scholarly journals Baroque references in works of Vlastimir Trajkovic

Muzikologija ◽  
2012 ◽  
pp. 141-162
Author(s):  
Аna Stefanovic

The article examines Baroque references in three Trajkovic?s compositions: Arion, Le nuove musiche per Chitarra ed Archi op. 8 (1979), Le retour des z?phyres ou ?Zefiro torna? op. 25 (2001) and solo song Renoveau from the cycle Cinq po?mes de St?phane Mallarm? op. 29, in its version for voice, flute and piano (2003), all these compositions being unified by the idea of modernity and novelty, metaphorically contained also in the idea of renewal of nature, which connects music of the moderns from the beginning of the 17th century and Trajkovic?s search for new paths in music, opposite to ?gothic? tangles of the Avant-garde. Complex and multi-layered, the references to the Baroque era in Trajkovic?s works reflect fundamentally generic, arche-textual relations. Compositions Arion and Zefiro torna are set upon explicit references to Italian origins of the Baroque epoch, in theoretical, as well as in the creative domain (to Caccini?s collection of madrigals - Le nuove musiche, 1601, and Monteverdi?s madrigal Zefiro torna, 1614, after Petrarch?s sonnet). Zefiro torna, with a primarily French title and subtitles of the ?scenes? given after antique mythological sources, indicates, again, a twofold generic relation: to the Italian madrigal tradition (including another Monteverdi?s madrigal with the same title composed after Rinuccini?s sonnet, from 1632) and the French tradition of opera/ballet, additionally mediated by references to the opuses of Debussy and Ravel. Multiple literary and musical trans-historical relations can be observed in the solo song Renouveau. However, from these compositions, implicit generic relations, far more than explicit para-textual references, with the whole corpus of themes, forms, texts, discourses as well as crucial poetic concepts of the 17th century music can be inferred.

2019 ◽  
Vol 66 (1 SELECTED PAPERS IN ENGLISH) ◽  
pp. 19-31
Author(s):  
Barbara Niebelska-Rajca

The Polish version of the article was published in “Roczniki Humanistyczne,” vol. 59 (2011), issue 1. Modern theoretical-literary treatises, defined as normative poetics, are usually connected with the dominance of the convention and normativism, with obligatory rules, canonical concepts and restrictive directives hampering originality. The present text tries to revise the conviction that convention is a dominant tendency in the development of the old theoretical thought; it tends to show the avant-garde aspects of modern poetics and to present the relations between what is conventional and what is innovative in the most original theoretical texts of late Renaissance and Baroque. Examples of two avant-garde modern poetics—Francesco Patrizi’s theory of wonder formed at the end of the 16th century and the 17th century Emanuele Tesauro’s conceptistic theory—show that tradition and convention are necessary elements of inventive theories. The avant-garde of poetics of the past, contrary to the avant-garde of the 20th century, is not born from the defiance of the earlier theories but is formed by way of modernizing and transforming them. Old inventive theories—despite all the departures from tradition—are still part of the classical paradigm. Hence, the avant-garde character of late-Renaissance and Baroque theoretical reflection consists in a peculiar synergy of convention and novelty.


