ALTERNATIVE ACCOUNTS OF INDIVIDUAL FORM

2017 ◽  
pp. 185-209
Keyword(s):  
Individual Form

Group Psychotherapy in Private Practice

1970 ◽  
Vol 4 (1) ◽  
pp. 43-48 ◽  
Author(s):  
George L. Christie
Keyword(s):  
Clinical Practice ◽  
Group Psychotherapy ◽  
Patient Selection ◽  
Private Practice ◽  
Group Leader ◽  
Developmental History ◽  
Individual Form ◽  
Organization And Management ◽  
History Of ◽  
The Individual

Some tentative conclusions about the organization and management of relatively closed psychotherapeutic groups are illustrated by examples culled from private clinical practice. After reviewing the rationale of group psychotherapy and its advantages over the individual form, the paper deals mainly with patient selection, the developmental history of the group and group leader technique.

scholarly journals Simplicius on the Individuation of Material Substances

Elenchos ◽  
2019 ◽  
Vol 40 (2) ◽  
pp. 401-429
Author(s):  
Marina Schwark
Keyword(s):  
Individual Form ◽  
Form Compound ◽  
Characteristic Features ◽  
The Individual ◽  
Material Substances

Abstract In his commentary on Physics I 9, Simplicius claims that individual forms individuate matter. Given that in the same text he calls the immanent form ‘universal,’ it seems reasonable to conclude that the individual forms are individual instances of one universal species–form. However, Simplicius also mentions accidental properties that are peculiar to form rather than to matter. On the basis of Simplicius’ commentaries on the Categories and on the Physics, I argue that the individuating accidents are not part of the individual forms, but that each individual’s form coordinates the individual’s accidental features. By belonging to a certain species, the individual form sets limits as to which accidents a matter–form compound can assume. This approach enables Simplicius to combine hylomorphism with a theory of individuation through properties. Furthermore, in his commentary on De Caelo I 9 Simplicius explains the uniqueness of each individual’s conglomeration of properties in light of his Neoplatonic cosmology: each individual corresponds to an individual cosmic disposition that determines its characteristic features.

A Methodology for Modern African Religious Movements

1966 ◽  
Vol 8 (3) ◽  
pp. 281-294 ◽  
Author(s):  
H. W. Turner
Keyword(s):  
Religious Movements ◽  
Individual Form ◽  
Military Action ◽  
Casual Observer

The existence of a widespread religious phenomenon in Africa appearing under many names, in corporate manifestations as new groups and in individual form as new prophets, is evidenced in many ways. Even the most casual observer driving through a large African town cannot fail to notice the succession of exotic names on sign boards or to meet a white-robed religious procession, and if he tries to trace the bell-ringing, drumming, and chanting that fill the night air for hours on end the chances are that he will be led to one of these sign boards and to some humble structure filled with tireless worshippers. Occasionally the bizarre behaviour of a prophet or “sect’ provides material for the journalist seeking sensation, or leads to an appearance in the police courts, or even to military action, as in Northern Rhodesia in 1964 against the Lenshina movement. Strange churches apply for membership of Christian councils, and ministers and missionaries are perplexed when some of their members secure spiritual help from a semi-literate prophet, or transfer their allegiance to an unknown church with an outlandish name.

De l’image-modèle à l’image de Dieu. Le dépassement de l’individu dans la doctrine éthique de Fichte, 1798–1812

2020 ◽  
Vol 48 ◽  
pp. 171-184
Author(s):  
Luc Vincenti ◽  
Keyword(s):  
Image Of God ◽  
The Self ◽  
Spiritual Life ◽  
Individual Form ◽  
Ethical Action ◽  
Ideal World ◽  
Model Image ◽  
Rational Individual ◽  
The Absolute ◽  
The Individual

