Some Amerasian Pottery Traits in North Asian Prehistory

1953 ◽  
Vol 19 (1) ◽  
pp. 25-39 ◽  
Author(s):  
Paul Tolstoy
Keyword(s):  
United States ◽  
North America ◽  
New World ◽  
The United States ◽  
Eastern North America ◽  
Eastern Siberia ◽  
Radiocarbon Dates ◽  
Old World ◽  
The Subject

Asiatic origins have, at one time or another, been suggested or at least considered for a number of traits connected with the manufacture and decoration of the earlier New World pottery. The well-known paper by McKern (1937) is among the most explicit statements on the subject. Griffin (1946; Sears and Griffin 1950a) has held similar views for some time. Like McKern, he has primarily in mind traits of the Woodland pattern of eastern North America, although he also mentions some non-Woodland traits among those which have counterparts in the Old World (1946, p. 45).Since McKern's paper, the distribution in time of the traits involved has become a lot better established. With the help of the still suspiciously regarded radiocarbon dates, our perspective on ceramic history in the United States has been extended over a span which appears to be that of some four millennia. Among the more significant additions to the Asiatic half of the distributional picture first place must be given to recent Soviet work in eastern Siberia.

The Origin of the German Evangelical Synod of North America

1935 ◽  
Vol 4 (4) ◽  
pp. 268-281 ◽  
Author(s):  
Carl E. Schneider
Keyword(s):  
United States ◽  
North America ◽  
New World ◽  
The United States ◽  
Religious Community ◽  
Old World ◽  
Reformed Church ◽  
Foreign Culture ◽  
Immigrant Churches ◽  
Casual Observer

The German Evangelical Synod of North America, now merged with the Reformed Church in the United States under the name of Evangelical-Reformed Church, was founded in the year 1840 as Der Deutsche Evangelische Kirchenverein des Westens. It might appear to the casual observer that the establishment of the Kirchenverein, like the founding of all immigrant churches, represented purely the transplantation of a foreign culture to the new world where, protected from old-world influences and indifferent to the forces of a strange environment, it would develop its independent forms. The development of this German religious community on the Missouri frontier, however, can not be understood apart from the conditions prevailing in both Europe and America at the time. From the time of its inception it was put to the task of emancipating itself from the ties which bound it to the fatherland and establishing such contacts with the new environment as would constitute it an American body.

The dimensions of the Moroccan position on the Gulf crisis 1990-1991

2019 ◽  
Vol 3 (11) ◽  
pp. 179
Author(s):  
Nazhan Hammoud Nassif Al Obeidi ◽  
Abdul Wahab Abdul Aziz Abu Khamra
Keyword(s):  
United States ◽  
United States Of America ◽  
New World ◽  
World Order ◽  
The United States ◽  
New World Order ◽  
Historical Events ◽  
Gulf Crisis ◽  
The Subject

The Gulf crisis 1990-1991 is one of the important historical events of the 1990s, which gave rise to the new world order by the sovereignty of the United States of America on this system. The Gulf crisis was an embodiment to clarify the features of this system. .     The crisis in the Gulf was an opportunity for the Moroccans to manage this complex event and to use it for the benefit of the Moroccan situation. Therefore, the bilateral position of the crisis came out as a rejection, a contradiction and a supporter of political and economic dimensions at the external and internal levels. On the Moroccan situation, and from these points came the choice of the subject of the study (the dimensions of the Moroccan position from the Gulf crisis 1990-1991), which shows the ingenuity of Moroccans in managing an external crisis and benefiting from it internally.

