scholarly journals Unfolding the possibility to develop share-waqf in Indonesia through the concepts, opportunities & challenges

2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Aldi Khusmufa Nur Iman ◽  
Faridatun Najiyah ◽  
Munji Asshiddiqi

Indonesia is a country with the largest Muslim population in the world. The potential of Islamic financial instruments for the welfare of the people grows in society, one of which is cash waqf and shares. Most Islamic scholars allow cash and shares to be used as objects of waqf. Both cash and stock endowments can be implemented into two models. Cash waqf can be implemented as mutual funds or converted into other fixed assets. Meanwhile, the implementation of share waqf can be done through corporate waqf and individual share waqf. Individual share waqf is applied with two models, namely waqf from the profit of shares and waqf in the form of per-lot Sharia shares. The purpose of this study is to determine the concepts, opportunities and challenges of share waqf in Indonesia. Based on the research, it was found that share waqf has a great opportunity in Indonesia, considering that the majority of the population is Muslim. However, the implementation of the share waqf program in Indonesia in the future face various challenges that must be resolved in order for the share waqf to develop in Indonesia.

2020 ◽  
Vol 45 (3) ◽  
pp. 241-248
Author(s):  
Engin Yilmaz ◽  
Yakut Akyön ◽  
Muhittin Serdar

AbstractCOVID-19 is the third spread of animal coronavirus over the past two decades, resulting in a major epidemic in humans after SARS and MERS. COVID-19 is responsible of the biggest biological earthquake in the world. In the global fight against COVID-19 some serious mistakes have been done like, the countries’ misguided attempts to protect their economies, lack of international co-operation. These mistakes that the people had done in previous deadly outbreaks. The result has been a greater economic devastation and the collapse of national and international trust for all. In this constantly changing environment, if we have a better understanding of the host-virus interactions than we can be more prepared to the future deadly outbreaks. When encountered with a disease which the causative is unknown, the reaction time and the precautions that should be taken matters a great deal. In this review we aimed to reveal the molecular footprints of COVID-19 scientifically and to get an understanding of the pandemia. This review might be a highlight to the possible outbreaks.


2019 ◽  
Vol 11 (11) ◽  
pp. 3072 ◽  
Author(s):  
Dian Fiantis ◽  
Frisa Ginting ◽  
Gusnidar ◽  
M. Nelson ◽  
Budiman Minasny

Volcanic eruptions affect land and humans globally. When a volcano erupts, tons of volcanic ash materials are ejected to the atmosphere and deposited on land. The hazard posed by volcanic ash is not limited to the area in proximity to the volcano, but can also affect a vast area. Ashes ejected from volcano’s affect people’s daily life and disrupts agricultural activities and damages crops. However, the positive outcome of this natural event is that it secures fertile soil for the future. This paper examines volcanic ash (tephra) from a soil security view-point, mainly its capability. This paper reviews the positive aspects of volcanic ash, which has a high capability to supply nutrients to plant, and can also sequester a large amount of carbon out of the atmosphere. We report some studies around the world, which evaluated soil organic carbon (SOC) accumulation since volcanic eruptions. The mechanisms of SOC protection in volcanic ash soil include organo-metallic complexes, chemical protection, and physical protection. Two case studies of volcanic ash from Mt. Talang and Sinabung in Sumatra, Indonesia showed the rapid accumulation of SOC through lichens and vascular plants. Volcanic ash plays an important role in the global carbon cycle and ensures soil security in volcanic regions of the world in terms of boosting its capability. However, there is also a human dimension, which does not go well with volcanic ash. Volcanic ash can severely destroy agricultural areas and farmers’ livelihoods. Connectivity and codification needs to ensure farming in the area to take into account of risk and build appropriate adaptation and resilient strategy.


2021 ◽  
Vol 2 (01) ◽  
pp. 87-108
Author(s):  
Santosa Santosa

Looking at the historical flow of Islamic development in Indonesia as such, the author took an analysis that the future prospects of Islam in Indonesia have a great opportunity to continue to develop, be it in the fields of politics, economics, education, social, and culture. This can be seen from the history of Islam in Indonesia that continues to develop until now, this is the early stage of the emergence of awareness of the Indonesian nation of the importance of planting religious values in Indonesian society so that the Indonesian nation can meet the future not only with science and technology but also in the balance by IMTAQ.  The era of globalization in the 21st century that has begun at this time, Islam in Indonesia has apparently exerted a huge influence on the advancement of Islam in the world. Although the existence of Islam today is really faced with a fairly severe challenge that requires the involvement of various parties concerned. With regard to this, strategic efforts need to be made, among others: by providing knowledge, skills, and piety in all fields (religious, political, economic, social, cultural, educational) so as to give birth to creative, innovative, independent and productive people considering the world to come is a competitive world. Keywords: Islam, The Future, Indonesia


