Society and Technological Control: A Critical Review of Models of Technological Change in Ceramic Studies

2000 ◽  
Vol 65 (4) ◽  
pp. 646-668 ◽  
Author(s):  
Helen L. Loney

The use of evolution as either analogy or theory in ceramic change artificially imposes a view of technology that is directed. The use of progress has led to a tendency to equate technological change with technological improvement, as if change were unidirectional. This improvement is usually measured by modern standards of industrialization, such as increasing standardization, increasing speed of production, increasing quantity of production, and the overall increasing formality of the workshop. Within models that employ an evolutionary paradigm there is the implicit notion that: a) technology change, when it occurs, only occurs towards improvement; b) improvement occurs toward the most logical, efficient solution to a technological problem; and c) such a solution is rooted in fundamental scientific "truths" or "facts," which scientists or technicians "discover." Over the past twenty years, social scientists studying the development of modern technology and society have questioned the usefulness of evolution as a model for change. A critical appraisal of technologically determinist history of scientific discovery has found that important discoveries are frequently credited with fundamentally changing the course of history. The evidence of modern history and ethnography, however, shows that cultural values and embedded beliefs may be more powerful in selecting and directing developing technologies than any external factors. European archaeologists van der Leeuw, Petréquin, and Loney, among others, are now applying the findings of the techno-sociologists to the development of ancient pottery production. Their perspective on ancient technology takes into account personal choice as well as ecological resources and economic organization. The approach of European archaeologists permits the investigation of the varied trajectories of ancient ceramic technology without resorting to self-perpetuating, internally self-generating models of biological evolution.

2020 ◽  
Vol V (III) ◽  
pp. 237-245
Author(s):  
Faisal Khan ◽  
Junaid Babar ◽  
Zahir Hussain

The paper deals with the architecture and function of watermills in Swat valley. Watermill is a seldom-used term; however, it has played a significant role in the socio-cultural and economic lives of people in the past. This research work explores the case study of water mills in the Swat region. It examined in detail its processing and operation. The watermill was not only an instrument used for grinding purposes but also determined the mode of production, class system and social values of people. Modern technology has though changed people's behaviors and social formations up to a large extent, but it couldn't erase people's memories and history. A qualitative method has been used for conducting this research work. An ethnic-archaeological method was focused on recording the history of this tremendous ancient technology which contributed widely to the socio-cultural context of people.


2018 ◽  
Vol 877 ◽  
pp. 230-240
Author(s):  
Leonardo Roque do Carmo Souza ◽  
Sumitra S. Kandolkar

Ancient Goa was reclaimed from the marshy deltas by remnants of the Saraswat Civilization who settled there and brought with them their ancient technology. We need to learn from these ancient structures that have survived nearly 8000 years and therefore are truly sustainable. Their construction method needs to be replicated to help India’s growing infrastructure demand and lowland reclamation. They use renewable, locally available materials like Soil, Lime, Ash, Cowdung and Straw. They are multi functional: habitation, irrigation, pisiculture, agriculture, rainwater harvesting, infrastructure etc. they possess a stable shape. They save at an average 80% more space than standard embankments. A 6-8% mix of Lime and Coconut Leaf Ash gave best results for soil stabilization. They have good slope stability with a factor of safety of more than 1.5. They have no seepage problems. The self-repairing sustainable coconut tree root system provided 20% more shear strength and seismic stability. As they have already existed for many years they are already undergone settlement and consolidation. This is green engineering that has scope for ancient technology aiding modern technology and spurring India’s growth in it race for international primacy as a technological superpower.


