scholarly journals Drovnjak not Drobnjak - an obvious example of distorting toponyms with Serbian linguistic basis

2017 ◽  
pp. 333-345
Author(s):  
Mirceta Vemic

The paper presents a distinct example of how the name of a well-known geographical area in the Durmitor Mountain (Old Herzegovina, today Montenegro) became distorted from ?Drovnjak? to ?Drobnjak?, to illustrate and discuss an enduring process of altering toponymswith Serbian linguistic basis, under Western, Latin, and Roman Catholic cultural influences, particularly in the last 100 years along with the establishment of Serbo-Croatian linguistic community. Here, the Old Church Slavonic (Serbian) geographical name ?Drovnjak?, which comes from the word ?tree? (?????), is considered as a Greek vitacism and changed to betacism ?Drobnjak?. Phoneme ?v? (vita) is replaced by phoneme ?b? (beta), the same as it is in the case of names: Byzantium (Vizantija, Serb.), Babylon (Vavilon, Serb.), Arabia and Arabian Sea (Aravija, Aravijsko more, Serb.), etc. The paper also presents other examples of the process of distortion of toponymswhere the phoneme ?nj? (pronounced /?/) changes to ?n? (pronounced /n/) (as in Tusinja-Tusina, Petnjica-Petnica) and ?lj? (pronounced /?/) to ?l? (pronounced /l/) (as in Pljevlja-Plevlja), etc. Clear orthographic norms of common standard language that required writing toponymsin the form used in the local dialect were not respected. This paper can be an incentive for similar researches in territories where Serbs predominantly live or used to live, so that such distorted toponymscould be restored to their original forms, as part of the process of new standardization of geographical names led by the Commission for the Standardization of Geographical Names of the Republic of Serbia.

2021 ◽  
pp. 141-165
Author(s):  
Josh Wilburn

Chapter 6 examines Plato’s account of moral education in the Republic. It argues that musical and gymnastic training in the Kallipolis primarily aim at shaping the spirited part of the soul through social, political, and cultural influences and practices. In particular, music aims to make spirit gentle and instill in it the right emotional habits toward moral and immoral people, actions, and objects in the world. Gymnastics, meanwhile, aims to invigorate it and make it “strong” enough to act as reason’s “ally” effectively. Music and gymnastics also have important effects on reason and appetite as well, however. Music exercises reason and prepares it for its proper function in the souls of mature adults, and gymnastic training promotes necessary appetites while eliminating or preventing unnecessary ones.


1998 ◽  
Vol 27 (1) ◽  
pp. 41-45 ◽  
Author(s):  
Herbert W. Ockerman ◽  
Jerry D. Nxumalo

A variety of meats is eaten in different areas of the world. The choice of species for consumption is limited by availability and influenced by geographical area. But of greater influence in the choice of meat are cultural influences, whether derived from religion or modern philosophies of vegetarianism.


Linguistics ◽  
2019 ◽  
Author(s):  
Robin Straaijer

The term standardization is generally used within linguistics to refer to the process of bringing about a standard language. This process brings to a language a uniformity and consistent norm and form of writing and speaking, and the promotion of uniformity and consistency usually entails the reduction or elimination of variation. On a social level, the standard language is usually identified as the variety with highest prestige. Outside the linguistic community, the standard language—particularly the written mode—is usually considered an integral part of national (or supraregional) identity, being seen as the most widely used variety of the language, the official variety of the language, the national language, or even just as the language of that nation. The standard language is also seen as the most correct variety, what is called the “standard-bearing” component of standardization, which is its example-function that also paves the way to language purism. Linguists, however, usually see the standard variety of a particular language as one among many dialects of that language, and often find it difficult to define what the standard is, partly because it is generally held that “standard language” is an ideology rather than a concrete reality. The sources mentioned in this article are both ones that discuss language standardization fairly straightforwardly as a process, as well as those that discuss the concepts of standardization and the standard language ideology. In addition, it contains references for sources that discuss standard languages and language standards. Many of these sources often also deal, either directly or indirectly, with linguistic prescriptivism (see the separate Oxford Bibliographies in Linguistics article “Linguistic Prescriptivism”). It has been argued that language standardization as it is has come to be defined is a particularly Western phenomenon. Most of the readily available literature about standardization has been published in English, and most of this literature deals with European languages, and particularly with the English language. Consequently, despite efforts to avoid it, and partly because of the European concept of standard languages, associated with nation-building, this article has an inevitable Eurocentric bias.


