Online Polygamy or Virtual Bride

2010 ◽  
Vol 29 (4) ◽  
pp. 499-507 ◽  
Author(s):  
Uğur Batı ◽  
Bünyamin Atıcı

The developments that were experienced in the communication and technology area made Internet an important part of the daily life. In this respect, with the development of Internet, the changes in the social structure are closely connected with the lifestyles, attitudes, and behaviors of the people. In the study, the phenomena of virtual fellow wife and polygamy are researched and analyzed. A qualitative research, which is based on the observation fundamentally and richened with a survey and in-depth interviews, is carried out in accordance with the ethnographic research that is used in this study. The behavior-oriented observations are performed and the oral reports are arranged with the requirements that the research is performed in the natural environment. In the research, we see that two arguments such as “I have been never remorseful because I am brought/I come as a fellow wife virtually” and “Bringing a fellow wife is not a question, it is our tradition” showed the highest attitudes.

2016 ◽  
Vol 5 (3) ◽  
pp. 149 ◽  
Author(s):  
Bunyamin Atici

<p>The developments which were experienced in the communication and technology area made internet an important part of the daily life. In this respect, the virtual communities are in prominent place which are insulated from the time and place. In the study, Hakkarim.net is researched that formed our subject as one of the most different examples of these virtual communities. A qualitative research which is based on the observation fundamentally and richened with a survey and in-depth interviews is carried out in accordance with the ethnographic research which is used in this study. The behavior-oriented observations are performed and the oral reports are arranged with the requirements that the research is performed in the natural environment. In the research, the participants define being member of Hakkarim.net which they turned into a social sharing network and virtual community as commitment, unrequited love, happiness, belonging and entertainment respectively. The findings show that the persons in Hakkarim.net were expressing the everything they could not find in the real life, women, chats, words and dreams in this geography in which the people struggle with the problems such as terror, unemployment, violence and the feeling of being marginalized for years in Turkey.</p>


2021 ◽  
Vol 8 (3) ◽  
pp. 93-106
Author(s):  
Freddy Marihot Rotua Nainggolan ◽  
Tarcicius Yoyok Wahyu Subroto ◽  
Agam Marsoyo

Providing housing for refugees due to disasters is a common problem in countries prone to natural disasters. The eruption of Mount Merapi in Yogyakarta in 2010 has displaced the people of Kepuharjo Village to a new settlement in Pagerjurang permanent shelter. However, the process of settling in a new settlement requires adjustments because the people of Kepuharjo Village have been living on the slopes of Mount Merapi for generations. This research is a qualitative research which aims to find a reflection of the space-occupancy value system that occurs in the village of Kepuharjo at the Pagerjurang permanent shelter. The results of observations and interviews with 29 units show that the description of the activities and arrangement of the residential space in the Pagerjurang permanent shelter. The results showed that the motivation for the development of residential spaces is closely related to kinship and socio-cultural values in the daily life of the occupants. The socio-cultural reflection on the residential space of the Kepuharjo community in the Pagerjurang permanent shelter is in line with the social principles of mutual-cooperation (gotong-royong). Gotong-royong is expressed in the strengthening of space, expansion of space, and agreement of space.


