Traditional Crafts and Occupational Structure of the Assamese Rural Society in the 19th Century

1990 ◽  
Vol 18 (11/12) ◽  
pp. 36 ◽  
Author(s):  
Nandita Khadria
2020 ◽  
Vol 2020 (10-2) ◽  
pp. 261-277
Author(s):  
Olena Borodenko

The article examines the problems of the marriage and market relation formation of the Ukrainian rural society on the example of the village of Nikolaevka in the Romny district in the Poltava province in the first half of the 19th century. For the first time, on the materials of church and parish documentation of the Ukrainian population registers of births, marriage searches and confessional signatures, the method for determining newlyweds' residence, developed by French scientists L. Henri and A. Blum, were tested, and the historical and demographic features of the marriage market were disclosed.


Kulturstudier ◽  
2010 ◽  
Vol 1 (2) ◽  
pp. 64
Author(s):  
Else Marie Kofod

<p>Et samfunds &aelig;gteskabsideal aff&oslash;der nogle mere eller mindre uskrevne regler for,&nbsp;hvad der er tilladt og - m&aring;ske is&aelig;r - hvad der ikke er tilladt med hensyn til udenoms&aelig;gteskabelige&nbsp;forhold. Det var ogs&aring; tilf&aelig;ldet i 1800-tallets bondesamfund,&nbsp;hvor det at indlede et seksuelt forhold til en anden person end den, man var forlovet&nbsp;eller gift med, ikke alene kunne v&aelig;re en trussel for de enkelte par, men for&nbsp;hele landsbyf&aelig;llesskabet. Seksuelle emner er ofte tabubelagte. I denne artikel vil&nbsp;jeg vise, hvordan bondesamfundets seksualmoral blev kommunikeret igennem&nbsp;s&aring;vel omgangsformer, ritualer og traditioner som igennem sagn om bjergfolk og&nbsp;ellefolk.</p><p>&nbsp;</p><p>Tales of seduction and sexual moralityin 19th-century rural society.</p><p>The marital ideal of a society generates certain more or less unwritten rules forwhat is permissible and - perhaps especially - impermissible in terms of extramaritalrelations. This was also the case in the rural society of the 19th century,where engaging in a sexual relationship with someone other than the person to whom you were married or betrothed could be a threat not only to the individual couple but to the whole village community. Although the village community in 18th-century rural society underwent a number of changes in the course of the century, it was apparently still important to strengthen the authority of the community or at any rate to give the appearance that it existed. The community in the rural village meant not just something communal in general, but a particular way of performing certain communal actions, including - and perhaps especially - certain social conventions. More fundamentally,'community' therefore refers to the farmer-dominated village's culturally protected norm for what was right and wrong.Besides the norms that were communicated through the unwritten socialconventions,&nbsp;one could also express what was right and wrong through the stories that were told. In the tales it was also possible to engage with sexual themes.The tales that are most relevant in this study are legends of mountain spirits andelves, where human beings engage in some kind of interaction with the supernatural beings. There are a good 300 of these legends. Looking at the consequences such relations could have for the protagonists of the legends enables us to gain insight into how extramarital relations were regarded in rural society. In 19th-century rural society the norms of the village for sexual morality were thus communicated both through games and traditions and through the tales thatwere told of mountain spirits and elves. Both forms of expression involved acommon set of principles for the members of the village community, and laiddown guidelines for the way one was to handle relations with other people ineveryday life.</p>


2020 ◽  
Vol 12 (2) ◽  
pp. 49-66
Author(s):  
Ioana-Andreea Mureșan

Norway was going through important changes in the 19th century. It was a time of disruption, when the old rural society was transformed by the growing industrialisation, by the development of transportation and the expansion of free trade, when internal migration reached its peak as farmers struggled to survive using the old ways of living that had been passed on from generations and that no longer seemed to work in the modernized world. This paper argues that, although the need for change of the old habits was at the basis of the mass exodus to the New World, migration facilitated the emergence of modernity in Norway. America letters played an important role, as they both convinced the families and friends of the emigrants to embark for America, but they also helped increase the literacy rate in the homeland. Further on, the discussion will focus on the American experience of Knut Hamsun and Sigbjørn Obstfelder, which helped them gain recognition as forerunners of modernism in Norway