Fichte’s ethics changed in many ways between 1794 and 1812: in the first place spiritual life replaced the transformation of nature; individual supersession was radicalized; and ethics was linked with first philosophy. In 1812 it was no longer a matter of inflecting natural necessity by means of the model image of an ideal world (Vorbild). The theme of image reappears as an externalizing of absolute life. Ethical action becomes a moment of this manifestation: a return to unity, following the process of fragmentation of the originary phenomenon (the I or the I-one), into an infinity of individual I’s. This fragmentation is fondamental: life is self-consciousness only in this individual form. The ethical act manifests the concept or image of God with the self-annihilation of individuality. Fichte had already written, in part XI of the Second Introduction, that the I, “only reasonnable”, “is no longer an individual”, and in the first Sittenlehre, § 18 : “We are all supposed to act identically”. Fichte’s final Ethics thus does not radicalize the supersession of the individual. It defines the rational individual by this supersession of himself [or herself], making ethics into a moment [stage] of the absolute life. The matter is not to merge the individual into the whole, but to partake in a living order, in the activity of the whole, which reaches out to each of its members, only to return to the first unity, by forming the whole as such.De 1794 à 1812, l’éthique de Fichte connaît plusieurs évolutions : abandon de la transformation de la nature au profit de la vie spirituelle, radicalisation du dépassement de l’individu, et rapprochement entre éthique et philosophie première. En 1812 il n’est plus question d’infléchir la nécessité naturelle par l’image modeèe (Vorbild) d’un monde idéal. La thématique de l’image apparaît comme extériorisation de la vie absolue. L’action éthique devient un moment de cette manifestation : le retour vers l’un, au terme d’un morcellement du phénomène originaire (le »Moi« ou »Moi un«) en une infinité de Moi(s) individuels. Cette diffraction est essentielle : la vie ne peut être consciente d’elle-même que dans cette forme individuelle. L’agir éthique manifeste le concept ou l’image de Dieu en anéantissant l’individualité. Mais la XIe section de la Seconde Introduction précisait déjà, que dans le monde moral, le Moi »uniquement raisonnable«, »a cessé d’être un individu« et dans la première Sittenlehre, § 18, Fichte écrivait : »Nous devons tous agir de la même manière«. L’éthique tardive ne radicalise donc pas le dépassement de l’individu. Elle définit l’individu rationnel par le dépassement de soi, en faisant de l’éthique un moment de la vie absolue. La question est donc moins de fondre l’individu dans un tout que de participer à un ordre vivant, à l’activité du tout qui va jusqu’à chacun des membres pour revenir vers l’unité première en constituant la totalité comme telle.

Reliability of the Barron Ego Strength Scale in an Individual Form

1969 ◽  
Vol 25 (2) ◽  
pp. 513-514 ◽  
Author(s):  
Lawrence S. Gaines ◽  
Bruce R. Fretz
Keyword(s):  
Ego Strength ◽  
College Males ◽  
Retest Reliability ◽  
Individual Form ◽  
Independent Measure ◽  
Test Retest Reliability ◽  
Item Scale

To determine the test-retest reliability of the Barron Ego Strength Scale (Es) administered out of the context of the MMPI, two groups of college males were given the test twice over a 2-mo. interval. Test-retest correlations of .75 and .81 are equivalent to those reported for the Es scale administered in the context of the MMPI, supporting the use of the 68-item scale as an independent measure.

scholarly journals Discussing Medieval Dialogue between the Soul and the Body and Question of Dualism

2015 ◽  
Vol 9 (2) ◽  
pp. 172-199
Author(s):  
Barbara Peklar
Keyword(s):  
The Body ◽  
1 Corinthians ◽  
Individual Form ◽  
Body And Soul ◽  
The Difference ◽  
The Individual