2013 ◽  
Vol 5 (3) ◽  
pp. 459 ◽  
Author(s):  
Ani Rostiyati

AbstrakTipologi rumah tradisional Kampung Wana merupakan gambaran mengenai bentuk, denah, tata ruang yang tercermin melalui kebudayaan masyarakat Kampung Wana terhadap lingkungan alam dan sosialnya. Dalam konteks itu, tipologi rumah tradisional di Kampung Wana terkandung aspek kosmologis berupa adaptasi terhadap lingkungan alam dan nilai-nilai yang memiliki makna sebagai pengatur kehidupan masyarakat untuk menciptakan tertib sosial. Namun, dalam perkembangan teknologi dan kemajuan zaman bukan tidak mungkin arsitektur rumah tradisional khususnya mengenai tipologi dan bentuk rumah tersebut mengalami perubahan, jika demikian bagaimana prospek tipologi rumah tradisional pada masyarakat di Kampung Wana ke depan manakala mereka tetap bertahan, ataupun sebaliknya, bagaimana mereka merespon perubahan itu. Penelitian ini menggunakan pendekatan kualitatif dan merupakan penelitian etnografi. Bila dilihat dari kedalaman analisisnya, maka jenis penelitian bersifat deskriptif, yakni menganalisis dan menyajikan fakta secara sistematik sehingga dapat lebih mudah untuk dipahami dan disimpulkan. Penelitian deskriptif menggambarkan secara sistematik dan akurat fakta mengenai populasi atau bidang tertentu, dalam hal ini tentang tipologi arsitektur rumah tradisional pada masyarakat Kampung Wana. Adapun pengambilan data melalui observasi, wawancara mendalam pada sejumlah informan, dan studi pustaka. Untuk pengambilan gambar, dilakukan foto dan membuat sketsa atau denah rumah. AbstractThe typology of traditional house of Kampung Wana is the image of shape, plans, and lay-out depicted through the culture of Kampung Wana society towards their natural and social environment. They contain cosmological aspects such as adaptation to the natural environment and the values that control the lives of the people in creating social order. However, the development of technology and the progress of the times have given way to changes in the architecture of Kampung Wana’s traditional houses. Would they be preserved or how do they endure in such changes? The author conducted qualitative approach and this is an ethnographic research. From the depth of the analysis this is a descriptive research that is analyzing and presenting data systematically in order to make it easy to be understood and to be concluded. Descriptive research describes facts concerning certain population or field systematically andaccurately. Data were obtained through observation, in-depth interviews with a number of informants and bibliographic study as well. The author also took picture and made sketches of the house plans.


Jurnal Socius ◽  
2016 ◽  
Vol 5 (1) ◽  
Author(s):  
Salman Salman

Exemplaryteacher has an effective mannertotransmitthe values ofthe characterto the students.This study used qualitative research methods to design the study about the causes of low teachers character values by the teacher at SDN Margasari Ilir 1. Technique of collecting data used three ways, namely: (1) interviews, (2) observation (3) study of documentation. The technique was analyzed descriptively, by the plot (a) data collection, (b) data reduction, (c) the presentation of the data, (d) conclusion. In order to obtain the validity of the data is done by: (1) the extension of the observation, (2) increase the persistence (3) triangulation.The result showed that, self-awareness of the teachers began to exist as educators in implementing the values of the character, but not maximum. The reason is the lack of knowledge and understanding of the teachers about the values of the character, the teachers do not like some of the values like, fond of reading, curiosity, creativity, commitment, hard work and self-contained, so the values of these characters are not continuously carried out and not become a habit of the teacher in do working. Environmental factors in implementing the values of the character. (1) The natural environment / physical; geographical conditions, the distance away from home to school, the climate/ weather and road conditions and situations, greatly affect teachers in implementing the values of the character. (2) Lack of habituation-refraction apply the values of the character in the family also affects the character of the teachers when they are working in the school. (3) the social environment, educational background and lifestyle of the people are poor in implementing the values of the character very well have an impact on the character of the low values of the teacher when working in the schools.Key words: Causes ofLow, Values of theTeachers’Character, SDNMargasariIlir 1 Keteladanan guru merupakan cara yang efektif dalam menularkan nilai-nilai karakter kepada peserta didik.Penelitian ini menggunakan metode penelitian kualitatif dengan rancangan studi tentang penyebab rendahnya nilai-nilai karakter guru yang terjadi di SDN Margasari Ilir 1. Teknik pengumpulan datanya dilakukan dengan tiga cara, yakni: (1) wawancara mendalam, (2) observasi (3) studi dokumentasi. Teknik  dianalisis secara deskriptif, dengan alur (a) pengumpulan data, (b) reduksi data, (c) penyajian data, (d) penarikan kesimpulan. Agar memperoleh keabsahan data dilakukan dengan cara: (1) perpanjangan pengamatan, (2) meningkatkan ketekunan (3) triangulasi. Dari hasil penelitian ditemukan bahwa, kesadaran guru mulai tumbuh dalam bekerja sebagai pendidik dalam mengimplementasikan nilai-nilai karakter, namun belum maksimal. Penyebabnya adalah kurangnya pengetahuan dan pemahaman guru tentang nilai-nilai karakter, guru kurang menyukai beberapa nilai karakter seperti, gemar membaca, rasa ingin tahu, kreatif, komitmen, kerja keras dan mandiri, sehingga nilai karakter tersebut tidak terus menerus dilaksanakan dan tidak menjadi kebiasaan guru dalam bekerja. Faktor lingkungan dalam mengimplementasikan nilai-nilai karakter. (1) Lingkungan alam/fisik seperti; kondisi geografis, jarak tempuh yang jauh dari rumah ke sekolah, keadaan iklim/cuaca, dan kondisi serta situasi jalan, sangat mempengaruhi guru dalam mengimplementasikan nilai-nilai karakter. (2) Kurang adanya pembiasaan-pembiasan menerapkan nilai-nilai karakter dalam keluarga juga mempengaruhi karakter guru dalam bekerja di sekolah. (3) lingkungan sosial, latar belakang pendidikan dan pola hidup masyarakat yang rendah dalam mengimplementasikan nilai-nilai karakter sangat berdampak juga terhadap rendahnya nilai-nilai karakter guru ketika bekerja di sekolah.Kata Kunci: Nilai-nilai karakter guru dan SDN Margasari Ilir1