2019 ◽  
Vol 27 (3) ◽  
pp. 97-108
Author(s):  
Agnieszka Cienciała

Abstract At the end of 2012, there were 174 churches and religious associations operating in Poland (GUS 2014). Most of the individuals (nearly 96%) are the followers of the Roman Catholic Church. The Catholic Church and its organizational units have legal personality, thereby enabling them to acquire, possess and dispose of the title to real estate and other property rights, and administer the properties. In the years 1944-1962, almost all ecclesiastical real estates were nationalized. The asset-related situation of church legal persons was regulated upon the entry into force of the Act of 17 May 1989 on the relations between the State and the Catholic Church in the Republic of Poland. In 1991-2004, the legislator also regulated the legal status of many other churches and religious associations. Moreover, a fairly uniform system of ecclesiastical reprivatization was developed. For the purposes of the publication, analyses of selected aspects concerning the management of real estates owned by legal persons of churches and other religious associations in Poland have been carried out. Cases of the approaches adopted in other exemplary countries have also been presented. The intention is to indicate the rules in force as well as the problems encountered in this regard.


Author(s):  
Ahmed Khalil Ali Ahmed Khalil Ali

  It occupies the Yemen Arab Republic, the Republic of Somalia geographical area strategy and is located on the Red Sea entrance to the southwest of the Arabian Peninsula for Yemen and South Horn of Africa for Somalia and a surface area of ​​about two hundred thousand square kilometers, which is in this way, more like the box ever great strategic importance in the chessboard the Middle East region. Yemen and Somalia's recent history, began on the shores of the Red Sea, while the evacuation of Turks from Yemen in 1919 and the Declaration of Independence of the Republic of Somalia until the conflict broke out between the clans civil where these tribes were announced after its agreement to declare its political stabilits. This period, which lasted until the establishment of the Arab League in 1945, a dispute between the three camps, vying for the leadership of the Arab world has seen, namely: the Hashemites camp who are concentrated in Jordan, Iraq, and Camp Saudis who parcels Hashemites of the peninsula, and the camp of the Egyptians who had begun showing some interest Arab affairs. Yemen and Somalia have Anzmt to the League of Arab States The context of the events and indications in the political and economic scene in Yemen and Somalia is moving towards escalation addition overshadowed by the context of the crisis on the Arab arena, helped by the absence of future strategies that the major and important events, dominated the thought of permanence Ostmraraharb against change without analytical reading closer to the reality of the local strategic environment and regional and international Vtozmt data Which contributed to the accumulation of political, economic, social, educational, health, security and other problems in the context of crises warring tribes Under palaces strategic perspective and geostrategic, limited resources, and weak of will and national administration toward reform, as well as the form of violence to the weakness of economic power and political instability that arrived in an anonymous way for the future of Yemen and Somalia so has to be the future vision analysis according to data transformations and changes geostrategic theater Yemen and Somalia, from the consequences up to the expectations and the current implications in the strategic landscape of Yemen and Somalia are the secretions of a cumulative political, ideological, social, security, ethnic, tribal, regional, factional and spatial different in Yemen and Somalia, for this to spectra to be analytical vision for the future of Arab countries about the national security of Yemen and Somalia for political and economic stability to both countries. this means safe for the Arab States.


2020 ◽  
Vol 11 ◽  
pp. 15-21
Author(s):  
RAE. Z. H. Aliyev ◽  
A. B. Jafarov

Annotation: The Republic of Azerbaijan, which translates into a physically-geographical area, a way to the eastern part of the Caucasus, where the Big and Small Caucasus, Tallinn Region, Kurinskaya oblast and Nakhichevan. The Republic is 86.6 this. Per km2 or 40% of the landfill make up the oil, 60% of the landfill, and snow. He small Caucasus and its lowlands, the complex geographical location of Azerbaijan's historic lands, have been inhabited for thousands of years and have been used extensively in agriculture and livestock. The complexity of the natural conditions here and the ineffective activities of people have led to increased anthropogenic pressures and exogenous processes, which have led to catastrophic erosion processes that have developed and developed. The results of the soil-erosion study conducted in the occupied territories of the region (2004-2012) show that all types of erosion, including surface, linear, silt, grass, as a result of the complex geological and geomorphological situation of the Karabakh region and the combined impact of anthropogenic pressure. Wind and military erosion have developed in a wide range and are measured by the following average statistics. Goranboy-40.9%; Tartar - 45.0%; Aghdam - 31.3%; Barda - 23.2%, Yevlakh - 26.4%; Kelbajar - 52.4%; Beylagan - 19.8%; Aghjabadi - 15.7%; Fizuli - 45.7%; Gabriel - 63.3%; Zinc - 57.7%; Qubatly - 44.0%; Lachin - 48.0%; Serum-20.9%; Upper Karabakh - 37.0%, which means that 884,000 ha of agricultural land is in danger of being out of crop rotation.