2020 ◽  
Vol 7 (2) ◽  
pp. 125-137
Author(s):  
Boris Shoshitaishvili

The scientific discovery of our universe’s immense cosmological history and Earth’s vast geologic history has radically altered common perceptions of time, prompting us to think in terms of millions and billions of years rather than hundreds and thousands. Meanwhile human societies impact the Earth System at accelerating rates and more comprehensively than ever before, leading scientists to propose the new geological epoch of the Anthropocene. These two contrasting temporal transformations have mostly been considered separately: the expanding awareness of cosmological and geologic duration, on the one hand, and the acute sense of swift technological change, on the other. However, their contrast and coexistence are important to recognize. The challenge of understanding the Anthropocene’s complex timescales is partly due to the inability of human institutions to reconcile this twofold disruption whereby time has both expanded (into deep time) and compressed (in techno-social acceleration). After theorizing this transformation, I evaluate the current cosmic stories helping human beings reconceptualize the new timescape.


2012 ◽  
Vol 4 (1) ◽  
Author(s):  
Helen Sumagang Tejero

How a scientific discovery of a gong culture that is still practiced to this day from the Manobo of Cotabato, Philippines was translated to mainstream society was the purpose of this study. This study utilized a translation continuum framework: 1) knowledge discovery; 2) process; 3) dissemination and 4) adoption. Fieldwork was done in the village of Manobo in Magpet Cotabato, Philippines. In the light of the findings on the gong culture, it can be concluded that the Manobo has contributed their music system, belief system and socio-cultural values to cultural education. Through cultural exchange, dialogues and interactions among researchers, musicians and users, it became part of an international music materials coproduction program of UNESCO, part of a theatre production, and part of the curriculum of the Department of Education and was taught in informal, formal and alternative learning systems. Dissemination of the gong culture was through performances, symposia, workshops and publications. The goal of adoption is long range and may take time, but the modest contribution of the gong culture is a way forward to multi-cultural understanding.   Keywords - Gong Culture, Cultural Education, Alternative learning system, Translational work, multi-cultural understanding


2017 ◽  
Vol 4 (5) ◽  
pp. 170208 ◽  
Author(s):  
Christopher D. Buckley ◽  
Eric Boudot

We investigate pattern and process in the transmission of traditional weaving cultures in East and Southeast Asia. Our investigation covers a range of scales, from the experiences of individual weavers (‘micro’) to the broad-scale patterns of loom technologies across the region (‘macro’). Using published sources, we build an empirical model of cultural transmission (encompassing individual weavers, the household and the community), focussing on where cultural information resides and how it is replicated and how transmission errors are detected and eliminated. We compare this model with macro-level outcomes in the form of a new dataset of weaving loom technologies across a broad area of East and Southeast Asia. The lineages of technologies that we have uncovered display evidence for branching, hybridization (reticulation), stasis in some lineages, rapid change in others and the coexistence of both simple and complex forms. There are some striking parallels with biological evolution and information theory. There is sufficient detail and resolution in our findings to enable us to begin to critique theoretical models and assumptions that have been produced during the last few decades to describe the evolution of culture.


2017 ◽  
Vol 28 (2) ◽  
pp. 181-204 ◽  
Author(s):  
Dylan Gaffney

This paper examines a central concern in archaeological research: the interplay between technological and social flux over the longue durée. This is done by describing ceramic technological continuity and change, and its correspondence with broader social processes, on the northeast coast of New Guinea in the recent past. It presents new ethnographic information from Madang, Papua New Guinea, involving Bilbil and Yabob potters, to outline the chaîne opératoire of pottery production at present. Comparisons with ethnohistorical texts then allow us to model technological change over a longer period of c. 150 years, following the direct historical approach. This shows distinct continuity, but also substantial modification throughout the nineteenth–twenty-first centuries, as the potters negotiated major social upheavals during the colonial and post-independence periods, such as forcible relocation from their offshore islands onto the mainland. This expands our understanding of how social and technological change can take place amongst small-scale, part-time pottery specialists over the longue durée and how this change is reflected in the finished products and raw materials.


