The Settlement of Inter-State Disputes

1920 ◽  
Vol 14 (1-2) ◽  
pp. 38-69 ◽  
Author(s):  
Robert Granville Caldwell
Keyword(s):  
Roman Empire ◽  
British Empire ◽  
Federal Court ◽  
The United States ◽  
Holy Roman Empire ◽  
South American ◽  
Privy Council ◽  
German Empire ◽  
International Authority ◽  
The World

It is the purpose of this paper to review the methods and the principles which have been involved in the quasi-international jurisdiction which has been exercised to settle the disputes which have arisen between the members of the great federations which have sprung from the British Empire of the seventeenth century. These methods have not only been widely copied in the past, especially by the various South American states and by Switzerland, but they are likely to become of compelling interest, if ever the world should apply the federal principle to the League of Nations of which we hear so much in these days.As soon as the colonies were thickly settled on the Atlantic shore of what is now the United States, it was natural for them to become involved in bitter disputes about their conflicting boundaries and trade regulations. These controversies were settled either (1) by informal agreements between the colonies, which were sometimes sanctioned later by the Privy Council, or (2) in the more serious cases by the Council itself acting under the royal prerogative. Since the disputes were almost always concerned with the interpretation of charters which came at least nominally from the King, it was evidently proper that the same King in Council should sit as the arbiter in these controversies. Sometimes the Privy Council decided these issues in London; again it sent out commissioners to bring the parties into agreement on the ground. In every case the authority of the Council was looked upon by the distant colonists with the greatest jealousy, but its legal authority in such matters was never questioned. It is safe to say that from the authority of this administrative body is derived the quasi-international authority of every federal court in the world, except the German Bundesrath whose power to settle the disputes of the members of the German Empire has a wholly distinct origin in the Diets of the Confederation and of the Holy Roman Empire.

scholarly journals THE ‘AMERICAN’ HEGEMONIC CULTURE: ITS ROOTS, FEATURES AND IMPLICATIONS TO WORLD CULTURE

2014 ◽  
Vol 1 (1) ◽  
pp. 19
Author(s):  
Kasiyarno Kasiyarno
Keyword(s):  
United States ◽  
Roman Empire ◽  
British Empire ◽  
Strong Influence ◽  
The United States ◽  
Cultural Imperialism ◽  
World Culture ◽  
Way Of Life ◽  
The World ◽  
Single World

That America is historically a nation which developed a hegemonic culture around the world has been an unquestionable issue for many Americanists. In that kind of culture, it insisted that the world had no alternative but acceptance of American ideas, values and way of life. This is what we call as Americanization which drives a cultural imperialism through eagerly practicing the hegemonic culture primarily when the country rose as the single world hegemon. It is really factual that American hegemonic culture is the cultural heritage from British Empire, which had already got a strong influence from Roman Empire. Because of the strong myth as the chosen people, the United States is clearly identified as a strong expansionist which always tries to control others and acts unilateraly. Through this way, the United States promotes itself as the most influential country and its culture as the most widely imitated around the world.Keywords: Hegemonic Culture, Americanization, Expansionist, the Most Influential

Drug Addiction And Trafficking In Paraguay: An Approach To The Problem During The Transition

1992 ◽  
Vol 34 (3) ◽  
pp. 155-200
Author(s):  
José Luis Simón G.
Keyword(s):  
The United States ◽  
Southern Cone ◽  
Authoritarian Regimes ◽  
Point Of View ◽  
Drug Trade ◽  
South American ◽  
The Social ◽  
The World ◽  
Lost Decade ◽  
Drug Traffic

Paraguay and its closest neighbors, the Rio Plata Basin from one point of view or the Southern Cone from another, have experienced an increasing challenge from the drug traffic in recent years. Initially, everything linked to drug use and traffic was considered—in general, much oversimplified terms — mainly as the social problem of a rich society, primarily that of the United States. The South American countries, preoccupied with surviving the blows of the “lost decade” while trying, simultaneously, both to throw off authoritarian regimes in terminal crisis and to negotiate transitions from democracy, assumed this problem could not affect them. In any event, that aspect of the drug trade which concerned the countries of South America above all was the growing tragedy of Colombia, which was just beginning to make headlines in the world press.

