scholarly journals NURCHOLISH MADJID DAN HARUN NASUTION SERTA PENGARUH PEMIKIRAN FILSAFATNYA

2017 ◽  
Vol 2 (2) ◽  
Author(s):  
Muammar
Keyword(s):  
Strong Influence ◽  
Rational Thinking ◽  
Related Literature ◽  
Intellectual Discourse ◽  
History Of ◽  
Muslim Intellectuals

This article is entitled “Nurcholish Madjid and Harun Nasution”, two Indonesian figures and Islamic thinkers who had strong and broad influences in the history of Islamic intellectualism in Indonesia. Their thinking broadly impacted various aspects of the Islamic life in Indonesia, especially in education, their ideas supported a variety of related literature and even became a reference and orientation for Indonesian Muslim intellectuals. One proof of the strong influence of Cak Nur is that he succeeded in developing intellectual discourse among Islamic societies in a modern, open, and democratic way. Likewise is the mindset developed by Harun Nasution, a contemporary Islamic theologian characterized by rational thinking. Abstrak: Artikel ini berjudul Nurcholish Madjid dan Harun Nasution yang merupakan dua tokoh Indonesia sekaligus pemikir Islam yang mempunyai pengaruh kuat dan luas dalam sejarah intelektualisme Islam yang ada di Indoneia. Pemikirannya membawa dampak yang amat luas dalam kehidupan keagamaan Islam di Indonesia dari bergagai kalangan, terutama sekali dalam dunia akedemisi karena berbagai gagasan dari meraka menjadi pendukung dalam berbagai literature yang berkaitan, dan lebih dari itu ia bahkan menjadi rujukan serta kiblat kaum intelektual Muslim Indonesia. Salah satu bukti betapa kuatnya pengaruh Cak Nur, ialah ia berhasil mengembangkan wacana intelektual dikalangan masyarakat Islam secara modern, terbuka, dan demokratis, begitu pula dengan pola  pikir yang dikembangkan oleh Harun Nasution yang merupakan seorang teolog islam modern yang bercorak pemikiran rasional. Kata Kunci: Nurcholish Madjid, Harun Nasution

scholarly journals Messianism, rationalism and inter-Asian connections: The Majalis-i Jahangiri (1608–11) and the socio-intellectual history of the Mughal ‘ulama

2017 ◽  
Vol 54 (3) ◽  
pp. 317-338 ◽  
Author(s):  
Corinne Lefèvre
Keyword(s):  
Central Asia ◽  
Intellectual History ◽  
State Building ◽  
Specific Role ◽  
Wide Range ◽  
History Of ◽  
Muslim Intellectuals ◽  
Shed Light

Relying on the Majalis-i Jahangiri (1608–11) by ʿAbd al-Sattar b. Qasim Lahauri, this essay explores some of the discussions the Mughal Emperor Jahangir (r. 1605–27) conducted with a wide range of scholars, from Brahmans and ʿulama to Jesuit padres and Jewish savants. By far the most numerous, the debates bearing on Islam and involving Muslim intellectuals are especially significant on several accounts. First, because they illuminate how, following in the steps of his father Akbar (r. 1556–605), Jahangir was able to conciliate his messianic claims with a strong engagement with reason and to turn this combination into a formidable instrument for confession and state building. These conversations also provide promising avenues to think afresh the socio-intellectual history of the Mughal ʿulama inasmuch as they capture the challenges and adjustments attendant on imperial patronage, depict the jockeying for influence and positions among intellectuals (particularly between Indo-Muslim and Iranian lettrés), and shed light on relatively little known figures or on unexplored facets of more prominent individuals. In addition, the specific role played by scholars hailing from Iran—and, to a lesser extent, from Central Asia—in the juridical-religious disputes of the Indian court shows how crucial inter-Asian connections and networks were in the fashioning of Mughal ideology but also the ways in which the ongoing flow of émigré ʿulama was disciplined before being incorporated into the empire.

scholarly journals A case of subdural hematoma with a medical history of hemophilia a and a review of related literature

2018 ◽  
Vol 4 (1) ◽  
Author(s):  
Yi Zhao ◽  
Xin-Jie Bao ◽  
Yong Yao ◽  
Yuan-Fan Yang ◽  
Jun-Ji Wei ◽  
...  
Keyword(s):  
Medical History ◽  
Subdural Hematoma ◽  
Hemophilia A ◽  
Related Literature ◽  
History Of

scholarly journals Maritime Safety Model According to Regulations in Ancient Law

2019 ◽  
pp. 149-160
Author(s):  
Justyna Nawrot
Keyword(s):  
Legal Institutions ◽  
Maritime Safety ◽  
Related Literature ◽  
Maritime Law ◽  
Safety Issues ◽  
Ancient Law ◽  
History Of

Public maritime law dealing with safety issues is mostly recognised as a contemporary branch of maritime law. In contrast to public maritime law, the history of private maritime law referred to as shipping law is very well described in related literature. But also maritime safety arrangements can be found in the ancient as well medieval collections of laws. Article aims to analyse the ancient roots of contemporary legal institutions referring to maritime safety law.

