Superposed Wall Passages and the Triforium Elevation of St. Werburg's, Chester

1979 ◽  
Vol 38 (3) ◽  
pp. 223-243 ◽  
Author(s):  
Virginia Jansen

About 1278 a new elevation appeared in northwestern England at St. Werburg's, Chester. Copied at Guisborough and Exeter, and via Exeter in Breton churches, the elevation used a tall clerestory to balance the height of the main arcade; in between ran a short triforium containing a wall passage. Its date uncertain, the Chester elevation has not been recognized as original or significant. Moreover, historians have queried the authenticity of the medieval fabric restored in the 19th century, and have avoided discussing the issues of elevation design and structure in English architecture. At St. Werburg's, architectural details and an elevation containing superposed wall passages are fused with English tradition. The balanced design seems easily explained as a post-Westminster modernization of a variant English design, the low triforium elevation. This type of elevation appeared periodically, but no English building provided the primary source for Chester. St. Werburg's was apparently derived from a Burgundian design brought by Savoyard masons working in north Wales. The motivation of the Chester master and the relationship of this elevation to English tradition, however, are more difficult problems to solve. An examination of the Chester elevation illuminates a complex interrelationship between influences and traditions. In post-Westminster England, foreign ideas stimulated architects to develop certain indigenous traditions, radically changing English architecture. As a result, English builders took the lead in developing later architectural fashions. Although not part of this new work, the St. Werburg's elevation challenged older English formulas in a manner that permitted these changes.

2020 ◽  
Vol 6 ◽  
pp. 309-335
Author(s):  
Klaudiusz Święcicki ◽  

The article discusses the process of increased interest in Zakopane and Podhale culture in the second half of the 19th century and at the beginning of the 20th century. Discusses the problem of highlanders acquiring national identity. Characterizes the environment of the intellectual and artistic elite of Zakopane. Attempts to analyse how fascination with the Tatra landscape and highlander culture influenced the formation of one of the myths that fund modern national identity. Tries to show how the artists influenced the development of Zakopane as a holiday spa. It also shows the impact of bohemia on the transformation of the culture of highlanders in the Podhale region. The second part of the article discusses the relationship of the poet Jan Kasprowicz with Podhale. His peregrinations to Zakopane and Poronin were presented. On the selected example from creativity, an attempt was made to analyse the poet’s fascination with the Tatra Mountains and highlander culture.


2009 ◽  
Vol 13 (1) ◽  
pp. 59-92
Author(s):  
Philipp Bruckmayr

AbstractThe paper is concerned with a long-term perspective on the position of Māturīdi kalām within (mostly) Hanafi Muslim societies from Timurid times to the 19th century. Whereas outright conflict between legal and theological schools was mainly a thing of the past during the time in question with Ash'arism, already fully embraced also by Hanafi constituencies within the ahl al-sunna wa l-jamā'a, a preference for Māturīdi views on specific issues persisted among the majority of Hanafi kalām scholars from Bosnia to South Asia. This state of affairs will be highlighted through recourse to madrasa curricula and theological literature from the era and areas as diverse as Turkey and Southeast Asia. Additionally, it seeks to draw attention to the mechanisms behind the spread and long-term persistence of the school throughout large parts of a Muslim world seemingly dominated by Ash'arism in the sphere of scholastic theology. In this regard, the prevalence of Transoxanian legal tradition within Hanafism and its linkages to Māturīdism, as well as the relationship of Naqshbandi Sufism to the school will be discussed.


2020 ◽  
Vol 163 (3) ◽  
pp. 557-559
Author(s):  
Soumit Dasgupta ◽  
Marco Mandala ◽  
Enis Alpin Guneri

Although vestibular anatomy was described in the Renaissance period, research in vestibular physiology began in the 1820s and was spearheaded by Purkinje and Flourens. This was subsequently expanded by Ménière, Helmholtz, Goltz, Mach, Breuer, Ewald, and Hogyes, who are regarded as the early pioneers in research on vestibular physiology in the 19th century. The relationship of endolymphatic flow and semicircular canal function is termed the Mach-Breuer hypothesis. What is less well known is that a Scottish chemist, Alexander Crum Brown, arrived at similar conclusions as Mach and Breuer at the same time quite independently. In fact, he pioneered several concepts in vestibular physiology that included pairing of semicircular canals for function, the vestibular pathway, optic fixation elimination in vestibular experimentation, the theory of motion intolerance, and study in deaf mutes for insights into vestibular pathology and vestibular compensation. This article is a tribute to this forgotten pioneer in vestibular research.


