scholarly journals “Dangerous modernity!”, or the shadow play of modernity and its characters: instrumental rationality - money - technology (part 1)

2021 ◽  
Vol 21 (4) ◽  
pp. 670-696
Author(s):  
D. G. Podvoyskiy
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Karl Marx ◽  
Georg Simmel ◽  
European Culture ◽  
Money Economy ◽  
Institutional Organization ◽  
Shadow Play ◽  
Technical Rationality ◽  
Human And Nature

The article is an essay on the critical analysis of one of the fundamental issues of social theory of the 19th - 20th centuries - alienation and its manifestations in modern societies. Alienation is interpreted not in one of its special meanings (such as alienation of labor, etc.), but in the broadest way - as the transformation of products of individual and collective activities into an independent force that subjugates a person and transfers him from the position of the subject to the position of the object of social relations. Such a definition makes alienation a universal feature of social life. However, in different societies and in different historical periods, alienation can have variable specific forms. The historically specific manifestations of alienation in modern societies can be explained by referring to the classical theme of their genesis. The originality of their institutional organization is largely associated with the originality of their culture and spiritual life (in particular, with the radical demarcation between human and nature, subject and object in the modern era). The multifaceted phenomenon of scientific and technical rationality, the product of the post-Renaissance Western-European culture, becomes a source of social realities and practices fraught with alienation. The article illustrates it by a number of examples, including the logic and mechanisms of the capitalist money economy. The author refers to the heritage of world philosophy and social thought, which problematized and conceptualized the considered issues in various ways: the Frankfurt School, existentialist philosophers, pillars of theoretical sociology - Karl Marx and Georg Simmel.

Introduction

Dead Ringers ◽  
2011 ◽  
Author(s):  
Shehzad Nadeem
Keyword(s):  
United States ◽  
Social Relations ◽  
Social Life ◽  
Karl Marx ◽  
The United States ◽  
Economic Relations ◽  
Global Restructuring ◽  
Managerial Styles ◽  
Human Creativity ◽  
Paradoxical Effects

This book explores the paradoxical effects of globalization on young Indians employed in the outsourcing industry: they are reaping the benefits of the corporate search for cut-rate labor but also shouldering the weight of the global restructuring of work. Drawing on extensive fieldwork in India and the United States, the book highlights the cyclical humiliations and joys of life under transnational capitalism by focusing on factors such as managerial styles, workplace culture, and family and social relations. It argues that while Indian workers receive relatively high wages (in India), they are also subject to what Karl Marx called the “dull compulsion of economic relations,” and the forms of discipline and surveillance issuing thereof. It also considers the culture of the economy and the economy of culture: the strictures and structures by which social life and human creativity are hedged.

Social characteristic of religious rituals

1997 ◽  
pp. 8-12
Author(s):  
Valentyna Bodak
Keyword(s):  
Social Relations ◽  
Social System ◽  
Social Life ◽  
Social Role ◽  
Religious Communities ◽  
Social Characteristic ◽  
Religious Rituals

Society is a person in its social relations. If the term "society" is used to determine reality as a system of interconnections and relationships between people, then its social system appears as an entity in which human societies are diverse in character and social role. Social life is expressed in the grouping of members of society on the basis of certain objectively predetermined types of relations between them. The integrity and unity of religious communities, their qualitative specificity determines the content of the doctrine and cult, on which they grow.

scholarly journals Embodiment of Ancestral Spirits, the Social Interface, and Ritual Ceremonies: Construction of the Shamanic Landscape among the Daur in North China

Religions ◽  
2021 ◽  
Vol 12 (8) ◽  
pp. 567
Author(s):  
Feng Qu
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Northeast China ◽  
North China ◽  
Modern Human ◽  
The Social ◽  
Social Interface ◽  
Human Construction ◽  
Human Social Life

The case study in this paper is on the Daur (as well as the Evenki, Buriat, and Bargu Mongols) in Hulun Buir, Northeast China. The aim of this research is to examine how shamanic rituals function as a conduit to actualize communications between the clan members and their shaman ancestors. Through examinations and observations of Daur and other Indigenous shamanic rituals in Northeast China, this paper argues that the human construction of the shamanic landscape brings humans, other-than-humans, and things together into social relations in shamanic ontologies. Inter-human metamorphosis is crucial to Indigenous self-conceptualization and identity. Through rituals, ancestor spirits are active actors involved in almost every aspect of modern human social life among these Indigenous peoples.

