The Individual and Society in Gandhi's Political Thought

1969 ◽  
Vol 28 (2) ◽  
pp. 313-320
Author(s):  
Indira Rothermund

The problem of the relation of the individual to society and to the state was central to Gandhi's political thought and action. It has been said that Gandhi's “deliberate onslaught on the creed of individualism as it has been in operation during the last two or three centuries gave it a mortal blow.” How are statements like this to be reconciled with the fact that Gandhi appealed to individual conviction in his campaigns?In analyzing this problem we should look at the main concepts of social and political philosophy which had an impact on Gandhi's life and thought. Indian philosophy is of special importance in this context and therefore a major part of this paper is devoted to the discussion of Indian concepts and ideas as they were understood and interpreted by Gandhi. Much of Gandhi's thought and action can be explained only in terms of the historical situation and the social setting of his day and age. But Gandhi's campaigns and his contribution to the Indian freedom movement have been described by many authors and therefore no attempt is made in this paper to outline the course of events.

2018 ◽  
Vol 69 (8) ◽  
pp. 2306-2310
Author(s):  
Aureliana Caraiane ◽  
Razvan Leata ◽  
Veronica Toba ◽  
Doina Vesa ◽  
Luana Andreea Macovei ◽  
...  

The progress made in dentistry during the latest decades is due, conceptually, to the new, systemic vision of man, which has also taken place in this field of medicine. In this context, the link between organic and psychic is indestructible. Thus illness is understood as a drama in which the somatic process has a psychic value, and the mental one has a body value. It is known that the morphological and functional integrity of the dental system, health and vigorousness, gives the individual a state of well-being that affects his somatic and psychic health, as any disturbance at this level entails repercussions in psychological and social behavior. Such a disruption is the total edification that seriously alters not only the dental system but the whole organism, putting various biological and psychosocial problems to the practitioner. The total expression represents not only a physical disability but also a psychological one. A special importance in studying psychological changes at total edentulous presents the psychological aspects of senile involution. This is not only a theoretical but also a practical importance due to the increase in the number of elderly people. Through the researches of the present paper we intend to present the reality of the psychological manifestations in the total edentation, which is objectified on different methods of psychodiagnosis in the first part, in order for the second part to be addressed to problems of prosthetic psychotherapy.The study comprises a group of 43 patients, of whom 24 were men and 19 women with total uni or bimaxilar edentation. Total edentation can be and is responsible for somatopsychic alterations, along with other pathogens, general, local, social, which sometimes can take a dramatic form, converting, where the area is also favorable, a pure somatic disease, for those who are not in psychopathy or even psychosis, although these latter cases are extremely rare and especially in youngsters, which would disrupt not only the person�s behavior as an individual, but also their status, function and social integrity. The treatment of dental and psychological complex is mandatory for any patient, but especially for the elderly, where recovery is more difficult, with disease-specific disorders adding to those of senescence.


1996 ◽  
Vol 58 (3) ◽  
pp. 561-596 ◽  
Author(s):  
Gary Rosen

Though indebted to the social compact for the basic features of his political thought, James Madison found the doctrine inadequate in one essential respect: its failure to provide an account of founding. Of course, this is no simple oversight in liberal political philosophy. It reflects deep misgivings about prudence—especially when understood in its “architechtonic” sense as the height of practical reason—and the inequalities that it implies. Madison addresses this problem in Federalist, Nos. 37–40, his fullest treatment of the activities of the Federal Convention. Here he defends the classical notion of prudence, describing its relationship to the modern science of politics and suggesting how it can be reconciled with modern egalitarian principles.


