scholarly journals PEMULIHAN TERPIDANA PENGGUNA NARKOBA DI PUSAT YAYASAN REHABILITASI NARKOBA AR-RAHMAN PALEMBANG

2019 ◽  
Vol 19 (1) ◽  
pp. 170
Author(s):  
Mgs Nazarudin ◽  
Jumanah Jumanah

Drug abuse problems have broad and complex dimensions, both from the medical, psychiatric, mental health and psychosocial perspectives. The use of drugs can damage the order of family life, the environment of the community and the school environment, even directly or indirectly a threat to the sustainability of development and the future of the nation and the State. The results in this study are in rehabilitating the Ar-Rahman foundation using emphasis on four main aspects, namely the recovery of physical, mental, spiritual and emotional. The recovery program for 6 months, in the reception of residents or addicts, does not limit the related services such as the BNN, but the family and the community play an important role, the majority of residents at the ArRahman foundation enter with coercion from their parents or family and. From the results of research conducted related to social rehabilitation of drug abuse carried out by the ArRahman Drug Rehabilitation Foundation, it has helped in returning or repairing addicts from drug dependence so that they can re-function as social beings. This is in accordance with the objectives of Islamic law or MaqashidShari'ah to maintain reason. Therefore rehabilitation can be done.

2021 ◽  
Vol 8 (2) ◽  
pp. 218
Author(s):  
Ibnu Taqwim ◽  
Pagar Hasibuan ◽  
Zulkarnain Zulkarnain

The inconsistency of law enforcement in implementing the substance of the narcotics law has led to a polemic in the community, especially against cases of drug abuse committed by minors, it becomes unclear, the approach method used in this study uses a normative juridical approach. The research found that children as perpetrators of narcotics crimes, if they are not proven to be dealers, which can be dangerous as a basis for imprisonment for children, it is necessary to be rehabilitated as regulated in the narcotics law. Considering that children who are perpetrators of narcotics crimes are only users and are affected by bad environmental conditions both in the family and the environment. Narcotics in the Islamic perspective is analogous to the prohibition of drinking alcohol. This prohibition is carried out because narcotics cause hatred, hostility, disaster and dangerous disasters, both for users, families, communities and the nation and state. Narcotics are prohibited in Islamic law and producers, dealers and users will be subject to Had or Ta’zir sanctions.


2015 ◽  
Vol 1 (1) ◽  
pp. 63
Author(s):  
Miftahul Jannah

Style of parenting can`t be separated by moral behavior in educating children, how to have morals in life, especially in the family environment and parents this sekolah.Dewasa many difficulties and problems in educating children, from academics, intellectuals, state officials moreover from lower socioeconomic circles who have no education and mature economies. The problem lies in the failure of parents to educate generations obedient to Allah and will understand Islamic values. Various problems occur for example brawl, free sex, lack incapacity to control children in the associate, drugs, and various other criminal. Events and these events often occur in big cities but now shifts to all levels of society, both in rural and metropolitan cities. The teenagers went along with all the negative behavior without thinking about the impact of the negative impacts that will be experienced both for himself and his parents have failed to maintain the good name of both parents in the world and in the presence of Allah, for failing to do good deeds as an eternal charity before Allah Swt. Our country is far backward from the Islamic civilization since leaving the values of Islam, the developed world have left their ignorance and are following Islamic law that is believed to be true in the welfare of the ummah. Generani Islamic Ummah and Islam must educate by parents who have the foundation of Islam in the household so that kusesesan begins within the family nucleus and then continues into the school environment and the community. Abstrak: gaya pengasuhan orang tua tidak terlepas dengan moral dalam mendidik perilaku anak, bagaimana agar memiliki moral dalam kehidupan, terutama di lingkungan keluarga dan sekolah.Dewasa ini orang tua banyak mengalami kesulitan dan permasalahan dalam mendidik anak, b aik dari kalangan akademisi, intelektual, petinggi negara apalagi dari kalangan sosial ekonomi bawah yang tidak memiliki pendidikan dan ekonomi yang matang. Permasalahan orang tua terletak pada gagalnya mendidik generasi yang taat pada Allah Swt dan paham akan nilai-nilai keislaman. Berbagai masalah terjadi misalnya tawuran, free sex, ketidak sanggupan mengontrol anak dalam bergaul, narkoba, dan berbagai macam kriminal lainnya. Kejadian dan peristiwa ini sering terjadi di kota besar namun sekarang bergeser ke semua tingkatan masyarakat baik di desa, dan kota metropolitan. Para remaja ikut - ikutan dengan segala dampak perilaku negatif tanpa memikirkan dampak negatif yang akan dialami baik untuk dirinya dan orang tuanya telah gagal menjaga nama baik orang tua baik di dunia dan di hadapan Allah Swt, karena gagal dalam beramal shalih sebagai amal yang kekal di hadapan Allah Swt. Negara kita jauh mundur ke belakang dari peradaban Islam karena meninggalkan nilai-nilai islam, dunia maju telah meninggalkan kejahilan mereka dan sedang mengikuti syariat islam yang diyakini kebenarannya dalam mensejahterakan ummat. Ummat islam dan generani Islam harus didik oleh orang tua yang memiliki landasan keislaman dalam rumah tangga sehingga kusesesan di mulai dalam keluarga inti kemudian berlanjut ke dalam lingkungan sekolah dan masyarakat Kata kunci: Pola Pengasuhan orang tua, moral dan remaja