2013 ◽  
Vol 5 (1) ◽  
pp. 75-90
Author(s):  
Regine Kather

Humans are, as Cassirer has demonstrated, an animal symbolicum that interprets the world by means of signs. Since the second half of the 20 th century the relation of cultures is influenced strongly by modern technology: On the one hand, nearly every culture is longing for modern technology to achieve a more comfortable life; and, on the other, modern technology changes the way of life deeply. At first sight technology seems to be a neutral instrument, a mere tool that is compatible with every way of life and does not interfere into religious and ethical orientation. But it is definitely an expression of cultural values; it produces completely new wishes and hopes and undermines inevitably traditional forms of life – a process, which implies great dangers and opportunities. First, humans must reflect on their way of life consciously and decide autonomously between alternatives; secondly the growing social standard leads to the destruction of nature which is the basis of human life. Though living in different cultures, humans have the ethical obligation to preserve nature – for their own and nature‟s sake.


2017 ◽  
Vol 3 (1) ◽  
pp. 10-20
Author(s):  
Mohd Zamani Mohd Nor Peah ◽  
Nubli Muhammad ◽  
Hamdzun Harun

Terenang is one of the local traditional earthenware products in Peninsular Malaysia other than Labu Sayong and Mambong pottery. Terenang production activities centered in Kampung Pasir Durian and Temin Kraf in Jerantut, Pahang. Along with the modern advancement, the manufacturing of traditional pottery is also experiencing changes in terms of technology usage as demonstrated through the Labu Sayong’s production in Perak. The use of modern technology in the manufacturing process is very helpful in preserving the activity of extinction in development. However, the question is whether the Terenang pottery production activity uses the same modern technology during the distribution process. This research uses qualitative research approach that captures descriptively through observation, interview and document analysis towards the Terenang production process at Temin Kraf. The results showed that the use of modern technology in the manufacture of traditional pottery craft Terenang at Temin Kraf. This can be observed in the process of primary materials, the manufacturing process, the decor, and the combustion method. Temin Kraf’s effort in utilizing the use of modern technology is a step that brings this pottery activity to another new level that can diversify the types and designs of Terenang as well as being able to increase the distribution amount immediately. However, this study suggests the need for a proactive and drastic efforts taken by the government toensure that this legacy will continue to be preserved in order to be appreciated by future generations.


2016 ◽  
Vol 12 (4) ◽  
pp. 131 ◽  
Author(s):  
Reem Abuiyada ◽  
Salithamby Rauff ◽  
Adnan Eteiwi

<p>Oman has a society which is highly driven by religious and cultural values. Religion and culture have both been apparent sustenance to shape every area of Omanis’ daily life at individual, familial and societal levels. The instituting of modern technology, particularly the Internet, has a decisive impact on the traditional and structural nature of Omani’s family life. This study has examined such impact on families. This is an exploratory study employing quantitative data. Around 200 families from different parts of Dhofar, Oman (such as Salalah, Mirbath, Thamreet and Taqa) have been recruited by a purposive sampling, and their views and experiences on how their use of modern technology influences their life were collected. The findings suggested that the Internet use has produced a low husband-wife relationship in family life. Findings also suggest that there was a low relationship between siblings in a family. The Internet use had also effects on Omani families’ traditional culture and beliefs.</p>


2018 ◽  
Vol 1 (1) ◽  
Author(s):  
Abdul Rahmad

The purpose of this study is to find out: 1) what factors influence the shift in the values of the Rambu Tuka 'ceremony in Toraja, and 2) to find out how the cultural values of Rambu Tuka' in the Toraja are shifted. This study aims to determine what factors influence the shift in the values of the Rambu Tuka 'ceremony in Toraja. Knowing the shift in the cultural values of Rambu Tuka 'in Toraja. The collection of data using the method of observation, interviews and documentation. So that the results of the study show that out of all the results outline the factors that cause cultural changes in Toraja are caused by many factors. Factors that greatly influence the shift in cultural values of tuka signs in tana toraja are; Modern technology, and other cultural influences. So from that it can be concluded that the public perception of the cultural changes that exist in Toraja, is not much different from each respondent's opinion. For the generations of Toraja youth, Let us maintain the culture that has developed in the community such as the Ruka Tuka 'ceremony, so that values contained such as togetherness, help, and cooperation are maintained considering that one of the great potentials for tourism is in the culture of Tana Toraja


Sign in / Sign up

Export Citation Format

Share Document