2022 ◽  
Vol 24 (1) ◽  
pp. 68-86
Author(s):  
Norman Doe

Over the course of the reigns of the last two Tudors and first three Stuarts – just in excess of a century – the national established Church of England was disestablished twice and re-established twice. Following the return to Rome under Mary, Elizabeth's settlement re-established the English Church under the royal supremacy, set down church doctrine and liturgy, embarked on a reform of canon law and so consolidated an ecclesial polity which many today see as an Anglican via media between papal Rome and Calvinist Geneva. However, as a compromise, the settlement contained in itself seeds of discord: it outlawed Roman reconciliation and recusancy; it extended lay and clerical discipline by the use of ecclesiastical commissioners; and it drove Puritans to agitate for reform on Presbyterian lines. While James I continued Elizabeth's policy, disappointing both Puritans and Papists, Charles I married a Roman Catholic, sought to impose a prayer book on Calvinist Scotland, asserted divine-right monarchy, engaged in an 11-year personal rule without Parliament and favoured Arminian clergy. With these and other disputes between Crown and Parliament, civil war ensued, a directory of worship replaced the prayer book, episcopacy and monarchy were abolished and a Puritan-style republic was instituted. The republic failed, and in 1660 monarchy was restored, the Church of England was re-established and a limited form of religious toleration was introduced under the Clarendon Code. In all these upheavals, understandings of the nature, source and authority of human law, civil and ecclesiastical, were the subject of claim and counter-claim. Enter Robert Sanderson: a life begun under Elizabeth and ended under Charles II, a protagonist who felt the burdens and benefits of the age, Professor of Divinity at Oxford and later Bishop of Lincoln, and a clerical-jurist who thought deeply on the nature of human law and its place in a cosmic legal order – so much so, he may be compared with three of his great contemporaries: the lawyer Matthew Hale (1609–1676), the cleric Jeremy Taylor (1613–1667) and the philosopher Thomas Hobbes (1588–1678).


Author(s):  
Ion Giurgea

The geographical varieties of Romanian spoken in Romania, the Republic of Moldova, and adjacent regions are largely mutually intelligible. More important are the differences between these varieties (known as “Dacoromanian”) and the South-Danubian varieties of Aromanian, Meglenoromanian, and Istroromanian, which have been separated from (Daco-)Romanian for a very long time, but qualify as dialects of Romanian from a historical and comparative Romance perspective. Standard Romanian is based on the southern dialect of Dacoromanian, in particular the variety of Muntenia, but also includes features taken from other dialects (e.g., the 3pl imperfect -au, the absence of “iotacism” in verb forms—văd instead of the etymological vă(d)z ‘see.1sg’ < Lat. *uidi̯o < uideō, with the regular sound change -di̯->-dz->-z-). A unified standard language was established around the middle of the 19th century. Some of the differences between the high and the colloquial register of standard Romanian are due to innovations characterizing southern varieties: the demonstrative system (high register acest(a), acel(a) versus colloquial ăsta, ăla), the future (high register voi [inflected] + infinitive versus colloquial o [uninflected] + subjunctive), the use of the infinitive (more restricted in the colloquial register than in the high register), and the presumptive mood (mostly colloquial, representing a modal epistemic specialization of a future form oi + infinitive, which is itself an innovation with respect to voi + infinitive). Some of the features by which substandard varieties differ from the standard language represent innovations: the replacement of the inflectional dative and genitive by prepositional constructions, the change of the relative pronoun care into a complementizer, and the loss of the number contrast in the 3rd person of verbs (the latter representing a recent development, mostly found in the southern varieties, but also in parts of Crişana and Transylvania). The loss of agreement with the possessee on the genitival article al is an innovation that first appeared in the northern dialect and subsequently gained ground across substandard varieties. Northern varieties, especially in peripheral areas (Crişana, Maramureş, northern Moldova), preserve a number of archaic features that disappeared from the standard language, for example, the productivity of verb-clitic word orders (with both auxiliary and pronominal clitics), the use of al-Genitive-N word orders, the conditional periphrases vream + infinitive and reaş + infinitive (the latter in Banat), and, as a widespread phenomenon, the 3sg=3pl homonymy in the perfect auxiliary (in the form o < au). Compared to the colloquial standard language, northern varieties preserve the infinitive better. An innovative feature characteristic of northern varieties is the use of periphrastic forms for the imperfect and pluperfect. As conservative features found in some nonstandard southern varieties, we may cite the use of the synthetic perfect (which in the standard language is restricted to the written register) and the stress on the oblique determiner/pronominal endings (ăstúia vs. ắstuia).


