ◽  
Vol 12 (1) ◽  
pp. 83-91
Author(s):  
Dorothy Wertz

For the first and only time in dramatic history, ‘Man’ as a generalized type appears on the stage as the central character of the early fifteenth-century English morality plays. The morality play itself, in contrast to the earlier mystery plays, which presented the Biblical drama of world history, represents the story of the individual Christian from birth to death and final salvation.‘Mankind’ represents all social classes at their lowest common denominator, an emphasis reinforced by the marginal situation of the wandering players who performed these plays and who themselves belonged to no recognized class within the social order. The appearance of Mankind as central actor resulted partly from the individualist and voluntarist emphasis of nominalist thought and partly from the renewed emphasis on the individual associated with social changes of the time. In the earlier morality plays, Mankind was guided about the stage by overwhelming supernatural figures; in the later moralities, like Everyman, ‘Mankind’ lost his generalized characteristics after about 1530 and became a historical personage or a personification of only one social class. We shall attempt to describe some of the reasons for ‘Mankind's’ appearance at this point in dramatic history and his development as a character from 1420 to 1520.


Author(s):  
Gulbarshyn Chepurko ◽  
Valerii Pylypenko

The paper examines and compares how the major sociological theories treat axiological issues. Value-driven topics are analysed in view of their relevance to society in times of crisis, when both societal life and the very structure of society undergo dramatic change. Nowadays, social scientists around the world are also witnessing such a change due to the emergence of alternative schools of sociological thought (non-classical, interpretive, postmodern, etc.) and, subsequently, the necessity to revise the paradigms that have been existed in sociology so far. Since the above-mentioned approaches are often used to address value-related issues, building a solid theoretical framework for these studies takes on considerable significance. Furthermore, the paradigm revision has been prompted by technological advances changing all areas of people’s lives, especially social interactions. The global human community, integral in nature, is being formed, and production of human values now matters more than production of things; hence the “expansion” of value-focused perspectives in contemporary sociology. The authors give special attention to collectivities which are higher-order units of the social system. These units are described as well-organised action systems where each individual performs his/her specific role. Just as the role of an individual is distinct from that of the collectivity (because the individual and the collectivity are different as units), so too a distinction is drawn between the value and the norm — because they represent different levels of social relationships. Values are the main connecting element between the society’s cultural system and the social sphere while norms, for the most part, belong to the social system. Values serve primarily to maintain the pattern according to which the society is functioning at a given time; norms are essential to social integration. Apart from being the means of regulating social processes and relationships, norms embody the “principles” that can be applied beyond a particular social system. The authors underline that it is important for Ukrainian sociology to keep abreast of the latest developments in the field of axiology and make good use of those ideas because this is a prerequisite for its successful integration into the global sociological community.


Author(s):  
Ursula Renz

This chapter discusses the implications of Spinoza’s concept of individual bodies, as introduced in the definition of individuum in the physical digression. It begins by showing that this definition allows for an extremely wide application of the term; accordingly, very different sorts of physical entities can be described as Spinozistic individuals. Given the quite distinct use of the terms divisibilis and indivisibilis in his metaphysics, however, the chapter argues that the physical concept of individuality is not universally applied in the Ethics but reserved for physical or natural-philosophical considerations. The chapter concludes with a discussion of the problem of collective individuals. It is argued that, while societies or states are described as individual bodies, they do not constitute individual group minds in the strict sense of the term for Spinoza. This in turn indicates that minds are not individuated in the same way as bodies.


2021 ◽  
Vol 11 (9) ◽  
pp. 3887
Author(s):  
María Luisa Sein-Echaluce ◽  
Angel Fidalgo-Blanco ◽  
Francisco José García-Peñalvo ◽  
David Fonseca

Active educational methodologies promote students to take an active role in their own learning, enhance cooperative work, and develop a collective understanding of the subject as a common learning area. Cloud Computing enables the learning space to be supported while also revolutionizing it by allowing it to be used as a link between active methodology and students’ learning activities. A Cloud Computing system is used in conjunction with an active methodology to recognize and manage individual, group, and collective evidence of the students’ work in this research. The key hypothesis shown in this work is that if evidence management is made clear and evidence is consistently and gradually presented to students, their level of involvement will increase, and their learning outcomes will improve. The model was implemented in a university subject of a first academic year using the active Flipped Classroom methodology, and the individual, group and collective evidence is constantly worked with throughout the implementation of a teamwork method.


1989 ◽  
Vol 19 (3) ◽  
pp. 459-468 ◽  
Author(s):  
Gunnar Aronsson

The aim of this article is to examine how increased worker control-on the individual as well as on the collective level-may be a means to reduce the risk of work environment-related stress and diseases. Control is also an important element in socialization processes and in work reform activities directed to a democratization of working life. The concept of control connects a number of research perspectives. It deals with the individual and the collective level, as well as the relationship between them, and it may be a bridge between a social psychological and a psychobiological perspective. In this article, the author considers the control concept primarily from a stress perspective, but also examines how production techniques, legislation, and management strategies create the structure of control at work.


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