The Roman Catholic Church and the Nineteenth-Century Irish Diaspora

1984 ◽  
Vol 35 (2) ◽  
pp. 188-207 ◽  
Author(s):  
Sheridan Gilley
Keyword(s):  
Nineteenth Century ◽  
Roman Empire ◽  
British Empire ◽  
Catholic Church ◽  
Roman Catholic ◽  
The United States ◽  
Roman Catholic Church ◽  
Ecclesiastical History ◽  
Protestant Churches ◽  
Irish Catholics

Quite the most remarkable achievement of nineteenth-century Ireland was the creation of an international Catholic Church throughout the Celtic diaspora in the British Empire and North America. A true Irish empire beyond the seas, it was often compared in Hibernian self-congratulation to the monastic missions of the Dark Ages and was served by an Irish clergy and a host of religious orders who fostered a distinctively ‘ethnic’ or Irish Catholic expatriate culture, while often showing the higher values of the Catholic spiritual life. It is remarkable that there is no scholarly modern study of this international community now in process of dissolution, for it has given an incalculable strength to twentieth-century Roman Catholicism. Something of its dimensions and importance can, however, be glimpsed from a growing body of historical writing about Irish Catholicism in England and Scotland, the United States and Australia, as well as in Ireland itself. The American Republic and the white settler areas of the British Empire were to Irish Catholics what the Roman Empire had been to Jews and Christians, the alien organisms by which a faith was carried to the far corners of the earth. As a matter of institutional and ecclesiastical history, the subject is one in which the new nations were divided into dioceses and parishes, and provided with churches, convents, colleges, seminaries and schools. This was, moreover, achieved by no easy process, but in spite of endemic conflict within Irish Catholic communities, who were also opposed by Roman Catholics of other national traditions, by the expanding Protestant Churches and by a hostile Protestant or secular state.

The Study of Arabic

1917 ◽  
Vol 1 (1) ◽  
pp. 112-121
Author(s):  
T. W. Arnold
Keyword(s):  
Roman Empire ◽  
British Empire ◽  
Daily Life ◽  
Ancient Greece ◽  
Social Organisation ◽  
The World ◽  
Religious Considerations ◽  
Christian Society ◽  
Large Sections

The Lecturer first emphasised the importance of the study of Islam in view of the large number of Muhammadans in the British Empire, amounting (at the lowest estimate) to 90½ millions, and implying a problem of great importance to the statesman, the politician, the educationalist, and to all persons concerned with the larger problems of the globe. Whatever the total Muhammadan population of the world may be, and, in the absence of trustworthy religious statistics, or even of any form of census whatsoever in many of the countries concerned, it is impossible to say exactly what it amounts to,—(on the most careful reckoning, it is probably something between 200 and 230 millions)—the 90½ millions of Muhammadan British subjects form a large proportion of the whole, and have an importance beyond what mere numbers imply, because of the superior culture of large sections among them. He showed by illustrations how religious considerations enter more largely into the daily life of Muhammadan people than in Christian society; the religion of Islam claims to speak with authority in the domain of law, politics, and social organisation, as much as in the sphere of theology and ethics; the wisest and most carefully considered plans of statesmen and reformers run a risk of being wrecked upon the rock of fanaticism. In the world of Islam the foundations of society have been set in religion, in a manner that is hard to understand for the average European Christian who has entered on the inheritance of ancient Greece and Rome, and the institutions of the barbarian invaders who swept the Roman Empire away.