2019 ◽  
Vol 41 (1) ◽  
pp. 39-55
Author(s):  
Takashi Takekoshi

In this paper, we analyse features of the grammatical descriptions in Manchu grammar books from the Qing Dynasty. Manchu grammar books exemplify how Chinese scholars gave Chinese names to grammatical concepts in Manchu such as case, conjugation, and derivation which exist in agglutinating languages but not in isolating languages. A thorough examination reveals that Chinese scholarly understanding of Manchu grammar at the time had attained a high degree of sophistication. We conclude that the reason they did not apply modern grammatical concepts until the end of the 19th century was not a lack of ability but because the object of their grammatical descriptions was Chinese, a typical isolating language.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


Author(s):  
Liubomyr Ilyn

Purpose. The purpose of the article is to analyze and systematize the views of social and political thinkers of Galicia in the 19th - beginning of the 20th centuries. on the right and manner of organizing a nation-state as a cathedral. Method. The methodology includes a set of general scientific, special legal, special historical and philosophical methods of scientific knowledge, as well as the principles of objectivity, historicism, systematic and comprehensive. The problem-chronological approach made it possible to identify the main stages of the evolution of the content of the idea of catholicity in Galicia's legal thought of the 19th century. Results. It is established that the idea of catholicity, which was borrowed from church terminology, during the nineteenth century. acquired clear legal and philosophical features that turned it into an effective principle of achieving state unity and integrity. For the Ukrainian statesmen of the 19th century. the idea of catholicity became fundamental in view of the separation of Ukrainians between the Russian and Austro-Hungarian empires. The idea of unity of Ukrainians of Galicia and the Dnieper region, formulated for the first time by the members of the Russian Trinity, underwent a long evolution and received theoretical reflection in the work of Bachynsky's «Ukraine irredenta». It is established that catholicity should be understood as a legal principle, according to which decisions are made in dialogue, by consensus, and thus able to satisfy the absolute majority of citizens of the state. For Galician Ukrainians, the principle of unity in the nineteenth century. implemented through the prism of «state» and «international» approaches. Scientific novelty. The main stages of formation and development of the idea of catholicity in the views of social and political figures of Halychyna of the XIX – beginning of the XX centuries are highlighted in the work. and highlighting the distinctive features of «national statehood» that they promoted and understood as possible in the process of unification of Ukrainian lands into one state. Practical significance. The results of the study can be used in further historical and legal studies, preparation of special courses.


2017 ◽  
Vol 5 (2) ◽  
pp. 215-226
Author(s):  
Kurdish Studies

Andrea Fischer-Tahir and Sophie Wagenhofer (edsF), Disciplinary Spaces: Spatial Control, Forced Assimilation and Narratives of Progress since the 19th Century, Bielefeld: Transcript Verlag, 2017, 300 pp., (ISBN: 978-3-8376-3487-7).Ayşegül Aydın and Cem Emrence, Zones of Rebellion: Kurdish Insurgents and the Turkish State, Ithaca and London: Cornell University Press, 2015, 192 pp., (ISBN: 978-0-801-45354-0).Evgenia I. Vasil’eva, Yugo-Vostochniy Kurdistan v XVI-XIX vv. Istochnik po Istorii Kurdskikh Emiratov Ardelan i Baban. [South-Eastern Kurdistan in the XVI-XIXth cc. A Source for the Study of Kurdish Emirates of Ardalān and Bābān], St Petersburg: Nestor-Istoria, 2016. 176 pp., (ISBN 978-5-4469-0775-5).Karin Mlodoch, The Limits of Trauma Discourse: Women Anfal Survivors in Kurdistan-Iraq, Berlin: Klaus Schwarz Verlag, 2014, 541 pp., (ISBN: 978-3-87997-719-2). 


Sign in / Sign up

Export Citation Format

Share Document