Psycho-Cultural Hypotheses About Political Acts

1948 ◽  
Vol 1 (1) ◽  
pp. 102-119 ◽  
Author(s):  
Nathan Leites
Keyword(s):  
Human Nature ◽  
Political Behavior ◽  
Defense Mechanisms ◽  
Cultural Anthropology ◽  
The Other ◽  
Human Sciences ◽  
Way Of Life ◽  
Social Events ◽  
The One ◽  
Large Groups

During recent years there has been a noticeable rise in the production of, and interest in, a relatively new kind of analysis of political behavior. Anthropologists had become increasingly concerned with describing and explaining the entire way of life of the non-literate societies they were studying. Some of them came to believe that cultural anthropology should return to home, i.e., that the methods of observation and recording, and also the theories which they had developed on so-called primitive material should be applied to our own society and other large and complex groups. At the same time, psychologists and psychiatrists had become increasingly interested in describing and explaining the entire way of life, subjective and behavioral, of the individuals they were studying. They tended to be particularly interested, on the one hand, in the broad varieties of human nature (“character types” and “defense mechanisms”) and, on the other, in the unique structure of each case. But some of them came to be interested in ascertaining the psychological regularities, if any, in large groups. The confluence of these two developments in the human sciences led to the emergence of what we may call psycho-cultural analyses of social events.

Muslims, Islamic Law, and the Sociopolitical Reality in the United States

2000 ◽  
Vol 17 (2) ◽  
pp. 1-28
Author(s):  
Sherman A. Jackson
Keyword(s):  
Islamic Law ◽  
The United States ◽  
The Other ◽  
Double Consciousness ◽  
American Muslims ◽  
Way Of Life ◽  
Subjective Responses ◽  
Self Image ◽  
The One ◽  
Politics And Law

Native born African-American Muslims and the Immigrant Muslimcommunity foxms two important groups within the American Muslimcommunity. Whereas the sociopolitical reality is objectively the samefor both groups, their subjective responses are quite different. Both arevulnerable to a “double Consciousness,” i.e., an independently subjectiveconsciousness, as well as seeing oneself through the eyes of theother, thus reducing one’s self-image to an object of other’s contempt.Between the confines of culture, politics, and law on the one hand andthe “Islam as a way of life” on the other, Muslims must express theircultural genius and consciously discover linkages within the diverseMuslim community to avoid the threat of double consciousness.

Relation of Field Dependence to the “Philosophies of Human Nature”

1969 ◽  
Vol 24 (1) ◽  
pp. 197-198
Author(s):  
Robert B. Duke
Keyword(s):  
Human Nature ◽  
Field Dependence ◽  
The Other ◽  
Field Independence ◽  
Personality Variables ◽  
Positive View ◽  
Embedded Figures Test ◽  
Embedded Figures ◽  
Positive Correlations ◽  
The One

To study the function of personality variables in the perception of other people, 52 undergraduate males were administered the Philosophies of Human Nature Scale and the Embedded-figures Test. Relatively low but significant positive correlations were found between field independence and trustworthiness, altruism, and the positive view of human nature. There was no significant correlation between field independence and strength of will, independence, complexity, and variability. Apparently, the personality of the one perceiving is relevant to what is perceived in the other person.

Fielding and Richardson

PMLA ◽  
1966 ◽  
Vol 81 (5) ◽  
pp. 381-388
Author(s):  
William Park
Keyword(s):  
Twentieth Century ◽  
Eighteenth Century ◽  
Human Nature ◽  
General Type ◽  
Common Ground ◽  
The Other ◽  
The Novel ◽  
Tom Jones ◽  
The Common ◽  
The One

But the Discovery [of when to laugh and when to cry] was reserved for this Age, and there are two Authors now living in this Metropolis, who have found out the Art, and both brother Biographers, the one of Tom Jones, and the other of Clarissa.author of Charlotte SummersRather than discuss the differences which separate Fielding and Richardson, I propose to survey the common ground which they share with each other and with other novelists of the 1740's and 50's. In other words I am suggesting that these two masters, their contemporaries, and followers have made use of the same materials and that as a result the English novels of the mid-eighteenth century may be regarded as a distinct historic version of a general type of literature. Most readers, it seems to me, do not make this distinction. They either think that the novel is always the same, or they believe that one particular group of novels, such as those written in the early twentieth century, is the form itself. In my opinion, however, we should think of the novel as we do of the drama. No one kind of drama, such as Elizabethan comedy or Restoration comedy, is the drama itself; instead, each is a particular manifestation of the general type. Each kind bears some relationship to the others, but at the same time each has its own identity, which we usually call its conventions. By conventions I mean not only stock characters, situations, and themes, but also notions and assumptions about the novel, human nature, society, and the cosmos itself. If we compare one kind of novel to another without first considering the conventions of each, we are likely to make the same mistake that Thomas Rymer did when he blamed Shakespeare for not conforming to the canons of classical French drama.