Anglo-American Post-War Coöperation and the Interests of Europe

1942 ◽  
Vol 36 (4) ◽  
pp. 656-666 ◽  
Author(s):  
Arnold Wolfers
Keyword(s):  
British Empire ◽  
The United States ◽  
League Of Nations ◽  
Great Powers ◽  
The World ◽  
English Speaking ◽  
Anglo American ◽  
Post War ◽  
Essential Prerequisite ◽  
Peace In Europe

Often it has been asserted that if the United States had stood by her allies after 1918 and joined the League of Nations, peace in Europe would have been secure. While this overstresses the point, it is certainly true that the lack of unity among the victors, both at Versailles and afterwards, deprived the world of anything like a center of coördination and leadership. Even the Concert of Europe of bygone days could claim greater authority than a League from which five out of seven great powers were either permanently or temporarily absent, and in which the two remaining powers, Britain and France, were rarely in agreement.In view of this experience, it makes sense to regard continued coöperation between at least some of the important allies of this war, assuming the defeat of Hitler and his partners, as being an essential prerequisite for a more durable peace. If at least the two great English-speaking powers could form between themselves a solid partnership, so it is argued, would not their combined strength and their supremacy of the seas quite naturally attract other nations into their orbit and thus enable them to preserve the order and peace of the world? Their rôle is envisaged as a kind of enlarged replica of that which the British Empire fulfilled with no little success throughout most of the nineteenth century.

Peritoneal Dialysis Utilization and Outcome: What are we Facing?

2007 ◽  
Vol 27 (2_suppl) ◽  
pp. 42-47
Author(s):  
Wai-Kei Lo
Keyword(s):  
Peritoneal Dialysis ◽  
The United States ◽  
South American ◽  
Eastern European ◽  
Percentage Points ◽  
Poor Patient ◽  
The World ◽  
Physician Bias ◽  
Negative Factors ◽  
Better Than

Penetration of peritoneal dialysis (PD) varies tremendously across the world. It ranges from about 80% in Hong Kong and Mexico to just a few percentage points in the United States, Japan, and Germany. While PD is growing in China, India, and some Eastern European and South American countries, it is declining in many European and North American countries. In terms of outcomes, the survival of PD patients is generally comparable to that of hemodialysis (HD) patients and better than that of HD patients during the first few years on dialysis. According to the U.S. Renal Data System, survival of patients on PD has been improving faster than that of patients on HD. In terms of cost, PD is usually cheaper than HD. Hence, declining PD utilization is unjustified. Work is required to identify and overcome negative factors such as physician bias, unfair medical reimbursement systems, and poor patient education.

scholarly journals Germany and the French Revolution

1916 ◽  
Vol 10 ◽  
pp. 51-76
Author(s):  
G. P. Gooch
Keyword(s):  
Roman Empire ◽  
Central Europe ◽  
French Revolution ◽  
Holy Roman Empire ◽  
General Level ◽  
Wars Of Religion ◽  
The World ◽  
Joseph Ii ◽  
The French Revolution ◽  
The Revolution

During the years immediately preceding the French Revolution Germany presented a curious spectacle of political decrepitude and intellectual rejuvenescence. The Holy Roman Empire, of which Voltaire caustically remarked that it was neither holy nor Roman nor an Empire, was afflicted with creeping paralysis. Its wheels continued to revolve; but the machinery was rusty and the output was small. ‘No Curtius,’ remarked Justus Möser, ‘leaps into the abyss for the preservation of the Imperial system.’ The prolonged duel between Frederick the Great and Maria Theresa destroyed whatever shadowy sentiment of unity had survived the wars of religion, and the short but stormy reign of Joseph II revealed to the world that the Imperial dignity had sunk into the tool and plaything of the house of Hapsburg. The Fürstenbund formally registered the emergence of a rival claimant for the hegemony of central Europe. But the springtime of Prussian greatness was merely the reflection of her ruler's dazzling personality. Mirabeau, who knew them both, described Frederick as all mind and his nephew all body. His death left Germany without a leader or a hero. Among the countless rulers who owed a nominal allegiance to the Emperor a few men of capacity and conscience, such as Ferdinand of Brunswick, Karl August of Weimar and Karl Friedrich of Baden, could be found; but the general level of character and intellect was low, and the scandals of courts and courtiers provoked disgust and indignation. The most docile people in Europe watched with impotent despair the orgies of the last Elector of Bavaria, the capricious tyranny of Karl Eugen of Württemberg, the insanity of Duke Karl of Zweibrücken, and the Byzantine decadence of the ecclesiastical Electors on the Rhine. On the eve of the Revolution the larger part of Germany was poor, ignorant, ill-governed and discontented.

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