2021 ◽  
Vol 10 (1) ◽  
pp. 66-75
Author(s):  
Mispa Sulastri Tambunan ◽  
Rama Tulus Pilakoannu

This article studies the social sedimentation in the daily actions of Parmalim, Christian, and Islam adherents in Pardomuan Nauli Village, Laguboti. The multi-religious Batak people adhere to same customs, norms, traditions and cultures. But, in preserving same customs, norms, and culture, in fact, some conflicts still appear among the people. Through social sedimentation, however, people in Pardomuan Nauli can live in harmony and unity. This study employs Erving Goffman’s theory to see the interaction among people in their daily life. It also sees how people still can live in harmony among the religious differences by using social networks theory. The objective of study is to apply the development of qualitative research design and library research. The data were collected by conducting interviews, observation, and theoretical review. This study describes and analyzes how Parmalim, Christian, and Islam people in Batak Toba tribe live up the social sedimentation in their daily lives and also, how do they preserve the cultural values they have amidst religious differences.


2019 ◽  
Vol 20 (1) ◽  
pp. 30-35
Author(s):  
Agus Prasetya

This article is motivated by the fact that the existence of the Street Vendor (PKL) profession is a manifestation of the difficulty of work and the lack of jobs. The scarcity of employment due to the consideration of the number of jobs with unbalanced workforce, economically this has an impact on the number of street vendors (PKL) exploding ... The purpose of being a street vendor is, as a livelihood, making a living, looking for a bite of rice for family, because of the lack of employment, this caused the number of traders to increase. The scarcity of jobs, causes informal sector migration job seekers to create an independent spirit, entrepreneurship, entrepreneurship, with capital, managed by traders who are true populist economic actors. The problems in street vendors are: (1) how to organize, regulate, empower street vendors in the cities (2) how to foster, educate street vendors, and (3) how to help, find capital for street vendors (4) ) how to describe grief as a Five-Foot Trader. This paper aims to find a solution to the problem of street vendors, so that cases of conflict, cases of disputes, clashes of street vendors with Satpol PP can be avoided. For this reason, the following solutions must be sought: (1) understanding the causes of the explosions of street vendors (2) understanding the problems of street vendors. (3) what is the solution to solving street vendors in big cities. (4) describe Street Vendors as actors of the people's economy. This article is qualitative research, the social paradigm is the definition of social, the method of retrieving observational data, in-depth interviews, documentation. Data analysis uses Interactive Miles and Huberman theory, with stages, Collection Data, Display Data, Data Reduction and Vervying or conclusions.


Panggung ◽  
2013 ◽  
Vol 23 (3) ◽  
Author(s):  
Indrayuda

ABSTRACT This article aims to explain the existence of Tari Piring dance as a culture identity of Minang- kabau people, both the people who live in the origin area and outside the area. Tari Piring dance is a traditional cultural heritage of Minangkabau people which is used and preserved by Minangkabau people in their life so that it becomes culture identity of Minangkabau people. As the identity of Minangkabau people, Piring dance is able to express attitudes and behaviors as well as the charac- teristics of Minangkabau people. The dance can serve as a reflection of social and cultural life style of Minangkabau society. Through Tari Piring performance, the outsider can understand Minangkabau people and their culture. Tari Piring, therefore, is getting more adhere to the social life of Minang- kabau people in West Sumatra and in the regions overseas. In the spirit of togetherness, Minang- kabau society preserves the existence of Piring dance as the identity and cultural heritage up to the present time. Keywords: Piring Dance, Minangkabau culture  ABSTRAK Artikel ini bertujuan untuk menjelaskan keberadaan Tari Piring sebagai identitas bu- daya masyarakat Minangkabau, baik yang berada di daerah asal maupun di daerah peran- tauan. Tari Piring merupakan warisan budaya tradisional masyarakat Minangkabau yang digunakan dan dilestarikan oleh masyarakat Minangkabau dalam kehidupannya sehingga menjadi identitas budaya Minangkabau. Sebagai jati diri masyarakat Minangkabau, Tari Piring mampu mengungkapkan sikap dan prilaku serta karakteristik orang Minangkabau. Tari Piring dapat berperan sebagai cerminan dari corak kehidupan sosial budaya masyara- kat Minangkabau. Melalui pertunjukan Tari Piring, masyarakat luar dapat memahami orang Minangkabau dan budayanya. Oleh karena itu, sampai saat ini Tari Piring semakin melekat dengan kehidupan sosial masyarakat Minangkabau di Sumatera Barat maupun di daerah perantauan. Dengan semangat kebersamaan, masyarakat Minangkabau mampu mempertahankan keberadaan Tari Piring sebagai identitas dan warisan budayanya hingga masa kini. Kata kunci : Tari Piring, budaya Minangkabau


