scholarly journals Rumlige dimensioner i det sociale cyberspace

2006 ◽  
Vol 13 (4) ◽  
pp. 7-25
Author(s):  
Stine Gotved

Stine Gotved: Spatial dimensions in social cyberspace The temporal and spatial dimensions of online communication establish the basic conditions for social life within cyberspace communities. Looking at the protocol-based constructions – whether they are communicating in real time or in asynchronous mode and whether they hold a shared location – it is clear that spatial construction matters for the sense of community. Parallel to offline life, the spatial dimensions in online communities are important for how the individual navigates, relates, and communicates. This article presents a typology of online space, in which three different kinds of spatial dimensions are defined. These three spatial dimensions can be found in most (if not all) online communities in varying degrees, and analysis of the patterns of spatial dimension within an online community provides useful information about the basic terms of social life within that community. The typology is discussed in light of Henri Lefebvre's work on spatiality and social space, in order to uncover the implicit inspirations as well as the limitations of his approach by the inclusion of offline spatial sociology. The typology presented here serves as an analytical tool to separate the different spatial dimensions of cyberspace, and hopefully holds the key to understanding many of the differences within online social life.

2020 ◽  
Vol 11 (2) ◽  
pp. 251-279 ◽  
Author(s):  
Malgorzata Szabla ◽  
Jan Blommaert

Abstract‘Context collapse’ (CC) refers to the phenomenon widely debated in social media research, where various audiences convene around single communicative acts in new networked publics, causing confusion and anxiety among social media users. The notion of CC is a key one in the reimagination of social life as a consequence of the mediation technologies we associate with the Web 2.0. CC is undertheorized, and in this paper we intend not to rebuke it but to explore its limits. We do so by shifting the analytical focus from “online communication” in general to specific forms of social action performed, not by predefined “group” members, but by actors engaging in emerging kinds of sharedness based on existing norms of interaction. This approach is a radical choice for action rather than actor, reaching back to symbolic interactionism and beyond to Mead, Strauss and other interactionist sociologists, and inspired by contemporary linguistic ethnography and interactional sociolinguistics, notably the work of Rampton and the Goodwins. We apply this approach to an extraordinarily complex Facebook discussion among Polish people residing in The Netherlands – a set of data that could instantly be selected as a likely site for context collapse. We shall analyze fragments in detail, showing how, in spite of the complications intrinsic to such online, profoundly mediated and oddly ‘placed’ interaction events, participants appear capable of ‘normal’ modes of interaction and participant selection. In fact, the ‘networked publics’ rarely seem to occur in practice, and contexts do not collapse but expand continuously without causing major issues for contextualization. The analysis will offer a vocabulary and methodology for addressing the complexities of the largest new social space on earth: the space of online culture.


Sociologija ◽  
2016 ◽  
Vol 58 (1) ◽  
pp. 146-164
Author(s):  
Svetlana Radovic

This paper presents different conceptions of the physical space in social theory aiming to review the consequences that they as metatheoretical assumptions have to the treatment and position of the spatial dimensions of the city in sociological analysis. The first part presents characteristics of the absolute concept of physical space and indicates the different implications of the adoption of this concept in urban sociology. After that, the text considers features of the relational concept of physical space whose adoption enabled the spatial turn in thesocial science, and its adequacy to the contemporary social context of movement, permeation, interaction between people, capital, goods and cultures. The third part highlights, the importance of understanding space as the product and context of practice - of produced, and not given, for the conceptualization of physical space as an inherent quality of social space, inseparable from time and the symbolic and subjective meanings. The conclusion points to the relevance of adopting Lefebvre?s production of space concept through representations of space, spatial practices and representations of space as an analytical framework for studying spatial form of city as the overall dimensions of social life.