Al-Ulum ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 165
Author(s):  
Hasaruddin Hasaruddin ◽  
Hendraman Hendraman

Indonesia is the largest number of Muslim population in the world today. Therefore, different traditions carried out by its inhabitants. The Indonesians� local traditions, subsequently, are inseparable with the values preserved in the teachings of Islam which the Qur�an or exemplified by the Prophet Muhammad. One tradition that is owned by the people of an Indonesia�s archipelago is kamomoose tradition. The tradition has been preserved by Lakudo community of Butonese of Southeast Sulawesi which is usually done once a year as an expression of gratitude for the gathering of the entire relatives who come on vacation to hometown. In the kamomoose event, the community members gather and mix together in one place regardless of class and social stratum. The tradition has been carried out from generation to generation and remains preserved until today. This tradition contains the values of Islam on local traditions in Buton, such as, pande�pandeaow, and nokalambemo.


2020 ◽  
Vol 50 (43) ◽  
pp. 3-67
Author(s):  
Maja Petrović-Šteger ◽  
Felix Ringel ◽  
Ivan Rajković ◽  
Tea Škokić ◽  
Sanja Potkonjak ◽  
...  

In order to be able to contextualize and understand social worlds, anthropologists pay close attention. We observe how individuals and communities relate to each other and to their ideas. We study the intimate and subjective, as well as the large-scale cosmologies by which people make themselves and the world. Our participatory methods and reflective analysis document the complex, intricate, patterned, and also random aspects of people’s reasoning and actions. These activities, on anthropology’s part, supposedly offer not only critical descriptions of the present (on its historical trajectories), but possible intimations of a society’s future. Anthropological analysis, in other words, not only describes but also anticipates. This position paper focuses on the notions of anticipation, predictability, and possibility in anthropology. It asks what methodological and theoretical assumptions are built into our ways of making predictions about our field sites. It invites the reader to consider the effects certain anticipatory practices have for the people and phenomena we study as well as for the discipline. Centrally, the paper proposes different ways of attending to visions that anticipate the future. By reflecting on my ethnographic and analytical journeys in Serbia, I attempt to explain why I currently make so much of questions of predictability and possibility in both the field and the discipline. My desire is to open up a discussion on the value of cultivating attention to what seems to emerge on the side of predictable.


2011 ◽  
pp. 489-496
Author(s):  
Ted Becker

Up until very recent times in Western political philosophy, theory, science, and discourse, the words predominantly used to describe the democratic pole of Aristotle’s political continuum were direct democracy, indirect democracy, social democracy, and, in Aristotelian terms, republic or representative democracy. The latter half of the 20th century, however, saw dramatic changes in democracy around the world in its spread, variation in form, and in the use of the word. In fact, there have been a number of books in recent years that have discussed a wide array of models or degrees of democracy (Held, 1996; Sartori, 1987). Phrases such as participatory democracy, managed democracy, strong democracy (Barber, 1984), and semidirect democracy (Toffler & Toffler, 1994) are just some of the clusters of terms now used to define particular kinds of democracy that exist or are theorized to be better forms of it. Also, as the 20th century drew toward a close, there was a virtual consensus among Western political scientists that a potentially dangerous schism has grown between the citizens of both representative and social democracies and their governing elites. Indicators of such are public-opinion polls that manifest an increasing discontent with the political class and politicians (usually termed alienation) and a general decline in voter turnout (albeit with occasional upticks). Most of this dissatisfaction with, or alienation from, various forms of representative democracy is considered to be due to the growth of the influence of those who lavish large sums of money on the public’s representatives in these political systems. Another widely perceived cause of this gap between the people and their governments is the inertia of bloated, entrenched bureaucracies and their failure to acknowledge the wishes of the general public in policy implementation. Both of these phenomena seem to be present in all modern, industrialized, representative democracies, and they even seem to become manifest in the youngest, least industrialized countries as well. For example, in the fall of 2004, Cerkez-Robinson (2004) reported that the turnout in the Bosnian national election had fallen precipitously because most Bosnians are tired of repeated fruitless elections. As this complex problem in modern representative democracies seems to have become systemic, a potential technological solution has also come upon the scene. This involves the previously unimaginable proliferation of information and communications technologies of the late 20th century and early 21st century. This new and rich mixture of rapid, electronic, interactive communications has been seen by many political thinkers and actors as an excellent medium by which to close the gap between the people of representative democracies and their elected and administrative officials. This has led to a plethora of new adjectives and letters to prefix the word democracy, each referring to some theoretical or experimentally tested improvement in the present and future forms and practices of both direct and/or indirect democracy using ICTs. Thus, in the past decade or so of reinventing government (Osborne & Gaebler, 1992), we have come to learn of such new ideas and ideals of democracy as electronic democracy (or e-democracy), digital democracy, cyberdemocracy, e-government, and teledemocracy (Becker, 1981; this listing is far from exhaustive.) Taken together, they demonstrate that the future of democracy around the world is in flux, that there is a broadly perceived need by those in and outside government for some changes that will ultimately benefit the general public in various aspects of governance, and that these new technologies are seen by many as part of the solution. As alluded to above, there are numerous experiments and projects along these lines that have been completed, many are in progress, and there are multitudes to come that probably will be a part of any such transformation in the future of democracy on this planet.