2016 ◽  
Vol 11 ◽  
pp. 67
Author(s):  
Holger Rajavee

The goal of the article is to examine the theoretical and aesthetical views related to art and concerning painters, mainly in the French tradition, from the early 17th to the mid-18th century, starting with works by Gian Paolo Lomazzo and ending with the viewpoints of Denis Diderot. Using different examples from the texts of the key authors of their day, the article’s aim is to show how, starting in the early 17th century, the type of painter who can be described as a “learned genius” starts to develop; and from the beginning of the next, 18th century, this type gradually starts to transform into the subject that can be called a “mad genius” with all the main features of a modern artist.With the introduction of the neo-Platonic Mannerist doctrine of Lomazzo and Federico Zuccari the “learned genius” is now in its embryonic stage of development, differing greatly from the Renaissance painters of an earlier era. The “painter-mystic” is a self-centred person, whose “inner eye” is directly connected through contemplation with the Divine. In the middle of the 17th century, Charles Alphonse du Fresnoy, and especially Giovanni Pietro Bellori, by synthesizing Platonic and Aristotelian ideas, introduce us to the painter who possesses genius. He is freed from Mannerist mysticism and his main goal is to improve the imperfect Nature created by God through mind and reason. And to produce the perfect version of it in art – la belle nature – to achieve the result the artist has constantly developed himself – to learn and observe. The neo-classicist doctrine gradually burdens the genius with certain strict rules to follow; a process that is referred to here as “taming the genius”. So by the end of the 17th century, it is possible to talk about the “learned (but tamed) genius” – a noble, well-taught, reasonable and aesthetically high-minded artist.At the beginning of 18th century changes start occurring in the theoretical art paradigm, starting with Jean-Baptiste Du Bos and his Reflexions critiques sur la poësie et sur la peinture, written in 1719. This marks a new beginning in the development of the painter-genius figure and undoubtedly has significant influence on the writings that will follow on same subject. Du Bos starts to depart from the “reason-centred” painter, emphasizing the moment of sensory perception as the main criteria in the art of painting. There are two main differences from earlier times. Firstly, the author is now talking about a person who already is genius rather than possessing genius, as was the understanding earlier. Secondly, the person is already born a genius, which means that this quality is no longer taught. There aren’t any strict rules to harass the individual inventiveness and creativity of the artist.In the middle of 18th century many theoreticians, such as Jean le Rond d’Alembert, Etienne de Condillac, Voltaire etc, emphasized such important and very individualistic qualities of the painter as inventiveness, imagination, originality, enthusiasm. And they started to connect these to the centuries-old Platonic idea of poetic fury – furor poeticus – a state of mind in which the artist is almost maddened, insane and fully spontaneous while creating art. Denis Diderot is the first author who says outright that a painter-genius “is mad” (qu‘il est fou) and in doing so summons up the ideas of his predecessors.One could say that the different qualities mentioned above have guided the theoretical art narrative to the point where we can talk about the “mad genius”, who is recognized as the creator of art and this is the point where the modern painter-genius, whom we know today, comes to life.


Author(s):  
Lech Suchomłynow

This article is a review of Svitlana Sukhareva’s monograph Polish and Ukrainian Polish-language prose of the 17th century (ukr. «Польська та українська польськомовна проза XVII століття»). The author of the review assesses the results of the research contained in the above-mentioned monograph as necessary for the development of Ukrainian-Polish studies, primarily for the study of Polish prose of the Baroque period, because the mentioned dissertation allows for a comprehensive reflection on the literary process of the Polish-Ukrainian borderland, which the author of the monograph understands as Polish-language Ukrainian literature of the 17th century. According to Sukhomlynov, the most important achievement is the isolation of the dominant concepts of historical and regional progress, namely rhetorical, genealogical, intertextual, mythological, historical and axiological. Besides, it is one of the first detailed analyzes of Polish literature of the Baroque era in Ukrainian philology. The monograph introduces the concept of micro- and mega-species in Baroque literature, which the author of the review considers as an innovative contribution to the described research. The author of the review does not see any drawbacks in the dissertation under examination. 


2017 ◽  
pp. 71
Author(s):  
Lisa-Marie Gabriel

Future pessimism in the Early Modern era? Reflections on Early Modern future imaginations exemplified by the baroque Vanitas motif. The following bachelor thesis is about the future imaginations of the Early Modern time. The paper follows the question, if there was a factual ‚future pessimism‘ in the baroque era, trying to exemplify this by the booming Vanitas motif. Therefore, the thesis will examine the history and meaning of the motif compared to the trends of the tumultous 17th century. As will be shown, the Vanitas motif was also an art form as well as a manifestation of a transience-consciousness that manifested itself not least in the form of Vanitas still life and baroque poetry.


ICONI ◽  
2021 ◽  
pp. 40-51
Author(s):  
Olga O. Alieva ◽  

The article examines the particularities of the development in the Urals region of the genre of fi gurative sculpture of small forms from assembled stone by means of comparison with the art of the Italian masters from the baroque period, the establishers of this type of stonecutting art. The small fi gurative sculpture from assembled stone (polylite), which has developed as an independent genre of the art of stonecutting in the 17th century in Italy, acquired further development not only in Western Europe, but also in Russia, in the large-scale centers of artistic elaboration of stone in the country. In the region of the Ural Mountains, notwithstanding the pre-revolutionary conditions, the mastery of the principles of preparation of anthropomorphic images in the polylite technique took place only during the Soviet period as a particular school of preparation of specialists. At the contemporary stage it becomes possible to observe an active development of this genre in the artworks of the stonecutters of the Urals. The present-day fl ourishing of the polylite fi gurative sculpture of small forms in the works of the Urals-based stonecutters is connected here not only with the culture of elaborating this material and the successive continuity of the skills of working in the polylite technique, but also with the turn to the traditions of polychrome fi gurative compositions of Florentine masters of the Baroque Era, the effectiveness and naturalist qualities of their depiction.