2019 ◽  
Author(s):  
Desalegn Amsalu

This paper investigates the concept of social roles in ethnographic fieldwork, its place in the global literature discussing qualitative research methods, and its application in the Ethiopian ethnographic fieldwork. I discuss that social roles are all about seeing one’s role and status, in this case, as researchers, in the social structure of a society or community we do the ethnographic research. Based on my own experience and the experience of other ethnographers elsewhere, I argue that a conscious use of our social roles is a <i>sin qua non</i> for successful ethnographic fieldwork. However, this concept has been given less emphasis in the literature of qualitative research methods. Social roles in the ethnographic fieldwork are especially less known in the Ethiopian ethnographic research experience. <b> </b>


2021 ◽  
Vol 3 (1) ◽  
pp. 63-75
Author(s):  
Tio Pilus Arisandie

The Pesaguan Dayak tribe is a tribe in West Kalimantan Province. Most of the people of this tribe are Catholic and Protestant. In the initial observation (pre-research), it seems that their understanding of the Bible and its position in the practice of life needs attention. However, in everyday life, the Pesaguan Dayak community is still robust with the customs, ethics, and moral norms of the tribal religion. To obtain a Christian portrait of the Pasaguan Dayak tribe, the researchers used qualitative research methods, emphasizing surveys or observations and interviews. From the results of research and interviews conducted, it was found that in the daily life of the Pesaguan Dayak people, the Bible is not the primary basis for the Pesaguan Dayak tribe. Another portrait of Christianity found in the field is the absence of awareness from the Pesaguan Dayak community to reach out to Malays to believe in Jesus, even though they live next door.   Suku Dayak Pesaguan adalah suku yang berada di Provinsi Kalimantan Barat. Sebagian besar orang-orang dari suku ini beragama Katolik dan Protestan. Pada obersevasi awal (prapenelitian), tampaknya pemahaman mereka tentang Alkitab dan posisinya dalam praktik kehidupan, perlu mendapat perhatian. Dalam kehidupan sehari-hari, masyarakat suku Dayak Pesaguan masih sangat kuat dengan adat istiadat, etika dan norma-norma moral agama suku.  Untuk memperoleh potret kekristenan suku Dayak Pasaguan, maka peneliti memanfaatkan metode penelitian kualitatif, dengan menekankan pada survei atau observasi dan wawancara. Dari hasil penelitian dan wawancara yang dilakukan, ditemukan bahwa dalam kehidupan sehari-hari masyarakat suku Dayak Pesaguan, Alkitab bukanlah landasan dasar utama yang dimiliki suku Dayak Pesaguan. Potret kekristenan lainya yang ditemukan di lapangan yaitu belum adanya kesadaran dari masyarakat suku Dayak Pesaguan untuk menjangkau orang Melayu untuk percaya pada Yesus, meskipun mereka hidup bertetangga.


2021 ◽  
Vol 11 (1) ◽  
pp. 01-08
Author(s):  
Yonsuk Chae

Creativity is the ability of people to be innovative in their approach to problems, situations and life in general. Character is a person’s moral standards. Creativity and character are two concepts that are essential in the teaching process. A teacher can influence their student’s character and they can improve the student’s absorption level through innovative ways of teaching. This study reports the implementation of an education programme for pre-service teachers in Korea and how the programme affected their creativity and character. It was a qualitative research that collected data from in-depth interviews with 13 participants from the programme. Pre-teachers indicated that they often distinguished clearly between the competence of creativity, an example of its occurrence in the classroom and what feature of that example made it creative to be self-developed. The implementation of the programme encouraged student teachers to inter-communicate and share ideas among others within the classroom.   Keywords: Creativity, character, German daily life, German university life, Korea, teacher, education.


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