scholarly journals THE COMPARATIVE STUDY OF CHILD DRUG ABUSE CASES

2021 ◽  
Vol 8 (2) ◽  
pp. 218
Author(s):  
Ibnu Taqwim ◽  
Pagar Hasibuan ◽  
Zulkarnain Zulkarnain

The inconsistency of law enforcement in implementing the substance of the narcotics law has led to a polemic in the community, especially against cases of drug abuse committed by minors, it becomes unclear, the approach method used in this study uses a normative juridical approach. The research found that children as perpetrators of narcotics crimes, if they are not proven to be dealers, which can be dangerous as a basis for imprisonment for children, it is necessary to be rehabilitated as regulated in the narcotics law. Considering that children who are perpetrators of narcotics crimes are only users and are affected by bad environmental conditions both in the family and the environment. Narcotics in the Islamic perspective is analogous to the prohibition of drinking alcohol. This prohibition is carried out because narcotics cause hatred, hostility, disaster and dangerous disasters, both for users, families, communities and the nation and state. Narcotics are prohibited in Islamic law and producers, dealers and users will be subject to Had or Ta’zir sanctions.

2018 ◽  
Vol 3 (1) ◽  
Author(s):  
Anwar Hidayat ◽  
M. Gary Gagarin Akbar ◽  
Deny Guntara

Abstrak Pemberlakuan aturan mengenai kewarisan di Indonesia selama ini terjadi perdebatan antara para ahli hukum tentang status hukum Islam dan hukum adat.Berkaitan dengan permasalahan dalam hukum waris pada hukum Islam dan hukum Adat, maka perlu adanya kesesuaian bagi masyarakat yang akan mempergunakan masing-masing hukum tersebut dalam menyelesaian warisannya kepada sang ahli waris yang berhak. Ketentuan hukum Islam di Indonesia belum merupakan undang-undang (kodifikasi) haruslah sistematis dan prosedural, harus jelas siapa subyek dan obyeknya dan diundangkan oleh lembaga yang berwenang dalam negara. Rumusan masalah dalam penelitian ini adalah bagaimana perbandingan dalam pembagian waris berdasarkan pada hukum islam dan hukum adat. Metode penelitian ini menggunakan metode kualitatif dengan metode pendekatan yuridis empiris. Hasil penelitian yaitu Hukum waris Islam telah menempatkan atauran kewarisan dan hukum mengenai harta benda dengan sebaik-baiknya dan seadil-adilnya. Islam menetapkan hak milik seseorang atas harta, baik bagi laki-laki maupun perempuan seperti perpindahan hak milik dan perempuan pada waktu masih hidup atau perpindahan harta kepada ahli warisnya setelah ia meninggal dunia. Hukum waris adat berpangkal dari bentuk masyarakat dan sifat kekeluargaan yang terdapat di Indonesia menurut sistem keturunan, dan setiap sistem keturunan yang ada mempunyai kekhususan dalam hukum waris yang satu dengan yang lain berbeda-beda. Kata Kunci:Waris, Hukum Islam, Hukum Adat Abstract The enactment of the rules regarding inheritance in Indonesia has been a debate between legal experts about the status of Islamic law and customary law. In connection with problems in inheritance law in Islamic law and Customary law, it is necessary for the community to use each of these laws in complete the inheritance to the rightful heirs. The provisions of Islamic law in Indonesia are not yet laws (codification) must be systematic and procedural, it must be clear who the subject and object are and are promulgated by the authorized institutions in the country. The formulation of the problem in this study is how comparisons in inheritance distribution are based on Islamic law and customary law. This research method uses qualitative methods with an empirical juridical approach method. The results of the research, namely Islamic inheritance law has placed the inheritance and law regarding property as well as possible and as fair as fair. Islam establishes someone's property rights, both for men and women, such as the transfer of property rights and women while still alive or the transfer of property to his heirs after he dies. The customary inheritance law stems from the form of the community and the family character found in Indonesia according to the hereditary system, and each of the offspring systems that have specific inheritance laws is different from one another Keyword: Inheritance, Islamic Law, Customary Law


Antichthon ◽  
2015 ◽  
Vol 49 ◽  
pp. 110-134 ◽  
Author(s):  
Phoebe Garrett

AbstractIt appears that the beginning of Suetonius’ Divus Iulius is now lost. C.L. Roth, in 1865, argued that the work was acephalous by setting out the four things that were missing from the Divus Iulius: first, the title of the work; second, the dedication to Septicius Clarus, which is known to us only from John Lydus’ sixth-century work De Magistratibus 2.6.4; third, the family tree of the Caesars; fourth, the beginning of the Divus Iulius with the details about its Trojan and Alban origins, the origin and name of the Caesars, the omens of future greatness, his education, and his first offices. These were, as Roth saw it, all things Suetonius was in the habit of giving in the extant Lives.1 These things are indeed absent from the text as we have it. It remains to test whether those things are all really standard inclusions in a Suetonian introduction.This paper approaches the lost beginning of the Divus Iulius by comparing the constructions of Suetonius’ extant openings, in particular the family trees, with Philemon Holland’s reconstruction of 1606. The comparative study will consider how the lost part of the Divus Iulius might reflect what Suetonius includes in other beginnings, and how it might have differed from those others. The study will also set out the elements that Suetonius appears to have considered essential to an introduction, thereby bringing into focus the places where the interests of renaissance authors differed from his own.