2020 ◽  
Vol 8 ◽  
pp. 8-37
Author(s):  
Ingrida Kruopštaitė ◽  
Maryja Šupa

The aim of this paper is to outline and critically analyse the ethical dilemmas faced by criminologists tasked with online community research. Online communities and online content serve as a valuable sources of criminological knowledge about online crime and deviance as well as formal and informal norm-making and means of social control. From discussion forum texts and blogs to multimedia posts in open and closed social networking groups, from visual and video materials on Instagram, Youtube, or Tiktok to organized crime group data exchanges in publicly inaccessible communication channels, there is great diversity and variety of the contents and forms of online communication enacted by online communities. Correspondingly, research projects are different – some focusing on the content as a linguistic object, others focusing on social relations, social network structure, and its ethnographic characteristics, while many fall in between. In addition, depending on the research goals and sensitivity of the research questions, researchers may opt for active interaction or passive (and sometimes covert) observation. Therefore there is no one-size-fits-all ethical solution for approaching online communities in criminology. Based on an in-depth analysis of methodological literature, the paper suggests that online community research is largely a matter of situational ethics, wherein researchers must make situation-aware ethical decisions about several key issues. In particular, they should aim to choose and provide arguments regarding: 1) expectations of publicity or privacy in publicly accessible information; 2) the need for informed consent or absence of such need; 3) ensuring balance between anonymity and authorship attribution; 4) securing collected data; and 5) correctly assessing risks to the researched individuals and communities, and the researchers themselves.


2020 ◽  
Vol 6 (2) ◽  
pp. 205630512091399
Author(s):  
Seamus Ryan ◽  
Dean McDonnell

Social-psychological research aims to understand and improve human functioning in a wide variety of contexts. With research showing that trust, joy, and anticipation are among the most influential positive emotions in aspects of online communication, determining the environmental factors that may influence communication and interaction is of significant interest. This research aims to identify the ways prosocial actions influence language within an online social community. Using a longitudinal observational analysis of linguistic markers, an analysis was done on an online community, surrounding the game “Fortnite.” At different time intervals, the written dialogue was analyzed for psycholinguistic markers through LIWC to detect variance in tone within the community. Users were queried ( n = 9,037), filtered to meet the inclusion criteria (n = 7,221) and having their posts (n = 1,232,741) assigned to three cohorts, those of pre-prosocial, post-prosocial, and post-reciprocity, depending on the posting date. A statistically significant ( R2 = .572) increase in positive emotion linguistic markers was detected in the data set after the prosocial action was added. A change in motivation did not reduce the use of positive emotion linguistic markers, contrary to what was expected. This research observes how individuals within online communities treat each other and that interaction can be influenced to improve the participant’s experience and the quality of dialogue. This research addresses how game design and human–computer interaction influence human communication and behavior. It supports that small changes to the real world have ripple effects in online communities for the better.


2019 ◽  
Vol 21 (8) ◽  
pp. 1770-1786 ◽  
Author(s):  
Ana-Maria Bliuc ◽  
John Betts ◽  
Matteo Vergani ◽  
Muhammad Iqbal ◽  
Kevin Dunn

Despite the increasing citizen engagement with socio-political online communities, little is known about how such communities are affected by significant offline events. Thus, we investigate here the ways in which the collective identity of a far-right online community is affected by offline intergroup conflict. We examine over 14 years of online communication between members of Stormfront Downunder, the Australian sub-forum of the global white supremacist community Stormfront.org . We analyse members’ language use and discourse before and after significant intergroup conflict in 2015, culminating in local racist riots in Sydney, Australia. We found that the riots were associated with significant changes in the collective beliefs of the community (as captured by members’ most salient concerns and group norms), emotions and consensus within the community. Overall, the effects of the local riots were manifest in a reinvigorated sense of purpose for the far-right community with a stronger anti-Muslim agenda.


2019 ◽  
Author(s):  
Ana-Maria Bliuc ◽  
John Betts ◽  
Matteo Vergani ◽  
muhammad iqbal ◽  
Kevin Dunn

The role of online communities in shaping behaviours ‘in real life’ (IRL) is well-established, however, less is known about how such communities are affected by offline events. Thus, we investigate here the ways in which the collective identity of a far-right online community is affected by offline intergroup conflict. That is, we examine over 14 years of online communication between members of a national division of the global white supremacist community Stormfront.org. We analyse members’ language use and discourse before and after significant intergroup conflict in 2015, that is, local racist riots in Sydney, Australia. We found that the riots were associated with significant changes in the collective beliefs of the community (as captured by members’ most salient concerns and group norms), emotions and consensus within the community. Overall, the effects of the local riots were manifest in a reinvigorated sense of purpose for the far-right community with a stronger anti-Muslim agenda.