Author(s):  
I. Grebneva

Statement of the problem. The violin style of A. Corelli, a composer-violinist who laid the foundation for the development of the violin art in Europe, represents a special “image of the instrument” that entered the professional-academic arena during the Baroque era. The research of A. Corelli’s violin style belongs to the field of organology, which is dedicated to the integrated study of instruments as the “organs” of musicians’ thinking. The close relationship, connection of the individual who is playing music with his/her instrument is not only one of the little developed theoretical problems, but also the basis of the practice for performing music, as well as learning this art. Analysis of recent publications on the topic. The available sources on the creative work of A. Corelli (written by K. Kuznetsov, I. Yampolsky, L. Ginzburg, N. Harnoncourt) contain either general information or individual observations on the image of the violin in the Baroque era. It is necessary to point out the significance of the general theory of the violin style (E. Nazaikinsky, V. Medushevsky, V. Kholopova, Y. Bentya) for the development of scientific ideas about the "image of the violin". The purpose of the article is to identify the special features of the “image” of the violin in the style of A. Corelli on the material of Concerti grossi op.6. The presentation of the main material. At the time of the creation of Concerts op.6 by A. Corelli, in Italy there was a violin school, which was distinguished by an exceptional variety of playing techniques. It was here that the historical process of replacing the viol with the violin was finally completed. The violin becomes the leading instrument in the instrumental genres of the 17th century music – suite, trio-sonata, solo sonata, and by the end of the century – concerto grosso. The path of movement to A. Corelli’s universal, generalized-reduced violin style ran along the line “ensemble feature – concert feature – solo feature”. The creation of the academic style of the violin playing logic is the merit of the Bologna school. The main thrust of the violin style of Bologna masters (Torelli, Antonia, Bassani, Vitali, and later Corelli and Vivaldi) is the combination of “church” and “chamber” models of the violin playing. For instrumental sound in an ensemble or orchestra, a “canon” and certain limitations in the technique of the playing are necessary, allowing establishing the balance of the parts of instruments and instrumental groups. The “invention” (inventio) in the violin playing, characteristic of the Italian school of the first half of the 17th century, was aimed at identifying the whole complex of the possible techniques of playing this instrument. The violin plating logic in Concertі grossi by A. Corelli is subordinated to the combination of two artistic and aesthetic tasks arising from two styles of concert making – the “church” one and the “chamber” one. Hence the choice of the appropriate techniques for playing. The “church” style, despite its democratization inherent in the Italian violin school, acquired the functions of a public concert for a mass audience and was distinguished by greater severity and regulation of the complex of the violin playing techniques. This stemmed from the genre style (“concert in the church”), where polyphonic presentation prevailed in the fast parts, the “tempo” names of the parts were used, and the organ in the numbered bass part was used. The “chamber” style opened up wider possibilities for the violin and the creation of an expressive technical complex associated with the genre (“dance” parts), replacing the organ in basso continuo with the harpsichord (cembalo), other stringed and plucked instruments (lute, theorbo), low string-and-bow instruments (gamba, cello, double bass), which gave a mono-articulate character to the general sounding. Playing shades of "lively speech" on the violin is a characteristic feature of A. Corelli’s violin style, reflected in the instrumental-playing complex through phrasing, attention to details and to micro-intonation. Conclusions. In describing the historical and artistic situation, in the context of which the style of the “great citizen of Bologna” was formed, its innovations have been outlined. The signs of the turning epoch have been indicated – they are the transition from the Renaissance polyphony and the “church” style to the secular homophony, with the instruments of the violin family singled out as the main ones. The particular attention has been paid to the principles of the violin intonation in the form of a speech playing (sprechendes Spiel) and dance motor skills, which together formed the semantics of A. Corelli’s violin style in the genres of concerto grosso, trio sonatas, solo sonata with bass. The main features of A. Corelli’s violin style, which became determinant for compositional decisions in the field of thematic, texture, and harmony, have been revealed.