2021 ◽  
Vol 3 (1) ◽  
pp. 1-20
Author(s):  
Eka Ristianawati

Joint property distribution has been regulated in the Islamic Law Compilation (KHI), namely, Article 97 which explains that a widow or widower is entitled to half of the joint property. The distribution is fair if the husband and wife make the same contribution in the marriage. However, in fact, today we often find that wives are being the backbone of the family while husbands do not earn a living or husbands earn a living for the family, but wives do not take care of the household. If such a situation is found, is the article 97 of KHI still relevant? This paper presents a concept of joint property distribution based on the contribution of husband and wife in marriage which is considered fairer for both of them than what has been stipulated in the KHI and the Civil Code Articles 128-129. The type of research used is descriptive research. This means that research is discussed in the form of an explanation described in words carefully and thoroughly. The approach method used in this research is a normative juridical approach. The results of this study explain that to obtain the justice, judges can act contra legem (against the law) where justice should give a share to everyone based on his services or contributions (Aristotle). The joint property distribution in marriage from a justice perspective is the distribution of joint property by assessing the amount of contribution of the parties. A fair share does not have to be 50% for widowers and 50% for widows. The husband can get a smaller share from the wife if the contribution is less during the marriage and does not carry out his obligation as the breadwinner and the wife can get a larger share from the husband if the wife plays a dual role, and vice versa.Pembagian harta bersama telah diatur dalam Kompilasi Hukum Islam yakni pada pasal 97 dijelaskan bahwa janda atau duda berhak separuh dari harta bersama. Pembagian tersebut adil apabila suami dan istri memberikan kontribusi yang sama dalam perkawinan. Akan tetapi pada faktanya saat ini sering kita temui istri menjadi tulang punggung keluarga sedangkan suami tidak mencari nafkah atau suami mencari nafkah untuk keluarga akan tetapi istri tidak mengurus rumah tangga. Jika ditemukan keadaan seperti itu apakah masih relevan KHI pasal 97 tersebut. Tulisan ini menyajikan sebuah konsep pembagian harta bersama berdasarkan kontribusi suami istri dalam perkawinan yang dinilai lebih adil untuk keduanya daripada apa yang sudah diatur dalam KHI dan KUHPerdata Pasal 128-129. Hasil dari penelitian ini dijelaskan bahwa untuk mendapatkan sebuah keadilan hakim dapat bertindak contra legem (mengenyampingkan undang-undang) dimana keadilan itu seharusnya memberikan bagian kepada setiap orang didasarkan atas jasa-jasanya atau kontribusinya (aristoteles). Pembagian harta bersama dalam perkawinan jika dilihat dari perspektif keadilan adalah pembagian harta bersama dengan menilai besaran konstribusi para pihak. Dimana pembagian yang adil tidak harus 50 % untuk duda dan 50% untuk janda. suami bisa mendapatkan bagian yang lebih kecil dari istri apabila kontribusinya kurang selama perkawinan dan tidak menjalankan kewaibannya sebagai pencari nafkah dan istri bisa mendapatkan bagian yang lebih besar dari suami jika istri berperan ganda, begitu uga sebaliknya. 


ZooKeys ◽  
2018 ◽  
Vol 762 ◽  
pp. 69-104
Author(s):  
Kaiqin Li ◽  
Hongbin Liang

The external female genitalia of 29 species belonging to three genera of Megalopodidae and 80 species belonging to 61 genera of another four families in Chrysomeloidea were studied. The external female genitalia within the superfamily Chrysomeloidea can be divided into a cerambycid type and a chrysomelid type. The comparative study of external female genitalia shows Megalopodidae is more closely related to the family Cerambycidae than to the family Chrysomelidae s.l. Among five subfamilies of Cerambycidae we studied, the subfamily Lamiinae is most closely allied to Megalopodidae. An evolutionary path is proposed for the spiculum gastrale in Chrysomeloidea: the characteristic state of the spiculum gastrale without a joint is primary, and that with a joint is secondary. The family Orsodacnidae has probably evolved in isolation from the early chrysomelids, due to their shared external female genitalia (cerambycid type). In the family Chrysomelidae, the structure of external female genitalia and ovipositing behavior show that the subfamily Synetinae is closer to the Camptosomata than the subfamily Eumolpinae. In general, the shape of the terminal ovipositor is palp-like in the Chrysomeloidea. Terminal ovipositors are generally palp-shaped in Chrysomeloidea except for those that are lamellate in the genus Callispa and the subfamily Cassidinae who produce egg-sheaths.


