scholarly journals PERUCA “ROSINHA” É COISA DE “MULHERZINHA”:TENSÕES E REPRESENTAÇÕES DE GÊNERO NOS ANOS INICIAIS "ROSINHA" WIG IS "MULHERZINHA" THING:TENSIONS AND REPRESENTATIONS OF GENDER IN INITIAL YEARS

RevistAleph ◽  
2018 ◽  
Author(s):  
Claudia Jorge De Freitas ◽  
Jonê Carla Baião
Keyword(s):  
Public School ◽  
Gender Roles ◽  
Gender Studies ◽  
Social Relations ◽  
Narrative Analysis ◽  
Daily Life ◽  
Social Identities ◽  
Ethnographic Research ◽  
Identity Processes ◽  
The Social

O artigo traz a análise de uma cena do cotidiano de uma escola pública, onde a partir das contribuições dos estudos de gênero, objetiva-se compreender como as crianças constroem suas representações acerca dos papéis de gênero nas relações com seus pares. A metodologia considera aspectos da pesquisa etnográfica e da análise de narrativas em uma perspectiva socioconstrucionista, possibilitando-nos a compreensão do processo de construção das identidades sociais dos sujeitos, onde as conclusões apontaram que, mesmo em um espaço normativo como a escola, a relutância irrompe e inscreve nos corpos, outras possibilidades de dizer e dar sentidos aos gêneros, às sexualidades e outros processos identitários que estão em  jogo/disputa nas relações sociais.The article presents the analysis of a scene from the daily life of a public school, where, based on the contributions of the gender studies, the objective is to understand how children construct their representations about gender roles in their relationships with their peers. The methodology considers aspects of ethnographic research and narrative analysis from a socioconstructionist perspective, allowing us to understand the process of construction of the social identities of the subjects, where the conclusions pointed out that, even in a normative space such as school, reluctance erupts and inscribes in the bodies, other possibilities of saying and giving directions to the genres, sexualities and other identity processes that are at stake / dispute in social relations.

Social Identity, Stigma, and Health

2017 ◽  
Author(s):  
Jolanda Jetten ◽  
S. Alexander Haslam ◽  
Tegan Cruwys ◽  
Nyla R. Branscombe
Keyword(s):  
Social Identity ◽  
Social Identities ◽  
Psychological Resources ◽  
Negative Consequences ◽  
Identity Processes ◽  
Positive Identity ◽  
The Social ◽  
And Coping ◽  
Group Memberships ◽  
The Relationship

This chapter argues that an understanding of social identity processes is critical to understand when and how stigma affects health. This chapter presents a social identity analysis of the relationship between stigma and health and starts from the premise that it is particularly difficult for individuals who belong to stigmatized groups to derive a positive identity from their social group memberships. However, when individuals turn to the stigmatized group, identify with it, and draw social support from others within it, their health will be buffered against some of the negative consequences of discrimination because group memberships—and the social identities that are derived from them—act as psychological resources. Perceptions of the broader sociostructural context that affect appraisals of discrimination and coping with stigma play an important role in determining whether the curing properties of group memberships are unlocked, turning the curse of belonging to a stigmatized group into a cure.

scholarly journals Peran Gender dalam Ritus Kusu Bue

HUMANIS ◽  
2020 ◽  
Vol 24 (2) ◽  
pp. 186
Author(s):  
Ida Ayu Putu Kartika Dewi ◽  
Ni Made Wiasti ◽  
Aliffiati .
Keyword(s):  
Data Analysis ◽  
Data Collection ◽  
Gender Roles ◽  
Ethnographic Research ◽  
Social Education ◽  
The Third ◽  
The Social ◽  
Small House ◽  
Ritual Process

Kusu bue rite’s a rite performed by women who have experience menstruation. Women will stay in a small house, called sao are. They cooperate with each other in every process of activity. The role of gender in the kusu bue rite also has implications for the Dona community. The formulation of the problem in this study are (1) how’s the role of gender in the implementation of the kusu bue ? (2) What are the implications of gender roles in the implementation of the kusu bue of the kusu bue rite to the Dona community? This study uses theories from Marwell and theories about the transitional rites and the inauguration ceremony of Van Gennep. Ethnographic research models,including data collection techniques through observation, interviews, literature, studies, and data analysis field. The results explained that the kusu bue ritual process lasted for eight days and seven nights. The procession begins with preparation, hen enters theses’e ritual leadig to Soromazi, to Lole Sao Are. On the second day the community performed the Waju Pare Kobho. On the third and sixth day, why would they goon a journey to find the needs of the girls. Then on the seventh day the community carried out the Bora Raa Weti and Woke Tewu rituals. On the last day the kusu bue girls will have a graduation party or wela ripe. The result of this rite to the Dona community.These implications are the implication in the social, education, deliberation,and consensusand religious fields.