Class Formation and Ideological Practice: A Case from Sri Lanka

1981 ◽  
Vol 40 (4) ◽  
pp. 703-718 ◽  
Author(s):  
James Brow
Keyword(s):  
Sri Lanka ◽  
Social Relations ◽  
Social Life ◽  
Group Formation ◽  
Class Formation ◽  
Historical Approach ◽  
Seminal Work ◽  
Recent Scholarship ◽  
The Social ◽  
Adequate Understanding

An adequate understanding of the complex connections between changes in the social relations of production and changes in the bases of group formation demands an historical approach in which consciousness and its ideological products are viewed dynamically, not as the mechanically determined superstructural reflections of material relations but as an active and constituent components of everyday social life. The concepts required for such an analysis are developed here, drawing on the seminal work of both Marx and Weber, as well as on more recent scholarship, and are applied to recent changes in agrarian relations and ideological practice in Anuradhapura District, Sri Lanka.

TANTANGAN PANDEMI COVID-19 DAN HOSPITALITAS PENDIDIKAN KRISTIANI DI ERA PANDEMI

2021 ◽  
Author(s):  
Dewi Yermawati Enjhela
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Human Life ◽  
Qualitative Approach ◽  
Corona Virus ◽  
The World ◽  
Theory Research

AbstractThe challenges in today’s global word are increasingle surprising human life, especially at the end of 2019, with the emergence of a pendemic, namely the Corona Virus (Covid-19). The emergence of this pandemic raises various concerns for the world and especially for social life. Of these challenges the autor treis to provide various explanations about these challenges and in relation to how our attitudes or interactions with others, especially in the world of cristian education. This article offers an approach using qualitative approach literature in Theological theory research, and qualitive desciptive research, that the application of cristianeducational behavior in responding to chelenges in this pandemic era is the value of applying the faith of a Cristian in social relations between people in the mids of challenges. In times of this pandemic.

Risking Debt for Honor

2017 ◽  
Vol 43 (1) ◽  
pp. 51-71
Author(s):  
Jennifer R. Cash
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Urban Migration ◽  
Long Term Stability ◽  
The Past ◽  
Political Upheaval ◽  
The Social ◽  
Rural Urban Migration ◽  
The Republic

Research on godparenthood has traditionally emphasized its stabilizing effect on social structure. This article, however, focuses attention on how the practices and discourses associated with marital sponsorship in the Republic of Moldova ascribe value to the risks and uncertainties of social life. Moldova has experienced substantial economic, social, and political upheaval during the past two decades of postsocialism, following a longer period of Soviet-era modernization, secularization, and rural–urban migration. In this context, godparenthood has not contributed to the long-term stability of class structure or social relations, but people continue to seek honor and social respect by taking the social and economic risks involved in sponsoring new marriages.

4. Paths and Semipaths: Reconceptualizing Structural Cohesion in Terms of Directed Relations

2009 ◽  
Vol 39 (1) ◽  
pp. 117-150 ◽  
Author(s):  
Rick Grannis
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Graduate Programs ◽  
Data Sets ◽  
Factor I ◽  
Structural Cohesion

In a groundbreaking article, Moody and White (2003) introduced the concept of structural cohesion, simultaneously characterizing emergent communities and their internally embedded layers by the number of node-independent paths interconnecting individuals. Like many studies, however, they “corrected” the directionality discovered in some of their data. While often done for important purposes, doing so potentially confounds structural cohesion with unrelated concepts. Some relations, especially those relating to the dynamic aspects of social life, are inherently directed, in whole or in part, and it may prove worthwhile to respect this directionality. In this article, I recast structural cohesion in terms of directed social relations and identify four distinct ways of measuring it. In two example data sets—hiring relations among graduate programs and trust relations among neighborhood residents—I show that only strong embeddedness, a type of structural cohesion emerging from directed relations, proves to be a powerful, robust, independent explanatory factor. I further show that if the directionality in the data in these examples had been “corrected,” the importance of structural cohesion would have been dramatically undervalued.

scholarly journals SAMFUND? Durkheim revisited i Amazonas og videre

1999 ◽  
Author(s):  
Hanne Veber
Keyword(s):  
Social Relations ◽  
Social Life ◽  
Social Systems ◽  
Cultural Representations ◽  
Talcott Parsons ◽  
Structured Systems ◽  
The Social ◽  
Functionalist Theory ◽  
Empirical Context ◽  
Objective Structures