rahatulquloob ◽  
2020 ◽  
pp. 72-81
Author(s):  
Hafiz Moazzum Shah ◽  
Dr. Syed Abdul Ghaffar Bukhari

Money has received a great deal of attention among Muslim jurists, because of its relevance to shariah issues such as zakat, usury, and sale, etc. These issues are definitely of great importance for all Muslims. This article proceeds with a discussion of classical concept of money as envisaged by early Muslim Jurists and their different point of views about the application of the term money. In second part, the concept and conditions of money according to modern Muslim Jurist and emergence of Islamic currency have been discussed. This part of the article also covers the comparative study of the role and functions of money in both conventional and Islamic economics system. The functions of money as discussed by the modern economists have been discussed by the early Muslim Jurists in detail. The last part of this study consists of the conclusion and findings of this article.


2021 ◽  
Vol 8 (1) ◽  
pp. 34
Author(s):  
Elpina Elpina ◽  
Mariah Sonanggok Purba

A crime of narcotics abuse has experienced an alarming development, one of which is the increasing factor of narcotics abuse, one of which is the legal vacuum in law enforcement against drug abuse. The approach method used uses a normative juridical approach, the research results obtained are the weaknesses of narcotics criminal law enforcement include: (a) in the formulation of criminal sanctions, namely most of the criminal sanctions in Act No. 35 of 2009 are formulated cumutatively, in the formulation of the most cumulations are between imprisonment and sufficient fines. large, there are no special rules for corporations that do not pay fines, and no specific types of sanctions (criminal / action) are seen for corporations (b) related to the issue of criminal threats, namely: there are offenses that are given a special minimum criminal threat which is If there is a deviation from the Criminal Code system, there are no specific guidelines or regulations for the application of minimum penalties, and there are no specific criminal rules to implement the minimal system can be a problem if there is participation, trial, discourse, recidive, criminal mitigation, expiration, and so on.


2019 ◽  
Vol 19 (1) ◽  
pp. 170
Author(s):  
Mgs Nazarudin ◽  
Jumanah Jumanah

Drug abuse problems have broad and complex dimensions, both from the medical, psychiatric, mental health and psychosocial perspectives. The use of drugs can damage the order of family life, the environment of the community and the school environment, even directly or indirectly a threat to the sustainability of development and the future of the nation and the State. The results in this study are in rehabilitating the Ar-Rahman foundation using emphasis on four main aspects, namely the recovery of physical, mental, spiritual and emotional. The recovery program for 6 months, in the reception of residents or addicts, does not limit the related services such as the BNN, but the family and the community play an important role, the majority of residents at the ArRahman foundation enter with coercion from their parents or family and. From the results of research conducted related to social rehabilitation of drug abuse carried out by the ArRahman Drug Rehabilitation Foundation, it has helped in returning or repairing addicts from drug dependence so that they can re-function as social beings. This is in accordance with the objectives of Islamic law or MaqashidShari'ah to maintain reason. Therefore rehabilitation can be done.


2021 ◽  
Vol 41 (2) ◽  
pp. 243-249
Author(s):  
Shah Mahmoud Hanifi

Abstract The constitutional history thread woven through Faiz Ahmed's Afghanistan Rising: Islamic Law and Statecraft between the Ottoman and British Empires unites Afghan, Indian, Ottoman, Islamic, modernist, and other strands of analysis. Hanifi's essay addresses issues relevant to the comparative study of Afghanistan, namely, epistemology, class, culture, and empire. It explores how urban Persianate state elites in Kabul exploited imperial opportunities, especially educational opportunities, over the century since constitutional independence.


DÍKÉ ◽  
2021 ◽  
Vol 5 (1) ◽  
pp. 190-200
Author(s):  
Mohamad Alkhaled

The family law was not codified in both Syria and Egypt until 1917 when the Ottomans issued the Ottoman Family Rights Law, which applied to Muslims, Christians, and Jews each according to its provisions. This Ottoman Family Rights Law and the book of the Egyptian scholar Muhammad Qadri Pasha (‘Legal Ruling on Personal Status’) formed the first core of personal status laws in both Egypt and Syria, which s explains the survival of Islamic law to this day in personal status laws, in contrast to other branches of law. This paper presents a comparative study between the Egyptian Personal Status Law No. 25 of 1920, and the Syrian Personal Status Law No. 59 of 1953, regarding divorce provisions.


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