Author(s):  
Rachel Ablow

The nineteenth century introduced developments in science and medicine that made the eradication of pain conceivable for the first time. This new understanding of pain brought with it a complex set of moral and philosophical dilemmas. If pain serves no obvious purpose, how do we reconcile its existence with a well-ordered universe? Examining how writers of the day engaged with such questions, this book offers a compelling new literary and philosophical history of modern pain. The book provides close readings of novelists Charlotte Brontë and Thomas Hardy and political and natural philosophers John Stuart Mill, Harriet Martineau, and Charles Darwin, as well as a variety of medical, scientific, and popular writers of the Victorian age. The book explores how discussions of pain served as investigations into the status of persons and the nature and parameters of social life. No longer conceivable as divine trial or punishment, pain in the nineteenth century came to seem instead like a historical accident suggesting little or nothing about the individual who suffers. A landmark study of Victorian literature and the history of pain, the book shows how these writers came to see pain as a social as well as a personal problem. Rather than simply self-evident to the sufferer and unknowable to anyone else, pain was also understood to be produced between persons—and even, perhaps, by the fictions they read.


Author(s):  
Ruslan Rafisovich Hasanov

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity.It is noted that the problems of social conflicts, according to data from monitor- ing studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties.Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately under- stand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first re- sponsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mecha- nisms (consensus), the properties of human psychology such as extroversion, emo- tionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task.That is why in the author’s research attracted attention to the archetypal na- ture of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.


Author(s):  
Ruslan Rafisovich Hasanov

On the basis of the archetypic analysis of development trends of a conflictological paradigm the author’s model of minimization of conflict potential in modern society is offered. Institutional construction is the basis for model that is harmonized with a factor of societal identity. It is noted that the problems of social conflicts, according to data from monitoring studies of the Ukrainian school of archetype, are increasingly shifted into the sphere of interpersonal relations. It is stimulated by the progression in society of so-called self-sufficient personalities, the “subjectification” of the social space, and at the same time narrowing down to the solution of entirely specific situations in which there is a collision of the interests of two or more parties. Instead, in order to find the optimal solution for resolving the conflict, it is necessary to have interdisciplinary knowledge, in particular understanding of the deep nature of such conflicts. Collision of points of view, thoughts, positions — a very frequent phenomenon of modern social life. In order to develop the correct line of behavior in various conflict situations, it is important to adequately understand the nature of the emergence of the modern conflict and the mechanisms for resolving them in substance. Knowledge of conflict nature enriches the culture of communication and makes human life and social groups not only more calm, but also creates conditions for constructive development. It is proved that in modern life one can not but agree with the statement that an individual carries first responsibility for his own life and only then for the life of the social groups to which he belongs. And while making decisions within the framework of modern mechanisms (consensus), the properties of human psychology such as extroversion, emotionality, irrationality, intuition, externality, and executive ability will not at least contribute to such a task. That is why in the author’s research attracted attention to the archetypal nature of the conflict — the primitive images, ideas, feelings inherent in man as a bearer of the collective unconscious.


Author(s):  
Barbara J. Risman

This is the first data chapter. In this chapter, respondents who are described as true believers in the gender structure, and essentialist gender differences are introduced and their interviews analyzed. They are true believers because, at the macro level, they believe in a gender ideology where women and men should be different and accept rules and requirements that enforce gender differentiation and even sex segregation in social life. In addition, at the interactional level, these Millennials report having been shaped by their parent’s traditional expectations and they similarly feel justified to impose gendered expectations on those in their own social networks. At the individual level, they have internalized masculinity or femininity, and embody it in how they present themselves to the world. They try hard to “do gender” traditionally.


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