“Society” appears a difficult notion. We use it all the time. But is it any good as an analytical concept? Sociologists seem to agree it is not. Few societies have the empirical characteristics of the bounded entity that structural-functionalist theory assumed. Constructivist notions of society as “imagined community” appear to be tied up with the existence of the State or with the spread of information technology. This leaves contemporary anthropology with “society” as a residue, the left-over from culture’s gluttonous theoretical supper. Still, social science aims to explain or understand social relations, interactions, and the processes by which structures and functions are worked into social systems as implied by the notion of society. The notion of society allows us to assume the existence of objective structures of order in the social life of people. Unlike the notion of culture, however, the notion of society has not been critically scrutinized by anthropologists. In contemporary Danish anthropology with its focus on culture and cultural representations, writers tend to simply take society for granted as the intrinsic empirical context of culture. From the perspective of Durkheimian notions of “the social”, the paper provides a brief review of interpretations that retrospectively have appeared analytical dead-ends. The author goes on to suggest that the notion of “symbolically generalized media of communication” may offer a productive opening that embraces both sides of the culture/society dichotomy in the search for structured systems of social existence whether subjectively or objectively conceived. The idea of “symbolically generalized media or communication” was originally formulated by Talcott Parsons and subsequently reworked by German sociologist Niklas Luhmann. Rather than an interrelated series of parts that make up a whole plus something else in the classic Durkheimian sense, society from this perspective appears in the form of structured sets of actions oriented by a horizon of possibilities and expectations, symbolically constituted, yet always provisional and emergent. Inspired by analyses of two different cases in Amazonian research the paper offers a brief hint at how the notion may be employed in anthropology.

scholarly journals Diferenciación y desigualdad: el problema de las clases sociales en la obra de Georg Simmel

2018 ◽  
Vol 36 (107) ◽  
Author(s):  
Lionel Eduardo Lewkow
Keyword(s):  
Karl Marx ◽  
Pierre Bourdieu ◽  
Georg Simmel

Haciendo una revisión minuciosa de la obra de Georg Simmel, nos proponemos intervenir en el debate que se suscitó en la sociología alemana en torno al supuesto desencuentro de dos de sus líneas de investigación: la teoría de la diferenciación y la de la desigualdad. Mediante el examen de dos modalidades de diferenciación presentes en los textos de Simmel —esto es, la diferenciación de roles y la autonomización de la economía monetaria—, mostraremos en qué puntos se conectan y dónde se separan los polos desigualdad-diferenciación. La hipótesis que nos guiará es que hay en Simmel una interpretación en clave cultural del problema de las clases sociales. En estas coordenadas daremos cuenta de la afinidad de la perspectiva del sociólogo berlinés con las teorías de la estratificación de Karl Marx y Pierre Bourdieu. 

scholarly journals Merging the Human and the Nonhuman: The Object Narrator in The Adventures of a Black Coat

2021 ◽  
Vol 7 (1) ◽  
pp. 148-159
Author(s):  
Ivana Dragoș ◽  
Keyword(s):  
Eighteenth Century ◽  
Material Culture ◽  
Social Relations ◽  
Karl Marx ◽  
Commodity Fetishism ◽  
The World ◽  
Pedagogical Function

Rooted in the tradition of eighteenth-century circulation novels recounted by an object narrator, The Adventures of a Black Coat (1760) epitomizes the features of this experimental novelistic subgenre by foregrounding a coat which, acting as a homodiegetic narrator, lambastes the world of commodities prompted by the rise of early capitalism. As an object endowed with moral conscience, the coat epistemologically proves to be a reliable narrator that is able to render authentic experience and feelings by getting empirically involved in the world it describes. Worn by a few owners, the coat becomes a sharp observer of society and, most importantly, it foreshadows what Karl Marx has termed “commodity fetishism.” According to Marx, commodities and humans become part of a process that is economically endorsed by exchange. Read in this light, I argue that the text reveals the Marxist process of reification whereby social relations between humans turn into social relations between things. Despite being an object narrator, the coat fulfils a typically eighteenth-century pedagogical function, in that it warns the reader against the degrading morals of a society addicted to material culture.

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