Author(s):  
Wes Furlotte

Chapter ten, therefore, examines the opening section of Hegel’s Rechtphilosophie, “Abstract Right,” in order develop a ‘preliminary sketch’ of the concepts of right and juridical personhood. The chapter historically contextualizes Hegel in relation to the mechanical deterministic conception of the individual (Hobbes) and abstract, though free, conceptions (Rousseau, Kant, Fichte). The chapter then moves to point out Hegel’s uniqueness in this context. Synthesizing Hobbesian and Fichtean standpoints, Hegel argues that the natural dimension of the individual (impulse, drive, and whim) is crucial to the genesis of actual freedom in the social world. Reconstructing Hegel’s analysis, the chapter shows that freedom is not undermined by acting out on one’s desires, impulses etc. but is brought into the world by these very drives. Although these drives are historically and socially conditioned they are, nevertheless, immediate and therefore constitutive of the basal level of juridical personhood. Thereby the chapter argues that a new sense of nature arises within Hegel’s political philosophy. The task, then, is to pursue what nature must mean within the fields constituting the socio-political.


Author(s):  
Duncan Kelly

This chapter binds the book together, recapitulating its general argument, and offering pointers as to how the study relates to some contemporary questions of political theory. It suggests that a classification that distinguishes between Weber the ‘liberal’, Schmitt the ‘conservative’ and Neumann the ‘social democrat’, cannot provide an adequate understanding of this episode in the history of political thought. Nor indeed can it do so for other periods. In this book, one part of the development of their ideas has focused on the relationship between state and politics. By learning from their examples, people continue their own search for an acceptable balance between the freedom of the individual and the claims of the political community.


1995 ◽  
Vol 30 (1) ◽  
pp. 74-85 ◽  
Author(s):  
Kenneth Minogue

LIKE MANY PEOPLE, I FIND KARL POPPER BOTH FASCINATING and irritating. His vigour and lucidity are irresistible, and no one could complain that he fails to engage with the big questions. The problems begin when we consider his political thought. Some think him one of the great liberal philosophers of the century. I on the other hand, while being fascinated by The Open Society and its Enemies, am repelled by the grossness of its caricaturing of most of the thinkers it touches. The Poverty of Historicism is a marvellous text in the philosophy of the social sciences, but the idea of historicism is a straw man. The paradox seems to be that while there is a lot that refers to the political questions of the day, there is virtually nothing which takes up issues of political philosophy directly. The result is that he seems to me always to be on the wrong foot, and my problem is to discover why.


1982 ◽  
Vol 12 (4) ◽  
pp. 659-666 ◽  
Author(s):  
Alan F. Chalmers

This article refutes the claim that the field of epidemiology and community health would benefit from the application of the scientific method. It is argued that the methods of physics are not appropriate for other disciplines. When applied to the social sciences, positivism is a conservatizing force, causing theory to become based on a mere description of social phenomenon. Since it cannot lead to a deep understanding of social phenomena, positivism is incapable of revealing ways in which society could be radically changed. Moreover, such theory is far from neutral. Rather, it is formed and influenced by the forms of life experienced and practiced in the society. This is illustrated by an analysis of the origin of modern physics at the time when society was changing from a feudal to capitalist form of organization. It is concluded that advances will be made in epidemiology and community health when this field breaks from its focus on the individual and incorporates class into its analysis. However, given the interconnection between social structure and social theory, resistance to such a radical change can be expected.


2020 ◽  
Vol 11 ◽  
pp. 511-528
Author(s):  
Maysam Yaseen Obaid ◽  
Maha Karim Ali

Iraqi society, like other societies, witnessed social, economic and political changes after 2003. These changes have increased social problems within the community. Terrorism is one of the main phenomena that spread at that time. Many terrorist organizations have emerged in Iraqi society, whose social fabric, political stability and economic activity are at risk. The most dangerous of these organizations appeared in 2014, when they controlled a third of the governorates of Iraq. They have destroyed many cities and practiced brutal and inhumane methods against members of Iraqi society, such as rape, detention, displacement, and the recruitment of children, youth and families. These methods have led to many problems, including the problem of families of those convicted of terrorism and their effects on the individual or society. Therefore, this research aims to give special importance to the rehabilitation of these families and their integration into society. It aims to define social rehabilitation programs for families of those convicted of terrorism and to understand the nature of these programs. It seeks to determine the reasons for joining terrorist organizations. It also highlights the social reality of families of those convicted of terrorism, in Anbar Governorate and Habbaniyah city in particular, In order to improve the living conditions of these families and achieve opportunities for social integration so that they can achieve social integration within the community. The study relied on the descriptive and analytical method and the method of a social survey by taking a sample of (250) families.