This contribution is based on the rejection of medieval dualism or on distinguishing the body from the flesh, as suggested by Suzannah Biernoff (2002). This differentiation corresponds to an interpretation of the body, actually corpse, within some of the body and soul debates including the popular Visio Philiberti. Here the body is not sinful flesh, but is presented neutrally or realistically (not grotesquely), because the personality is thematized instead of the ideology. Thus in this debate, physicality is distinct from problematic weakness, and expresses the individual. This means that, unlike in the transi where the individual is transient or perishes with the decaying flesh (and finally becomes an anonymous skeleton), individuality is not fixed to the flesh or inconstant matter. Rather, it is carried by the incorporeal body or spiritual image which is autonomous or distinct from its material grounding, and so individuality is not superficial. The difference between the body and the flesh is also maintained in illustrations, although they are corporeal images, since the parchment displays the image of the individual just as skin does, however, in the preparation of parchment, the flesh was removed from the skin. Or, in the picturesque words of Giles of Rome, “liquid is taken into and poured out of a waterskin but the skin remains”,44 meaning, in accordance with Paul (1 Corinthians 15, 49), individuality is the individual form, independent of material, and therefore worth preserving. In short, not only the individuality is important, but it also has to be expressed by the image.

scholarly journals Development and Correction of Tactile Perception in Children with Cerebral Palsy using the elements of Su Jokj Therapy

2020 ◽  
Author(s):  
Olga Nikolaevna Tokareva
Keyword(s):  
Cerebral Palsy ◽  
Children With Disabilities ◽  
Individual Characteristics ◽  
Tactile Perception ◽  
Tactile Sensation ◽  
Individual Form ◽  
Joint Activities ◽  
Children With Cerebral Palsy ◽  
The Individual

The article presents an individual form of work with children with disabilities (cerebral palsy), which takes into account the individual characteristics of each child and joint activities with parents. The positive dynamics is described when using tactile sensation development classes with elements of su Jok therapy (massage ring, roller and ball).

From the Experience of Training Russian As Foreign Language: Group and Individual Lessons for the Development of the Speech, with the Pupils, Having Different Level of Preparation

2015 ◽  
Vol 4 (4) ◽  
pp. 27-29
Author(s):  
Салимова ◽  
D. Salimova ◽  
Кудрявцева ◽  
E. Kudryavtseva
Keyword(s):  
Foreign Language ◽  
Russian Language ◽  
Language Group ◽  
Foreign Nationals ◽  
Individual Form ◽  
The Subject ◽  
The Individual ◽  
Complex Methods

The article deals with the peculiarities of teaching Russian as a foreign language by teachers of the department, the main burden of whom is to work in the Russian groups, the preparation of teachers of Russian language and literature. Special conditions, namely uneven preparedness for the group of trainees, different goals and intentions of the students, a variety of ethnic composition – all this requires from specialists in Russian philology maximum compression and concentrated types and forms of learning, different both in structure and content. Only the most advanced and complex methods causing interest in the subject, participation in the classroom at the same time two or three teachers, attraction to participate in the classroom as a teaching and Russian students give the opportunity to work effectively in a group of foreign nationals. Maximum results and maximum impact can be achieved only by the individual form of training (two or three teachers and one trainee).

EXCLUSIVE AND INCLUSIVE ANTI-NEUTRINO REACTIONS IN 3He

1999 ◽  
Vol 08 (03) ◽  
pp. 197-212 ◽  
Author(s):  
S. L. MINTZ ◽  
G. M. GERSTNER ◽  
M. A. BARNETT ◽  
M. POURKAVIANI
Keyword(s):  
Cross Sections ◽  
Differential Cross ◽  
Neutrino Flux ◽  
Form Factors ◽  
Differential Cross Sections ◽  
Individual Form ◽  
The Cross ◽  
The Individual ◽  
Sharp Minima

Cross sections for the exclusive reactions, [Formula: see text], and [Formula: see text] are obtained from threshold to 1 GeV. We find the contributions of the individual form factors as well as all interference terms to the cross sections of both of these reactions. We find that the cross sections for these processes are relatively large making them possible candidates for experiments. We also obtain differential cross sections for suitable energies for these reactions and note the presence of sharp minima which might be observable with a well peaked neutrino flux. We also estimate the cross sections for the inclusive reactions [Formula: see text] and [Formula: see text] from threshold to a few hundred MeV.

Sign in / Sign up

Export Citation Format

Share Document