Via Latgalica ◽  
2009 ◽  
pp. 78
Author(s):  
Vladislavs Malahovskis

The aim of the paper is to reflect the political activities of the Roman Catholic Church in two periods of the history of Latvia and the Roman Catholic Church in Latvia – in the period of First Independence of the Republic of Latvia, basically in the 1920s, and in the period following the restoration of Latvia’s independence. With the foundation of the independent state of Latvia, the Roman Catholic Church experienced several changes; - bishops of the Roman Catholic Church were elected from among the people; - the Riga diocese was restored the administrative borders of which were coordinated with the borders of the state of Latvia; - priests of the Roman Catholic Church were acting also in political parties and in the Latvian Parliament. For the Church leadership, active involvement of clergymen in politics was, on the one hand, a risky undertaking (Francis Trasuns’ experience), but, on the other hand, a necessary undertaking, since in this way the Roman Catholic Church attempted to exercise control over politicians and also affect the voters in the elections for the Saeima. The status of the Church in the State of Latvia was legally secured by the concordat signed in the spring of 1922 which provided for a range of privileges to the Roman Catholic Church: - other Christian denominations in Latvia are functioning in accordance with the regulations elaborated by the State Control and confirmed by the Ministry of the Interior, but the Roman Catholic Church is functioning according to the canons set by the Vatican; - releasing the priests from military service, introduction of the Chaplaincy Institution; - releasing the churches, seminary facilities, bishops’ apartments from taxes; - a license for the activity of Roman Catholic orders; - the demand to deliver over one of the church buildings belonging to Riga Evangelical Lutherans to the Roman Catholics. With the regaining of Latvia’s independence, the Roman Catholic Church of Latvia again took a considerable place in the formation of the public opinion and also in politics. However, unlike the parliamentarian period of the independent Latvia, the Roman Catholic Church prohibited the priests to involve directly in politics and considered it unadvisable to use the word “Christian” in the titles of political parties. Nowadays, the participation of the Roman Catholic Church in politics is indirect. The Church is able to influence the public opinion, and actually it does. The Roman Catholic Church does not attempt to grasp power, but to a certain extent it can, at least partly, influence the authorities so that they count with the interests of Catholic believers. Increase of popularity of the Roman Catholic Church in the world facilitated also the increase of the role of the Roma Catholic Church in Latvia. The visit of the Pope in Latvia in 1993 was a great event not only for the Catholic believers but also for the whole state of Latvia. In the autumn of 2002, in Rome, a concordat was signed between the Republic of Latvia and the Vatikan which is to be classified not only as an agreement between the Roman Catholic Church in Latvia and the state of Latvia but also as an international agreement. Since the main foreign policy aim of Latvia is integration in the European Union and strengthening its positions on the international arena, Vatican as a powerful political force was and still is a sound guarantee and support in international relations.


1985 ◽  
Vol 22 ◽  
pp. 351-363
Author(s):  
Bernard Aspinwall

‘“Camelot-Camelot:” said I to myself “I don’t seem to remember hearing of it before. Name of the asylum, likely.”’ so said Mark Twain’s Connecticut Yankee at King Arthur’s Court. But the irony is that the joke is now on Twain. In examining The Discovery of the Asylum, David J. Rothman has persuasively argued that the American asylum which developed in the 1820s and 1830s served a dual purpose. It would create the correct desirable attitudes within its inmates and by virtue of its success, set an example of right action to the larger society. The well-ordered asylum would exemplify the proper principles of social organisation and thus insure the safety of the republic and promote its glory. My purpose is to suggest that the monastery in Europe served a similar purpose. Europeans faced similar social and political problems to Americans and the rediscovery of monasticism paralleled the growth of American institutions and served a similar purpose in the public arena. In the process a more tolerant and sympathetic attitude towards religious orders emerged.


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