2021 ◽  
pp. 48-61
Author(s):  
A.K. Florkovskaya ◽  

The article is devoted to vitality in the art of the twentieth century, interpreted as the Sublime. Vitality manifests itself in art in a very diverse way. The dramatic attitude of the world, suffering, and pain are often synonymous with “vitality” today. But the art of oblivion is also permeated with vitality, “intoxicating”, helping to overcome the horror of existence; as well as art, attaching to the metaphysical source of being. It can be defined as sacred optimism and the ancient art and the art of the avant-garde are especially vividly evidence of it. In this case vitality is in direct contact with the Sublime. Seeking out the “other world”, overcoming the limitations of the mortal and suffering world is carried out through the transformation of the Sublime. Today the subject of the Sublime in art is at the peak of research interest. This is evidenced by the project The Art of the Sublime, launched in 2008 by the Tate Modern gallery (London, UK), dedicated to the study of this phenomenon from the Baroque era to the present day. It touches upon all types of visual art from painting to installation. Research shows how evolution goes from the natural Sublime, realized in the depiction of rare and impressive natural phenomena, to the technological Sublime, which declared itself in the second half of the twentieth century, to the distinction between the Sublime and the beautiful. In modern Moscow painting, we meet the implementation of the principle of the Sublime in the work of the artist Vladimir Matveev. Relying on the sacred art of Russian icons, and the avant-garde, the color discoveries of post-impressionism and the energetic abstraction of neo-expressionism, he creates his version of the Sublime in contemporary painting. In his large-format canvases, the artist expresses the essence of the vital as the Sublime, metaphysical and mental principles with the help of rich color and sharp juxtaposi- tion of abstract and natural forms.


Author(s):  
Gaston Gilabert

Resum: En absència d’estudis monogràfics sobre la Lloa de Fontanella, aquest article n’ analitza l’estructura dramàtica, començant amb una reflexió sobre llur classificació dintre del gènere i sobre l’espai de la Barcelona del segle XVII que podria haver-la escenificat. La importància funcional que el poeta barceloní atorga a la música i al metateatre condueixen a una interpretació de la Lloa des d’un punt de vista poeticomusical, la qual cosa permet una nova lectura de certs passatges i una valoració crítica que afecta, no només a la peça en qüestió sinó a tota la Tragicomèdia pastoral d’amor, firmesa i porfia i al caràcter d’avantguarda del teatre català de l’Edat Moderna Paraules clau: Francesc Fontanella, teatre català, literatura barroca, música, Barcelona.   Abstract: In the absence of monographic studies on Fontanella’s Lloa, this paper analyses its dramatic structure, starting with a reflection on their classification within the genre and on the context of 17th century Barcelona where it could have been staged. The functional importance that this Barcelonian poet grants to music and metatheatre leads to an interpretation of the Lloa from a poetic-musical point of view, which allows a new reading of certain passages and a critical evaluation that affects not only the piece in question, but also the whole Tragicomèdia pastoral d’amor, firmesa i porfia and the avant-garde character of the Catalan theatre of the Modern Age. Keywords: Francesc Fontanella, Catalan theatre, baroque literature, music, Barcelona.


2018 ◽  
pp. 211
Author(s):  
Judith Dengler

Hippolyt Guarinoni is a key figure in the Tyrolean Anderl-cult. His anti Jewish attitude rooted in a deeply Catholic attitude very common in the baroque era. He created a Tyrolean marthyr’s cult („Anderl-cult“) following the concept of the Simon of Trient-legend. The Anderl-legend spread very fast. It was then connected to a child’s murder in Judenstein, near Innsbruck, for which Jews were made responsible. To commemorate the violent „ritual death“ of Anderl Guarinoni planned a church at the very spot of his death. The plan was realized after Guarinonis death in the 17th century. Pilgrimages, processions, songs, prayers, plays, etc. made the place famous far across the borders. These pilgrimages continued far into the 20th century thus keeping up a latent antisemitism in the population. The cult was forbidden in 1989 by Bishop Stecher.


2020 ◽  
Vol 15 (1-2) ◽  
pp. 292-312
Author(s):  
Elie Kallas

Abstract Scrolling through Elenco dei manoscritti arabi islamici della Biblioteca vaticana (The List of Islamic Arabic manuscripts in the Vatican Library) by Giorgio Levi Della Vida (1935, p. 65), I was intrigued by manuscript Vat. Ar. 594, entitled Riwāyāt ḍiḥkiyya (Humorous Tales), dating back to the 17th century. After examining its content, I was attracted to: a) its predominant use of Egyptian; b) its avant-garde intent to teach (what’s more, in Italy), the vernacular rather than classic or standard Arabic for communication purposes; c) I was amused by the ironic, moral and satirical nature of the text and its dialogue reworkings; d) I was struck by the originality of the description of its protagonists that unfold and end with sui generis moral advice. For these reasons, I decided to study his fables (143r-187v), setting myself three main objectives: to illustrate a) the representations of the protagonists; b) some characteristic linguistic elements of 17th century Egyptian; c) Italian-inspired avant-garde use of colloquial neo-Arabic for language teaching purposes, found in the works written in Rome at San Pietro in Montorio school.


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