2019 ◽  
Vol 1 (2) ◽  
Author(s):  
Rd Triadi

The condition of drug abuse in Indonesia is very worrying. According to the records of the National Narcotics Agency (BNN), Indonesian citizens who have been victims of abuse of illicit goods have reached more than 4 million. This paper will review the maslahah murshalah of Islamic law against narcotics, psychotropic substances and addictive substances (NAPZA), their abuse and prevention in the province of West Java. This research is an analytic descriptive type with a qualitative approach. The researcher took the setting in West Java. The research techniques using observation techniques, interviews and documentation as a data collection tool. Data analysis uses data reduction, data presentation and conclusion drawing. The findings of this study are that, the level of compliance of narcotics victims in undergoing medical and social rehabilitation, for children who use narcotics is still not in accordance with the existing legislation, namely where the existing regulations should be rehabilitated for children who abuse drugs, but this provision is not maximal applied, more children were convicted than rehabilitated.


2017 ◽  
Vol 11 (2) ◽  
pp. 247-262
Author(s):  
Vivi Ariyanti

The term of drug abuse victims in the Act No. 35 of 2009 on Narcotics refers to a person who inadvertently uses narcotics, for being persuaded, tricked, deceived, coerced, and/or threatened to use narcotics. However, both addicts and the individual self-use drug abusers are in factvictims of syndicates of illicit narcotics trafficking. In addition, the spirit contained in the Narcotics Act also implies that narcotics addicts and abusers are victims of criminal acts of others in the form of illegal drug trafficking.Therefore, the Narcotics Act stipulates the obligation to undergo medical rehabilitation and social rehabilitation for addicts and self-use of drug abusers.On the contrary, Islamic law does not distinguish the term addicts, narcotics abusers, or victims of narcotics abuse. Islamic law tends to equate all these categories as perpetrators of narcotics abusers except those who are truely forced by others. In Islamic law, the punishment for them according to some scholars is the sanction of h}udu>d which is equated with the khamr (alcohol) drinkers, that is whipped as much as eighty times. While the opinion of other ulema, the penalty is ta’zir, of which form submitted to the ruler/government/judge. Thus, this type of ta’zir sanction in Islamic law is more in line with the prevailing laws and regulations in Indonesia.


2013 ◽  
Author(s):  
Laura A. Scudellari ◽  
Bethany A. Pecora-Sanefski ◽  
Andrew Muschel ◽  
Jane R. Piesman ◽  
Thomas P. Demaria

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