Human Rights between Jurisprudence and Social Science

2015 ◽  
Vol 28 (2) ◽  
pp. 255-266 ◽  
Author(s):  
ALEXANDRA HUNEEUS
Keyword(s):  
Human Rights ◽  
Social Science ◽  
Human Nature ◽  
The Other ◽  
Human Rights Law ◽  
Social Science Theory ◽  
Science Theory ◽  
The One

AbstractThis article argues that human rights law – which mediates between claims about universal human nature, on the one hand, and hard-fought political battles, on the other – is in particular need of a richer exchange between jurisprudential approaches and social science theory and methods. Using the example of the Inter-American Human Rights System, the article calls for more human rights scholarship with a new realist sensibility. It demonstrates in what ways legal and social science scholarship on human rights law both stand to improve through sustained, thoughtful exchange.

scholarly journals Document: An Axiological Aspect

2018 ◽  
pp. 761-769
Author(s):  
Olga A. Ginatulina ◽  
Keyword(s):  
Human Nature ◽  
Full Range ◽  
Modern Society ◽  
Scientific Work ◽  
Negative Evaluation ◽  
Document Management ◽  
The Other ◽  
Public Practice ◽  
Other Hand ◽  
The One

The article analyzes the phenomenon of document as assessed in the study of value. To begin with, it poses a problem of contradictory axiological status of document in modern society. On the one hand, document is objectively important, as it completes certain practical tasks, and yet, on the other hand, documents and document management are receive a negative assessment in public consciousness. In order to understand this situation, the article analyzes the concept of ‘value’ and concludes that certain objects of the material world receive this status, if they are included in public practice and promote progress of society or human development. Although this abstract step towards a better understanding of values does not provide a comprehensive answer to the question of axiological nature of document, it however indicates a trend in development of thought towards analysis of the development of human nature. The document is an artifact that objectifies and reifies a certain side of human nature. Human nature is a heterogeneous phenomenon and exists on two levels. The first abstract level is represented by the human race and embodies the full range of universal features of humanity. The second level is the specific embodiment of generic universal human nature in specific historical type of individuals. Between these two levels there is a contradiction. On the one hand, man by nature tends toward universality, on the other hand, realization of his nature is limited by the frameworks of historical era and contributes to the development of only one side of the race. Accordingly, document has value only within a certain historical stage and conflicts with the trend of universal development of human nature, and thus receives a negative evaluation. However, emergence of a new type of work (general scientific work) will help to overcome this alienation between generic and limited individual human being, and therefore will make a great impact on the nature of document, making it more ‘human,’ thus increasing its value in the eyes of society.

scholarly journals Theology and Romanticism

1920 ◽  
Vol 13 (4) ◽  
pp. 362-389
Author(s):  
Herbert L. Stewart
Keyword(s):  
Human Development ◽  
Human Nature ◽  
The Other ◽  
The One ◽  
The Church ◽  
Ebb And Flow

The widespread reaction towards the Church of Rome by which the first half of the last century was marked, has been subjected to a multitude of more or less intelligent explanations. It was to be expected from poor human nature that each critic should explain in accordance with that law of human development which he had himself embraced, and in illustration of that moral which he deemed it most salutary to draw. In this field the disciple of Bossuet will be forever at issue with the disciple of Comte. From the one we hear how the eyes of Europe had been providentially opened by long years of anarchy and bloodshed, how the spirit of schism had been at length unmasked, how the exhausted nations were taught once more to value a unified spiritual control, and how amid the wreck of thrones and the desolation of kingdoms the very dullest of mankind must have been awed by the spectacle of the Chair of Peter standing fast, an authentic token of the Mighty Hand and the Outstretched Arm. From the other side we listen to the cold comment that world disasters are apt to drive back the less robust sort of mind to the solace of old superstition, that mental progress like all things human has its ebb and flow, and that we need not be surprised if a season of shivering credulity alternates with a season of fearless rationalism. The philosophic historian may well be left to wear himself out in this profitless debate with the brethren of his own craft. Non nostri est tantas componere lites.