“A Stalwart Motor of Revolutions”: An American Merchant in Pernambuco, 1817-1825

2008 ◽  
Vol 65 (1) ◽  
pp. 35-62 ◽  
Author(s):  
Caitlin A. Fitz
Keyword(s):  
United States ◽  
Nineteenth Century ◽  
New World ◽  
The United States ◽  
Thomas Jefferson ◽  
Spanish America ◽  
New Order ◽  
Early Nineteenth Century ◽  
Old World ◽  
Republican Government

A new order for the New World was unfolding in the early nineteenth century, or so many in the United States believed. Between 1808 and 1825, all of Portuguese America and nearly all of Spanish America broke away from Europe, casting off Old World monarchs and inaugurating home-grown governments instead. People throughout the United States looked on with excitement, as the new order seemed at once to vindicate their own revolution as well as offer new possibilities for future progress. Free from obsolete European alliances, they hoped, the entire hemisphere could now rally together around republican government and commercial reciprocity. Statesmen and politicians were no exception, as men from Thomas Jefferson and James Monroe to John Quincy Adams and Henry Clay tried to exclude European influence from the hemisphere while securing new markets for American manufactures and agricultural surplus.

A comparison of earthquake damage areas as a function of magnitude across the United States

1993 ◽  
Vol 83 (4) ◽  
pp. 1064-1080 ◽  
Author(s):  
G. A. Bollinger ◽  
M. C. Chapman ◽  
M. S. Sibol
Keyword(s):  
United States ◽  
North America ◽  
Ground Motion ◽  
Epicentral Distance ◽  
The United States ◽  
Western United States ◽  
Eastern North America ◽  
Similar Response ◽  
Eastern United States ◽  
The West

Abstract This study investigates the relationship between earthquake magnitude and the size of damage areas in the eastern and western United States. To quantify damage area as a function of moment magnitude (M), 149 MMI VI and VII areas for 109 earthquakes (88 in the western United States, 21 in the eastern United States and Canada) were measured. Regression of isoseismal areas versus M indicated that areas in the East were larger than those in the West, at both intensity levels, by an average 5 × in the M 4.5 to 7.5 range. In terms of radii for circles of equivalent area, these results indicate that damaging ground motion from shocks of the same magnitude extend 2 × the epicentral distance in eastern North America compared to the West. To determine source and site parameters consistent with the above results, response spectral levels for eastern North America were stochastically simulated and compared with response spectral ordinates derived from recorded strong ground motion data in the western United States. Stress-drop values of 200 bars, combined with a surficial 2-km-thick low velocity “sedimentary” layer over rock basement, produced results that are compatible with the intensity observations, i.e., similar response spectral levels in the east at approximately twice their epicentral distance in the western U.S. distance. These results suggest that ground motion modeling in eastern North America may need to incorporate source and site parameters different from those presently in general use. The results are also of importance to eastern U.S. hazard assessments as they require allowance for the larger damage areas in preparedness and mitigation programs.

Buddhism in the West (North America and Europe)

Buddhism ◽  
2010 ◽  
Author(s):  
Scott A. Mitchell ◽  
Thomas Calobrisi
Keyword(s):  
United States ◽  
North America ◽  
Academic Discipline ◽  
Postcolonial Studies ◽  
The United States ◽  
Ritual Studies ◽  
The West ◽  
Area Studies ◽  
European Culture ◽  
The Subject

The study of Buddhism in the West is built on the pioneering work of a handful of scholars in the mid-1970s. These individuals were bold enough to take the subject seriously within a reluctant academic discipline. Charles Prebish’s American Buddhism (1979) set the standard and many terms of debate for the decades to come. The field has grown considerably, despite a perceived lack of methodological sophistication (see Numrich 2008, cited under General Overviews). Scholars in this area generally approach the subject from one of three directions: area studies (Buddhism in the United States, Buddhism in France, etc.), something of a reverse area studies (e.g., Japanese Buddhism in the United States, Theravada in Britain), or topical studies (e.g., ritual studies, immigration and ethnicity, Buddhism and psychology). The most wide-reaching debates in the field generally revolve around questions of identification or classification and can manifest themselves in a variety of ways. For example, some question what “the West” is meant to signify, placing their research squarely in the context of postcolonial studies, transnational studies, or the construction of Buddhist modernism (McMahan 2002, cited under Ch’an, Zen, Sŏn). Others, such as Tweed 2002 (cited under Matters of Identity), recognize the difficulty of defining what constitutes a Western Buddhist when Buddhist culture has so thoroughly permeated the broader cultural milieu. Serving as a backdrop to these issues has been the wide-ranging and perennial debate regarding the “two Buddhisms” typology that, over the years since Prebish coined the phrase in 1979, has been considered, reconsidered, rearticulated, expanded to three Buddhisms, and renamed in a variety of ways. This article reflects these methodological approaches and topical debates, and it includes relevant sources from postcolonial studies, ritual studies, and engaged Buddhism. As mentioned, “the West” as an area of study is itself somewhat contested. Is the West limited to areas dominated by European culture? Do we extend this category to Australia and Oceania? For the sake of brevity, this article focuses on North America and Europe.