Online Polygamy or Virtual Bride

2010 ◽  
Vol 29 (4) ◽  
pp. 499-507 ◽  
Author(s):  
Uğur Batı ◽  
Bünyamin Atıcı
Keyword(s):  
Qualitative Research ◽  
Natural Environment ◽  
Daily Life ◽  
Ethnographic Research ◽  
Attitudes And Behaviors ◽  
The People ◽  
The Social ◽  
Communication And Technology ◽  
Depth Interviews ◽  
Technology Area

The developments that were experienced in the communication and technology area made Internet an important part of the daily life. In this respect, with the development of Internet, the changes in the social structure are closely connected with the lifestyles, attitudes, and behaviors of the people. In the study, the phenomena of virtual fellow wife and polygamy are researched and analyzed. A qualitative research, which is based on the observation fundamentally and richened with a survey and in-depth interviews, is carried out in accordance with the ethnographic research that is used in this study. The behavior-oriented observations are performed and the oral reports are arranged with the requirements that the research is performed in the natural environment. In the research, we see that two arguments such as “I have been never remorseful because I am brought/I come as a fellow wife virtually” and “Bringing a fellow wife is not a question, it is our tradition” showed the highest attitudes.

scholarly journals Teorie sociologiche alla prova

2009 ◽  
Keyword(s):  
Social Relations ◽  
Daily Life ◽  
Point Of View ◽  
Research Experience ◽  
Sociological Knowledge ◽  
Strategic Objectives ◽  
Social Agent ◽  
The Social ◽  
The Subject ◽  
Intellectual Integrity

Intellectual integrity and a challenge to rhetoric are the two strategic objectives of those who take up the hazardous path of sociological knowledge. This book does not presume to respond fully, but at least attempts to target these aims. The fruit of many years' teaching and research experience, it adopts a line of interpretation that highlights the point of view of the social agent considered in his close, symbiotic and procedural relation with the society in which he acts; this society is not abstract and generic but explored and construed in the tangible dimension of daily life and social relations. The book is organised with a practically identical layout in all the chapters: in dialogue format it proceeds from the identification of the categories central to the issue addressed through to its empirical application/s, hinging the two together with contributions from the sociological school or writer most relevant to the subject in question.

scholarly journals FESTAS POPULARES AMAZÔNICAS: traços de colonialidade nas tramas da pós-modernidade

2020 ◽  
Vol 4 (1) ◽  
pp. 17-36
Author(s):  
Nair Santos Lima ◽  
Otacílio Amaral Filho
Keyword(s):  
Social Relations ◽  
Daily Life ◽  
Palabras Clave ◽  
Exploratory Approach ◽  
The Social ◽  
The Times ◽  
Popular Festivals

As festas populares amazônicas remontam os tempos do subjugo colonial na região, mas que ainda hoje se mantém, embora ressignificada. Concebem-se as festas como constituídas das relações sociais da comunidade, as quais Simmel (1983) denomina de sociabilidades. Este ensaio pretende identificar traços de colonialidade nos cantos-enredos das “tribos” Muirapinima e Munduruku, de Juruti e dos Bois Garantido e Caprichoso, de Parintins, no ano de 2019. De abordagem qualitativa e de objetivo exploratório, a pesquisa tem por base o audiovisual, portanto, de delineamento documental. Propõe-se, portanto, um olhar descolonial, a partir da experiência da colonialidade, observadas no cotidiano dessas populações nas festas na pós-modernidade.    PALAVRAS-CHAVE: Festas populares amazônicas; Colonialidade; Sociabilidade; Pós-modernidade.         ABSTRACT The Amazonian popular festivals date back to the times of colonial subjugation in the region, but still today they remain resignified. The festivals are conceived as constituted of the social relations of the community, which Simmel (1983) calls sociability. This essay aims to identify traces of coloniality in the plot-corners of the Muirapinima and Munduruku “tribes” of Juruti and Parintins' Bois Garantido and Caprichoso in 2019. Based on a qualitative and exploratory approach, the research is based on audiovisual, therefore, of documentary delineation. For that reason, we propose a decolonial look, based on the experience of coloniality, observed in the daily life of these populations in the feasts in postmodernity.  KEYWORDS: Amazon popular festivals; Coloniality; Sociability; Postmodernity.     RESUMEN Las fiestas populares amazónicas se remontan a los tiempos de la subyugación colonial en la región, pero aún hoy, aunque re-significados. Los partidos Las partes se conciben como constituidas por relaciones sociales de la comunidad, lo que Simmel (1983) llama sociabilidad. El objetivo de este ensayo es identificar las huellas de la colonialidad en las líneas argumentales de/ las "tribus" Muirapinima y Munduruku de Juris y Bois Garantido y Caprichoso de Parintins en 2019. Basado en un enfoque cualitativo y exploratorio, la investigación se basa en la delineación audiovisual y por lo tanto documental. Por lo tanto, se propone una mirada descolonial, basada en la experiencia de la colonialidad, observada en la vida cotidiana de estas poblaciones en las fiestas en la posmodernidad.   PALABRAS CLAVE: Fiestas populares amazónicas; Colonialidad; Sociabilidad; Posmodernidad.  