scholarly journals Geïntegreerdheid van die psalms volgens die verband tussen Psalm 1 (en 2) en die res van die psalms

2005 ◽  
Vol 39 (4) ◽  
Author(s):  
J. L. Helberg
Keyword(s):  
The Other ◽  
Close Connection ◽  
Way Of Life ◽  
God's Will ◽  
Other Hand ◽  
The One

Integrality of the psalms according to the relation between Psalm 1 (and 2) and the rest of the psalms The article explores views about the unity of the psalms and, as the author’s own approach, focuses especially on the need of the psalmist(s) not to be estranged. Simultaneously the place of trust in the psalms as well as that of the Torah/Law/Word of the Lord is scrutinised. The Torah requires on the one hand that one must distance oneself from an erroneous way of life, like disregarding God’s will and righteousness and on the other hand that one associates with a covenantal circle or community. The integrality of the psalms, like that of life, is rooted in the Torah of Yahweh, in close connection with the covenant.

Going Over: The Mesolithic-Neolithic Transition in North-West Europe

2007 ◽  
Keyword(s):  
The Other ◽  
Way Of Life ◽  
Northern Spain ◽  
Hunter Gatherers ◽  
Data Set ◽  
North West ◽  
Southern Scandinavia ◽  
The One ◽  
Early Farmers ◽  
Rich Data

The processes involved in the transformation of society from Mesolithic hunter-gatherers to Neolithic farmers were complex. They involved changes not only in subsistence but also in how people thought about themselves and their worlds, from their pasts to their animals. Two sets of protagonists have often been lined up in the long-running debates about these processes: on the one hand incoming farmers and on the other indigenous hunter-gatherers. Both have found advocates as the dominant force in the transitions to a new way of life. North-west Europe presents a very rich data set for this fundamental change, and research has both extended and deepened our knowledge of regional sequences, from the sixth to the fourth millennia bc. One of the most striking results is the evident diversity from northern Spain to southern Scandinavia. No one region is quite like another; hunter-gatherers and early farmers alike were also varied and the old labels of Mesolithic and Neolithic are increasingly inadequate to capture the diversity of human agency and belief. Surveys of the most recent evidence presented here also strongly suggest a diversity of transformations. Some cases of colonization on the one hand and indigenous adoption on the other can still be argued, but many situations now seem to involve complex fusions and mixtures. This wide-ranging set of papers offers an overview of this fundamental transition.

Which Science for Psychiatry??: The Challenge of the Behavioural Therapies

1981 ◽  
Vol 15 (1) ◽  
pp. 23-26
Author(s):  
I. Pilowsky
Keyword(s):  
Clinical Situation ◽  
Natural Sciences ◽  
The Other ◽  
Human Sciences ◽  
Behavioural Medicine ◽  
Behavioural Therapies ◽  
The One

The advent of behavioural medicine has presented psychiatry with the need to re-examine its relationships to the human sciences on the one hand, and the natural sciences on the other. This paper discusses the essential differences between these two approaches as they are applied in the clinical situation. It is suggested that a need exists to marry these two ways of approaching patient problems and, in particular, for psychiatrists to improve their understanding of the hermeneutic mode of achieving understanding.

Memory of Futures

KronoScope ◽  
2004 ◽  
Vol 4 (2) ◽  
pp. 297-315 ◽  
Author(s):  
Barbara Adam
Keyword(s):  
Genetic Modification ◽  
Nuclear Power ◽  
The Other ◽  
Way Of Life ◽  
Memory Aids ◽  
The Past ◽  
The Future ◽  
The One ◽  
Far Future

AbstractWe think of memories as being focused on the past. However, our ability to move freely in the temporal realm of past, present and future is far more complex and sophisticated than commonsense would suggest. In this paper I am concerned with our capacity to produce and extend ourselves into the far future, for example through nuclear power or the genetic modification of food, on the one hand, and our inability to know the potential, diverse and multiple outcomes of this technologically constituted futurity, on the other. I focus on this discrepancy in order to explore what conceptual tools are available to us to take account of long-term futures produced by the industrial way of life. And I identify some historical approaches to the future on the assumption that the past may well hold vital clues for today's dilemma, hence my proposal to engage in 'memory of futures'. I conclude by considering the potential of 'memory aids for the future' as a means to better encompass in contemporary concerns the long-term futures of our making.

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