scholarly journals CANIS LUPUS COSMOPOLIS: WOLVES IN A COSMOPOLITAN WORLDVIEW

2002 ◽  
Vol 6 (3) ◽  
pp. 300-327 ◽  
Author(s):  
William Lynn
Keyword(s):  
United States ◽  
North America ◽  
Canis Lupus ◽  
The United States ◽  
Northeastern Region ◽  
Nature And Culture ◽  
The Subject

AbstractThe subject of wolf recovery in North America sparks heated controversy, both for and against. This paper explores how this subject is informed by cosmopolitan worldviews. These worldviews pull nature and culture into a common orbit of ethical meaning, with implications for the normative relationships that ought to pertain in landscapes shared by people and wolves. This theoretical outlook is illustrated using the controversy over wolves in the northeastern region of the United States. I conclude with a set of reflections on theorizing the cosmopolis, the interpretation of cosmopolitan landscapes, and living with cosmopolitan wolves.

Norwegian Ecclesiastical Affiliation in Three Countries: a Challenge to Earlier Historiography

2006 ◽  
Vol 13 (3-4) ◽  
pp. 359-382 ◽  
Author(s):  
Frederick Hale
Keyword(s):  
United States ◽  
North America ◽  
United States Of America ◽  
New World ◽  
Religious Life ◽  
The United States ◽  
Historical Trends ◽  
Lutheran Church ◽  
Evangelical Lutheran Church ◽  
Evangelical Lutheran

AbstractHistorians like Oscar Handlin and Timothy L. Smith asserted that international migration, especially that of Europeans to North America, was a process which reinforced traditional religious loyalties. In harmony with this supposed verity, a venerable postulate in the tradition of Scandinavian-American scholarship was that most Norwegian immigrants in the New World (the overwhelming majority of whom had been at least nominal members of the Evangelical Lutheran Church of Norway) clung to their birthright religious legacy and affiliated with Lutheran churches after crossing the Atlantic (although for many decades it has been acknowledged that by contrast, vast numbers of their Swedish-American and Danish-American counterparts did not join analogous ethnic Lutheran churches). In the present article, however, it is demonstrated that anticlericalism and alienation from organised religious life were widespread in nineteenth-century Norway, where nonconformist Christian denominations were also proliferating. Furthermore, in accordance with these historical trends, the majority of Norwegian immigrants in the United States of America and Southern Africa did not affiliate with Lutheran churches. Significant minorities joined Baptist, Methodist, and other non-Lutheran religious fellowships, but the majority did not become formally affiliated with either Norwegian or pan-Scandinavian churches.

scholarly journals Impacts of the North Atlantic Oscillation on Winter Precipitations and Storm Track Variability in Southeast Canada and Northeast US

2020 ◽  
Author(s):  
Julien Chartrand ◽  
Francesco Salvatore Rocco Pausata
Keyword(s):  
United States ◽  
North America ◽  
North Atlantic Oscillation ◽  
North Atlantic ◽  
Storm Track ◽  
The United States ◽  
Eastern North America ◽  
The North ◽  
The North Atlantic ◽  
The North Atlantic Oscillation