2020 ◽  
Vol 5 (05) ◽  
pp. 241-244
Author(s):  
Baban Rathod ◽  
Gangaprasad Asore ◽  
Sujata Haribhau Sankpal

Durvadya Taila is medicated oil used in Ayurveda for Kacchu, Vicharchika and Pama (types of Skin diseases) which is caused by vitiated Kapha or Pitta Dosha. Durva is one of the classical drugs of herbal origin, for the management of different disease conditions. The aim of the present study is to do physico-chemical standards for above Durvadya Taila and its conversion into Durvadya Taila Cream. These two formulations have a special importance from pharmaceutical point of view when compared to usual Taila or cream. In present article, we are trying to study analytical results of Durvadya Taila w.s.r. to Durvadya Taila cream. The skin constitutes a major part of the body and serves as a dividing line between the individual and his environment. In the Ayurvedic classics, Bahir Parimarjana means, the medicine intended for external use only. For that purpose, in Ayurveda different forms of external applications are described for the convenience of treatment of different diseases. They are Lepa, Udvartana, Upanaha, Abhyanga, Malahara etc. Without defining creams under Panchavidha Kashaya Kalpana, we can correlate Cream preparation with Lepa or Malahara Kalpana. Creams are those emulsions, which are either oil in-water or water-in-oil type. Durvadya Taila is medicated oil used in Ayurveda for Kacchu, Vicharchika and Pama which comes under Kushtha Rogadhikar.


2021 ◽  
Vol 46 (1) ◽  
pp. 133-143
Author(s):  
Simon P. Stocks

The paper explores how the psalms of lament of the individual constructed the identity not only of the Israelites who used them in worship but also of their antagonists. It starts with a critique of Amy Cottrill’s Language, Power, and Identity in the Lament Psalms of the Individual, which is critical of the psalmist’s non-specific presentation of the enemies that ‘obscures the humanity of the one he prays against’. This alleged dehumanisation of the enemies is explored further through the dialogical framework of Martin Buber’s ‘I-Thou’. A consideration of Buber’s two basic word pairs, ‘I-You’ and ‘I-It’, prompts the question of whether the psalmist treats the enemies as ‘You’ or ‘It’. Further arguments based on the social setting of the lament psalms lead to the conclusion that they construct an identity of a psalmist who is in real relationship with both God and the enemy and who treats them as genuine relational beings.


2016 ◽  
Vol 33 (S1) ◽  
pp. S511-S511
Author(s):  
F.I.Z. ◽  
C.Z. ◽  
J.V.

We plan to analyze the psychological and sociological concepts of the other and the role theory. We would describe the roles in psychopathology differentiating between the identity of the role and the identity of oneself and its entailment with the other, with respect to the development of the individual and its difficulties in the acquisition of roles, leading to different clinical entities. These pathologies show phenomenological differences observed in clinical situations such as schizophrenia, depression, bipolar disease, personality disorders and in psychopathological manifestations of epilepsy. We analyze the difficulties schizophrenic patients have in assuming roles, as well as in the recognition of “the other”, depressive patients and their over identification of roles, the link to manic states, and a poor identity observed in patients with hysteria. Special considerations are made in the social interactions of epileptic patients with “the other” which takes the form of “being with”, and the dynamics established by epileptics in their social roles. These characteristics are also found in epileptic psychoses. When a psychotic state ends, and patients recover from a clear or lucid epileptic psychoses, they return to work recovering their social roles and interaction with others. In the case of cognitive impairment and organic dementia, there is a difficult adaptation due to this disability. Experiences lived under the psychotic episode are maintained, even reinforced and influence how they consider themselves and the others, in particular in terms of moral and religious ideas.Disclosure of interestThe authors have not supplied their declaration of competing interest.


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