2021 ◽  
pp. 82-96
Author(s):  
Elena V. Alexandrova ◽  

The paper is dedicated to the relationship of E. P. Kovalevsky and F. M. Dostoevsky in the 40s and 60s of the 19th century. The work examines the writers’ sociopolitical views during the period of their participation in the circle of M. V. Petrashevsky and the meetings of S. F. Durov and A. I. Palm. Both writers being influenced by the ideas of the Petrashevtsy inevitably affected their work and, in particular, the narrator’s, the typology of heroes. The friendly relationship between E. P. Kovalevsky and F. M. Dostoevsky was to be continued within the framework of the Literary Fund activities. Kovalevsky highly appreciated Dostoevsky’s work in the Fund. Since 1860, the writer was an indispensable participant in all literary readings and performances. Consideration is given to the aspects of mutual understanding and mutual influence bringing the two artists together in solving complex issues: the attitude to Russian life, the situation and psychology of modern man in Russia and the West, the Eastern question on the example of Kovalevsky’s essay “An episode from the war of the Montenegrins with the Austrians” and chapters from “A Writer’s Diary” for July - August 1876 “Idealist-Cynics” and “Should One Be Ashamed of Being an Idealist?” by Dostoevsky. They are united by a caring attitude towards the Slavic peoples. For the first time, this paper presents the unpublished letters of Kovalevsky to Dostoevsky and the letters of Palm to Kovalevsky.


Author(s):  
Volodymyr Polishchuk

The paper focuses on the relationship of two Ukrainian literature classics of the 19th century Panteleimon Kulish and Mykhailo Starytskyi, the viewpoint of the latter being basic in this research. The study reveals some aspects of biographical and then creative nature that had an impact on the outlook of the younger writer (M. Starytskyi). There were noticeable differences in the characters and temperaments of the two writers. The noble tolerance on the part of M. Starytskyi allowed maintaining a constructive dialogue between colleagues, despite the substantial worldview and historiosophical ‘swings’ of P. Kulish in the 1870s and 80s. As to typological convergences and differences in the field of literature, it is noted that P. Kulish’s “Commoners’ Council” (“Chorna Rada”) had a signifi cant and long-lasting impact on Starytskyi’s outlook and subsequently his prose works (especially fiction). The prophetic potential of Kulish’s novel (commoners’ councils as the causes of ‘ruin’, the destructive nature of the thoughtless spontaneity of the masses, the threat of populism, etc.) was realized in Starytskyi’s writings. The study shows that in different spheres of creative work, both P. Kulish and M. Starytskyi tended to innovations and experiments focused on the best achievements of European literatures. Special attention is paid to the debatable issue of the classics’ priority in ‘breaking the patterns’ of imitating Shevchenko’s manner of verse (based on the judgments of I. Franko, M. Zerov, and Ye. Nakhlik). The author of the paper defends the view of at least simultaneous overcoming the mentioned patterns by P. Kulish and M. Starytskyi. Some analytical comments are given to M. Starytskyi’s judgments about T. Shevchenko, contained in his letters to P. Kulish. The analysis of M. Starytskyi’s works (novels, dramas, some poems) shows that their author did not share the views of the late works by P. Kulish concerning the historical role of the Cossacks and haidamak movement.


2021 ◽  
Vol 11 (1) ◽  
pp. 83-101
Author(s):  
Anna E. Zhabreva ◽  
◽  

The article analyzes eight frontispiece portraits of Serbian and Montenegrin statesmen from the 12–19th century as well as one collective ethnographic image of an inhabitant of the Bay of Kotor. These consist of prints found in seventeen Serbian and Montenegrin 19th century publications which were found in the Slavic Literature Fund of the Russian Academy of Sciences (Saint Petersburg). The portraits are considered as works of book graphics, as historical and ethnographic sources. They were compared with other pictorial sources — originals of portraits, images of genuine clothing and jewelry, as well as ethnographic materials. There are detailed descriptions of the costumes depicted in the portraits, the names and characteristics of the clothes, hats and decorations. As a result of the comparison, it was found that some engravings are fictitious images, while others, made from pictorial lifetime originals, can serve as important material for the reconstruction of Serbian and Montenegrin appearance and costume, including specific historical figures. An attempt was made to reveal the relationship of the costume of the ruler at the end of the 18th — first half of the 19th century both with the fashion trends of the era, and with his national identity and political views. These aspects manifested themselves with particular vividness in the portraits of Milos Obrenovich, Karageorgy, Vladyka Daniel and Peter Petrovich Njegos. The analysis of portraits in chronological order made it possible to touch upon the theme of Serbian and Montenegrin costume history, which has been insufficiently studied in the Russian press.