Author(s):  
Adil Afsar ◽  
Adil Afsar

The world today is evolving at a very rapid pace. The needs today won't be the needs of tomorrow. This shift of the needs and longing of humans to experience something beyond exceptional is not momentary. This shift is continuous and humans are pushing their limits to experience something which they haven't before. In order to quench that thirst, the products which satisfy their desires don't last long and that's why the products today are short lived and are not sustainable. This is very good for the economy in order to keep the cycle running espousing consumerism as well. This is giving a tough challenge to designers and architects of today to create something sustainable which can keep the people engaged for a long time. Thus, the designers and Architects are in the middle of this issue. Where they don't know whether they shall create something which is sustainable or something which is short lived and increases the desire of the consumer to look for what next.


1999 ◽  
Vol 28 (2) ◽  
pp. 29-37 ◽  
Author(s):  
Denis J. Halliday

The impact of the sanctions regime imposed on Iraq by the member states of the United Nations Security Council since 1990 has many facets. The horrifying human face of malnutrition and death has, quite rightly, been given greatest media and other exposure, but other forms of damage are also severely felt. This article intends briefly to explore some aspects of the impact in an attempt to show a somewhat wider picture of the sanctions catastrophe. While the catastrophe is a thing of the present, it has potentially lasting consequences for the future, not only for the Iraqi people, but for the peace and well-being of the Arab region and the world as a whole.


2019 ◽  
Vol 4 (2) ◽  
pp. 151
Author(s):  
Makmur Haji Harun

Arabic is absorbed into many other languages in the world, especially the majority of the Muslim population, and then melted into a speech language as a means of communication. Various Arabic terms are used in the communication of the high literary touches in accordance with the oral narrative including in Indonesia and Malaysia in particular and in Southeast Asia generally. The development of language in these two countries continues to expand its use so that it is no longer merely as an intermediate language but also the absorption of language used through literature, science, media, literature, Law, economics, social, art, Other cultures as the appreciation of the civilization of the local Islamic community, as well as its pattern, symbol and philosophy of life. There are many Arab removals that are entered and used in Bahasa Indonesia and Malay using certain patterns to facilitate the user to speak verbally and written. The purpose of this study aims to analyze the pattern of absorption of Arabic into Indonesian and Malay language in communicating as a fundamental proof of foreign uptake that underlies the height of philosophy and literature. The methodology of the study used is also developed through a library study with various forms of methods, theories and patterns as an easy channel to understand more fundamentally the form of theory and accounting. As the implication of this study is also expected to be the level and identity of the people of Indonesia and Malaysia which is reflected by language as the identity of the nation and state.


2020 ◽  
Vol 4 (1) ◽  
pp. 34-45
Author(s):  
Vitalis Tarsan

Abstract: Schools that are able to survive in the future are schools that embraced change. Not only embracing but managing it cleverly. Schools must be changed because the world around them changes too. When a school plans a change, it must be started from the planning of the change itself, which is determining what must be made, who changes it, when it is changed, why it is changed, and how it is changed. After everything was clear, then the school entered the movement stage. In the process of movement, schools must break through comfort zones, sell the change, strengthen individual capacity, provide financial support and facilities and strengthen school governance systems. After the school community is able to stand up, run, and race in the expected changes; then the school ensuring whether the planned changes have been carried out according to the plan or not. Then the school needs to do an evaluation and subsequently, make continuous improvements. And finally, give credit to the people involved in the change and celebrate the success of the change together.


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