Profil ideowy miejskiego aktywizmu w Polsce

2021 ◽  
Vol 25 (325) ◽  
pp. 184-196
Author(s):  
Wojciech Krzysztonek
Keyword(s):  
Right To The City ◽  
Related Literature ◽  
Urban Activism ◽  
History Of ◽  
Urban Movements ◽  
Main Ideas ◽  
The City

The paper concerns the ideological profile of urban movements in Poland. In the first part, the author definesthe concept of urban movement based on the related literature and outlines the history of the urban matterin Poland. Then, attempts are made to reconstruct the ideological profile of urban activism. This is done onthe basis of an analysis that includes the main ideas to which urban activists refer (right to the city, idea ofparticular narratives, city-view) as well as the urban theses that include the postulations developed by theCongress of Urban Movements being the effect of consolidation activities in the Polish urban movements’environment. In conclusion, the key groups of postulations formulated by activists in Polish cities are analysedthrough the perspective of the views contained in the main contemporary political doctrines.

Introduction to Ubiquitous Computing

2011 ◽  
pp. 1-20
Author(s):  
Max Mühlhäuser ◽  
Iryna Gurevych
Keyword(s):  
Ubiquitous Computing ◽  
Prior Knowledge ◽  
Computer Networks ◽  
Related Literature ◽  
History Of

The present chapter is intended as a lightweight introduction to ubiquitous computing as a whole, in preparation for the more specific book parts and chapters that cover selected aspects. This chapter thus assumes the preface of this book to be prior knowledge. In the following, a brief history of ubiquitous computing (UC) is given first, concentrating on selected facts considered as necessary background for understanding the rest of the book. Some terms and a few important standards are subsequently mentioned that are considered necessary for understanding related literature. For traditional standards like those widespread in the computer networks world, at least superficial knowledge must be assumed since their coverage is impractical for a field with such diverse roots as UC. In the last part of this chapter, we will discuss two kinds of reference architectures, explain why they are important for the furthering of Ubiquitous Computing and for the reader’s understanding, and briefly sketch a few of these architectures by way of example.

scholarly journals Permutation groups containing a regular abelian subgroup: the tangled history of two mistakes of Burnside

2019 ◽  
Vol 168 (3) ◽  
pp. 613-633 ◽  
Author(s):  
MARK WILDON
Keyword(s):  
Finite Groups ◽  
Prime Power ◽  
Prime Power Order ◽  
Open Problems ◽  
Related Literature ◽  
Cyclic Groups ◽  
Computational Data ◽  
Regular Subgroup ◽  
History Of ◽  
Order State

AbstractA group K is said to be a B-group if every permutation group containing K as a regular subgroup is either imprimitive or 2-transitive. In the second edition of his influential textbook on finite groups, Burnside published a proof that cyclic groups of composite prime-power degree are B-groups. Ten years later, in 1921, he published a proof that every abelian group of composite degree is a B-group. Both proofs are character-theoretic and both have serious flaws. Indeed, the second result is false. In this paper we explain these flaws and prove that every cyclic group of composite order is a B-group, using only Burnside’s character-theoretic methods. We also survey the related literature, prove some new results on B-groups of prime-power order, state two related open problems and present some new computational data.

Jorge Basadre’s “Peruvian History of Peru,” Or the Poetic Aporia of Historicism

2008 ◽  
Vol 88 (2) ◽  
pp. 247-283 ◽  
Author(s):  
Mark Thurner
Keyword(s):  
Twentieth Century ◽  
Strong Influence ◽  
History Of

Abstract This article examines the historicist thought of Jorge Basadre (1903–1980). Basadre was Peru’s leading twentieth-century historian, and his brilliant and voluminous opus continues to exert a strong influence in Peru today. Basadre developed a “theory of Peru” that creatively drew upon concepts developed by European philosophers (Pascal, Fichte, Hegel, Dilthey, Renan, Ortega y Gasset, and Croce) but which was singularly Peruvian, since as an affirmative historicist apprehension of the collective subject or self named “Peru” it was “homologous with its own formation.” Nevertheless, this article argues that Basadre’s homologous “Peruvian history of Peru” admits ahistorical heterogeneity or “the abyss” as its founding (un)reason for being.