1993 ◽  
Vol 107 (1) ◽  
pp. 137-160
Author(s):  
Ernst Van De Wetering

AbstractIn 1906, on the occasion of the Rembrandt jubilee, Jozef Israels bore witness to his lifelong admiration of Rembrandt and his art, conjuring up a picture of the master working on the Night Watch. The vision he evoked was of a painter in the throes of creation, 'dipping his broadest brushes deep into the paint of his large palette' in order to give more power and relief to certain areas of the painting. The author contends that this description is not consistent with what really went on in 17th-century studios. Numerous arguments support the hypothesis that up into the 19th century palettes were not only much smaller than the 19th-century ones envisioned by Jozef Israels, but that they did not usually carry the complete range of available oil-based pigments. On thc contrary, painters adhered to the diehard tradition of loading their palettes with a limited number of tints suitable for painting a certain passage. Support for this proposition comes from various directions. The most important sources are paintings of studio scenes and self-portraits of painters with their palettes. Examination of the depicted palettes, an examination conducted on the actual paintings, has yielded plausible grounds for assuming that painters strove for verisimilitude in their renderings of palettes. This is borne out by the surprising consistency of the examined material. On certain 15 th and 16th-century representations of St. Luke painting the Madonna, his palette is seen to contain only a few shades of blue, with occasionally white and black. Other palettes on which a greater variety of colours are depicted are incomplete, representing the range needed for the parts of the painting which were the most important and most diflicult to paint - the human skin. Texts by De Mayerne and Beurs gave rise to this assumption. One of the chief duties of the apprentice was to prepare his master's palettes. According to a dialogue in the late 17th-century Volpato manuscript, the master's mere indication of which part of the painting he was going to work on sufficed for the apprentice to prepare the palette. This implies that a specific number of pigments were necessary for the depiction of a particular element of reality. The idea is supported by the countless recipes for the depiction of every part of the visible world which have been handed down to us, notably in Willem Beurs' book but in other sources too. The implication is that the method of a 17th-century artist differed fundamentally from that of artists of the second half of the 19th century and the 20th century. Whereas there are substantial grounds for assuming that painters of the latter period tended to work up an entire painting more or less evenly, painters of earlier centuries executed their work - over an underdrawing or an underpainting in sections, on a manner which is best compared with the 'giornate' in fresco painting. This kind of method does not necessarily mean that a painter did not proceed from a tonal conception of an entire painting. Indeed, Rembrandt's manner of underpainting shows that his aims did not differ all that much from, say, Jozef Israels. Technical and economic circumstances are more likely the reason why painters continued to work in sections in the Baroque. With regard to the economic aspect: grinding pigments was a lengthy operation and the resulting paint dried fast. Consequently, no more pigments were prepared than necessary, so as to avoid waste. With regard to the technical aspect: before the development of compatible tube paints, whose uniformity of substance and behaviour are guaranteed by all manner of means, painters had to take into account the fact that every pigment had its own characteristics and properties; some pigments were not amenable to mixing, others were transparent by nature, other opaque, etc. This is best illustrated by paintings of the 15th and 16th centuries. However, the tradition persisted into the 17th century and was also carried on by Rembrandt, as scientific research has shown. Neutron-activating radiographic examination reveals that certain pigments only occur in isolated areas (as far as these pigments were not used in the monochrome undcrpainting). Scrutiny of paint samples has moreover revealed that a layer of paint does not as a rule contain more than two to five, or in very exceptional cases six, pigments. Having been made aware of this procedure, however, we can also observe it in stylistic characteristics of the painting, and we realize that for the aforesaid reasons a late Rembrandt is more akin to a Raphael than to a Jozef Israels. In the 19th-century discussion of the relationship of style and technique, figures like Semper contended that this relationship was an extremely close one. Riegl, proceeding from the concept of 'Kunstwollen', regarded technique as far less important, more as the 'frictional coefficient' in the realization of a style; while not denying technique's effect on style, Riegl did not consider its influence to be as crucial as Semper did. Paul Taylor's recent research into the concept of 'Houditng' have demonstrated the extent to which aspects as tone and colour served to create an illusion of space in the 17th century, the chief priority being the painting as a tonal and colouristic entity. If we assume that the working principles of a 15th and a 17th-century painter did not fundamentally differ, it becomes clear that the pictorial 'management' involved in attuning tones and colours so convincingly as to produce the tonal unity so typical of Baroque painting, was quite an achievement. The technical and economic limitations mentioned above in connection with the palette may thus be seen as exemplifying Riegl's view of technique as a frictional coefficient in achieving pictorial ends.


2021 ◽  
Author(s):  
Julian Rahe

In the course of the 19th century, the monarchs of the individual states of the German Confederation enacted a large number of different written constitutions. With these, they considerably limited their powers. This is astonishing as they had only recently made the transition to absolutism. This thesis examines why the monarchs enacted these constitutions, in which areas they restricted themselves in which manner, and it investigates the relationship of the constitutions to the law of the German Confederation. For the first time, the regulations of all constitutions that were enacted during the period of the German Confederation in a monarchy are comprehensively included, evaluated and compared.


Prospects ◽  
1993 ◽  
Vol 18 ◽  
pp. 237-281
Author(s):  
Kate Nearpass Ogden

The relationship of photography and painting has greatly intrigued art historians in recent years, as has the uneasy status of photography as “art” and/or “documentation.” An in-depth study of 19th-century landscape images suggests two new premises on the subject: first, that opinions differed on photography's status as an art in the 19th Century, just as they differ today; and, second, that the landscape photograph is more closely related to the plein air oil sketch than to the finished studio easel painting. For ease of comparison, the visual material used here will consist primarily of landscapes made in and around Yosemite Valley, California, in the 1860s and 1870s; comparisons will be made among paintings by Albert Bierstadt, photographs by Carleton Watkins and Eadweard Muybridge, and works in both media by less famous artists.


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