Abstract. The North Atlantic Oscillation (NAO) affects atmospheric variability from eastern North America to Europe. Although the link between the NAO and winter precipitations in the eastern North America have been the focus of previous work, only few studies have hitherto provided clear physical explanations on these relationships. In this study we revisit and extend the analysis of the effect of the NAO on winter precipitations over a large domain covering southeast Canada and the northeastern United States. Furthermore, here we use the recent ERA5 reanalysis dataset (1979–2018), which currently has the highest available horizontal resolution for a global reanalysis (0.25°), to track extratropical cyclones to delve into the physical processes behind the relationship between NAO and precipitation, snowfall, snowfall-to-precipitation ratio (S/P), and snow cover depth anomalies in the region. In particular, our results show that positive NAO phases are associated with less snowfall over a wide region covering Nova Scotia, New England and the Mid-Atlantic of the United States relative to negative NAO phases. Henceforth, a significant negative correlation is also seen between S/P and the NAO over this region. This is due to a decrease (increase) in cyclogenesis of coastal storms near the United States east coast during positive (negative) NAO phases, as well as a northward (southward) displacement of the mean storm track over North America.

scholarly journals Redescription of Arundel formation Ornithomimosaur material and a reinterpretation of Nedcolbertia justinhofmanni as an “Ostrich Dinosaur”: Biogeographic implications

2016 ◽  
Author(s):  
Chase Doran Brownstein
Keyword(s):  
United States ◽  
North America ◽  
Early Cretaceous ◽  
Fossil Record ◽  
East Coast ◽  
The United States ◽  
Eastern North America ◽  
New Taxon ◽  
Western North America ◽  
The Past

The fossil record of dinosaurs from the Early Cretaceous of eastern North America is scant, and only a few sediments to the east of the continent are fossiliferous. Among them is the Arundel Formation of the east coast of the United States, which has produced among the best dinosaur faunas known from the Early Cretaceous of eastern North America. The diverse dinosaur fauna of this formation has been thoroughly discussed previously, but few of the dinosaur species originally described from the Arundel are still regarded as valid genera. Much of the Arundel material is in need of review and redescription. Among the fossils of dinosaurs from this formation are those referred to ornithomimosaurs. Here, I redescribe ornithomimosaur remains from the Arundel Formation which may warrant the naming of a new taxon of dinosaur. These remains provide key information on the theropods of the Early Cretaceous of Eastern North America. The description of the Arundel material herein along with recent discoveries of basal ornithomimosaurs in the past 15 years has allowed for comparisons with the coelurosaur Nedcolbertia justinhofmanni, suggesting the latter animal was a basal ornithomimosaurian dinosaur rather than a “generalized” coelurosaur. Comparisons between the Arundel ornithomimosaur and similar southeast Asian ornithomimosaurian material as well as ornithomimosaur remains from western North America suggest that a lineage of ornithomimosaurs with a metatarsal condition intermediate between that of basal and derived ornithomimosaurs was present through southeast Asia into North America, in turn suggesting that such animals coexisted with genera having a more primitive metatarsal morphology as seen in N. justinhofmanni.

Hanya Holm and an American Tanzgemeinschaft

2017 ◽  
Author(s):  
Tresa Randall
Keyword(s):  
United States ◽  
New York ◽  
New World ◽  
The United States ◽  
Early Years ◽  
Old World ◽  
Central Institute

Hanya Holm arrived in the United States in September 1931 to open the New York Wigman School, created under the patronage of impresario Sol Hurok. On the heels of Mary Wigman's first, highly acclaimed U.S. tour from 1930 to 1931, interest in the Wigman method was high among American dancers, and a small staff from the Wigman Central Institute in Dresden, led by Holm, were sent to New York to capitalize on it. This chapter counters the standard narrative of Holm's assimilation and Americanization. Focusing on Holm's writings during her early years in the United States, it demonstrates how she saw her New World milieu through an Old World lens, conceptualizing the United States as a fragmented society (Gesellschaft) in need of a community that integrated its members and that dance could provide (Tanzgemeinschaft).

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