Prisoner Society in an Era of Psychoactive Substances, Organized Crime, New Drug Markets and Austerity

2020 ◽  
Vol 60 (5) ◽  
pp. 1260-1281 ◽  
Author(s):  
Kate Gooch ◽  
James Treadwell
Keyword(s):  
Social Relations ◽  
Organized Crime ◽  
Social Order ◽  
Ethnographic Research ◽  
Drug Markets ◽  
Technological Advances ◽  
The Social ◽  
Moral Performance ◽  
Hard Drugs ◽  
Drug Economy

Abstract Framed by the limited and now dated ethnographic research on the prison drug economy, this article offers new theoretical and empirical insights into how drugs challenge the social order in prisons in England and Wales. It draws on significant original and rigorous ethnographic research to argue that the ‘era of hard drugs’ has been superseded by an ‘era of new psychoactive drugs’, redefining social relations, transforming the prison illicit economy, producing new forms of prison victimization and generating far greater economic power and status for suppliers. These changes represent the complex interplay and compounding effects of broader shifts in political economy, technological advances, organized crime, prison governance and the declining legitimacy and moral performance of English and Welsh prisons.

Inalienability in social relations: Language, possession, and exchange in Amazonia

2011 ◽  
Vol 40 (3) ◽  
pp. 307-341 ◽  
Author(s):  
Christopher Ball
Keyword(s):  
Social Relationships ◽  
Social Relations ◽  
Social Identities ◽  
Language And Identity ◽  
Body Parts ◽  
Ethnolinguistic Identity ◽  
Cultural Aspects ◽  
Grammatical Categories ◽  
The Social

AbstractThis article describes inalienability in the Wauja (Arawak) language in the context of Brazilian Upper Xinguan culture. Wauja grammar encodes a distinction between alienable and inalienable possession that marks kin, body parts, and other terms and that largely but not perfectly overlaps with a local cultural category of emblematic possessions. I analyze how grammatical and cultural aspects of inalienable possession combine in discourse and exchange to contribute to the social identities of possessors. I present an ethnographic account of the role of inalienability in Wauja grammar and discourse in the disruption and repair of social relationships between groups in Upper Xinguan ritual. I argue for a mutually reinforcing relationship between grammatical categories and sociocultural meaning. I suggest that attention to language and possession, in addition to language and identity, is important for cross culturally comparative sociolinguistic analysis of such connections. (Inalienable possession, grammatical categories, discourse, exchange, Upper Xingu, Wauja (Arawak), ethnolinguistic identity)*

Sufism, Spirituality and Sustainability / Rethinking Islamic Mysticism through Contemporary Sociology

2010 ◽  
Vol 4 (1-2) ◽  
pp. 1-15 ◽  
Author(s):  
Kubilay Akman
Keyword(s):  
Social Relations ◽  
Daily Life ◽  
Ecological Crisis ◽  
Human Beings ◽  
Modern Life ◽  
Life Styles ◽  
The Social ◽  
The Subject ◽  
Contemporary Context ◽  
Modern Sense

People are looking for therapeutic ways to deal with the damaging rhythms and handicaps of modern life styles which threaten the physical, social and psychological endurance of human-beings. Reconsideration of "old" philosophies, ancient wisdom and spiritual/mystical paths in a contemporary context was among the solutions that were launched to overwhelm the modern sense of alienation in the second half of 20th Century and this tendency is still going on nowadays no comma at the first decade of 21st Century. Sufism has been one of the traditions from which modern individuals expected answers to their ontological dilemmas produced in daily life by the society, social relations, media and finally by themselves. The purpose of this paper is to discuss sociologically whether Sufism, the mystical, peaceful and tolerant way of Islam could be an answer to the social problems of modern societies. What is the social alternative of Sufi traditions regarding the contemporary issues such as: social and technological alienation, sustainable development and environmental/ecological crisis? This paper is an attempt to emphasize the possibilities of Sufism beyond spirituality, with a discussion based on the sociological conception of the subject.

Life in the city shadows: Work, identity and social status

2017 ◽  
Author(s):  
Daniel Briggs ◽  
Rubén Monge Gamero
Keyword(s):  
Social Status ◽  
Social Relations ◽  
Social Life ◽  
Daily Life ◽  
Moral Economy ◽  
Social Hierarchies ◽  
Work Identity ◽  
The Social ◽  
The Everyday ◽  
The City

Valdemingómez, however, revolves around its own norms and codes which defy and violate conventional everyday conceptions of normative behaviour. This congregation of crime, violence and victimization in a spatial and legal no-mans land like Valdemingómez means that grave misdemeanours occur without consequences and violence is normalized part of the everyday fabric of social life. For this reason, in Valdemingómez almost anything goes and this produces a series of tensions in the social hierarchies that are attached to cultural interactions in the area which permeate elements of work and labour, the moral economy, daily life and social relations. In this chapter, we take a detailed look at the cultural milieu of Valdemingómez and its operations, and show how people survive there and how the various players attempt to foster some self-respect from these harsh realities.

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