The Influence of Latino Ethnicity on the Imposition of the Death Penalty

2020 ◽  
Vol 16 (1) ◽  
pp. 421-431
Author(s):  
Sheri Lynn Johnson
Keyword(s):  
African American ◽  
Criminal Justice ◽  
Racial Disparities ◽  
Death Penalty ◽  
Capital Punishment ◽  
Experimental Studies ◽  
Archival Studies ◽  
Related Literature ◽  
History Of ◽  
Modern Era

With respect to African Americans, the history of racial discrimination in the imposition of the death penalty is well-known, and the persistence of racial disparities in the modern era of capital punishment is well-documented. In contrast, the influence of Latino ethnicity on the imposition of the death penalty has been studied very little. A review of the limited literature reveals evidence of discrimination against Latinos. Archival studies generally find ethnicity-of-victim discrimination, and some of those studies find ethnicity-of-defendant discrimination disadvantaging Latino defendants; these findings parallel the findings of the much more robust literature investigating bias against African American defendants and victims. The controlled experimental studies generally show both ethnicity-of-defendant and ethnicity-of-victim discrimination disadvantaging Latinos. Related literature investigating stereotypes, animosity, and discrimination in other criminal justice decisions further suggests the likelihood of ethnicity discrimination in the imposition of capital punishment, as well as the need for further research.

The Uyghurs: Making a Nation

2018 ◽  
Author(s):  
David Brophy
Keyword(s):  
Central Asia ◽  
19Th Century ◽  
Russian Revolution ◽  
State Recognition ◽  
Russian Territory ◽  
The First World War ◽  
History Of ◽  
Muslim Intellectuals ◽  
The 19Th Century ◽  
First World

The Uyghurs comprise a Turkic-speaking and predominantly Muslim nationality of China, with communities living in the independent republics of Central Asia that date to the 19th century, and now a global diaspora. As in the case of many national histories, the consolidation of a Uyghur nation was an early 20th-century innovation, which appropriated and revived the legacy of an earlier Uyghur people in Central Asia. This imagined past was grounded in the history of a Uyghur nomadic state and its successor principalities in Gansu and the Hami-Turfan region (known to Islamic geographers as “Uyghuristan”). From the late 19th century onward, the scholarly rediscovery of a Uyghur past in Central Asia presented an attractive civilizational narrative to Muslim intellectuals across Eurasia who were interested in forms of “Turkist” racial thinking. During the First World War, Muslim émigrés from Xinjiang (Chinese Turkistan) living in Russian territory laid claim to the Uyghur legacy as part of their communal genealogy. This group of budding “Uyghurists” then took advantage of conditions created by the Russian Revolution, particularly in the 1920s, to effect a radical redefinition of the community. In the wake of 1917, Uyghurist discourse was first mobilized as a cultural rallying point for all Muslims with links to China; it was then refracted through the lens of Soviet nationalities policy and made to conform with the Stalinist template of the nation. From Soviet territory, the newly refined idea of a Uyghur nation was exported to Xinjiang through official and unofficial conduits, and in the 1930s the Uyghur identity of Xinjiang’s Muslim majority was given state recognition. Since then, Uyghur nationhood has been a pillar of Beijing’s minzu system but has also provided grounds for opposition to Beijing’s policies, which many Uyghurs feel have failed to realize the rights that should accord to them as an Uyghur nation.

scholarly journals Motif Batik Tegal: Pengaruh Mataram, Pesisiran dan Islam

2018 ◽  
Vol 1 (2) ◽  
pp. 177
Author(s):  
Siti Maziyah
Keyword(s):  
Rural Communities ◽  
Research Method ◽  
Strong Influence ◽  
Cultural Background ◽  
Cultural Changes ◽  
Historical Approach ◽  
History Of

BATIK -- motif is one of the cultural results that can show the identity of the region and has a unique cultural background. This article highlights the issue of Tegal Batik motif. What kind of batik Tegal is ? What cultures are behind the Tegal batik motifs? I apply the research method with historical approach to find the history of Tegal. Who are the actors in carrying out cultural changes in Tegal, especially related to the emergence of batik motifs. Based on the history, it will be known why Tegal batik has such motives. The results showed that based on the history of Tegal, batik motifs get influence from some other cultural areas besides the Tegal community itself, namely from the Kingdom of Mataram and from the Pasisiran region. In addition, batik motifs Tegal also get a strong influence from “wong kaji”, namely the Muslim traders that taft with the Islam included in describing to the batik motifs. Again, there is one type of batik produced by rural communities of Tegal, called “folk-batik”.

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