scholarly journals The concept of Arabic Absorption Patterns in Indonesian and Malay Language

2019 ◽  
Vol 4 (2) ◽  
pp. 151
Author(s):  
Makmur Haji Harun

Arabic is absorbed into many other languages in the world, especially the majority of the Muslim population, and then melted into a speech language as a means of communication. Various Arabic terms are used in the communication of the high literary touches in accordance with the oral narrative including in Indonesia and Malaysia in particular and in Southeast Asia generally. The development of language in these two countries continues to expand its use so that it is no longer merely as an intermediate language but also the absorption of language used through literature, science, media, literature, Law, economics, social, art, Other cultures as the appreciation of the civilization of the local Islamic community, as well as its pattern, symbol and philosophy of life. There are many Arab removals that are entered and used in Bahasa Indonesia and Malay using certain patterns to facilitate the user to speak verbally and written. The purpose of this study aims to analyze the pattern of absorption of Arabic into Indonesian and Malay language in communicating as a fundamental proof of foreign uptake that underlies the height of philosophy and literature. The methodology of the study used is also developed through a library study with various forms of methods, theories and patterns as an easy channel to understand more fundamentally the form of theory and accounting. As the implication of this study is also expected to be the level and identity of the people of Indonesia and Malaysia which is reflected by language as the identity of the nation and state.

Al-Ulum ◽  
2017 ◽  
Vol 16 (1) ◽  
pp. 165
Author(s):  
Hasaruddin Hasaruddin ◽  
Hendraman Hendraman

Indonesia is the largest number of Muslim population in the world today. Therefore, different traditions carried out by its inhabitants. The Indonesians� local traditions, subsequently, are inseparable with the values preserved in the teachings of Islam which the Qur�an or exemplified by the Prophet Muhammad. One tradition that is owned by the people of an Indonesia�s archipelago is kamomoose tradition. The tradition has been preserved by Lakudo community of Butonese of Southeast Sulawesi which is usually done once a year as an expression of gratitude for the gathering of the entire relatives who come on vacation to hometown. In the kamomoose event, the community members gather and mix together in one place regardless of class and social stratum. The tradition has been carried out from generation to generation and remains preserved until today. This tradition contains the values of Islam on local traditions in Buton, such as, pande�pandeaow, and nokalambemo.


2021 ◽  
Vol 70 (09) ◽  
pp. 26-39
Author(s):  
Əli Umud oğlu Əliyev ◽  

The naming of 2021 as the "Year of Nizami" is a manifestation of the high value given to our literature, language and culture by the President of the Republic of Azerbaijan Ilham Heydar oglu Aliyev. This article talks about the immortality of the world-famous great Azerbaijani philosopher and poet Nizami Ganjavi, the antiquity of the ethnic lineage of the Azerbaijani Turks and the formation of the Azerbaijani language on the basis of the ancient Turkic language. All this is substantiated by the example of Nizami's personality and creativity, and it is concluded that Nizami Ganjavi is an Azer Turk of Albanian descent who converted to Islam. Nizami Ganjavi is a world-famous philosopher and poet. If he was not a Turk, he would not marry his Kipchak daughter Afag. Of course, they spoke Turkish at home. This Turkish language was Gargar-Kipchak dialect. The Armenian province of Caucasian Albania, reflected in the works of Nizami Ganjavi, is not present-day Armenia. The Caucasus is a province of Albania and was inhabited by Albanians. If the Armenian name existed in the 12th century, Nizami, the mirror of his time, would have told the world about the Armenians and their characteristics. Nizami considers himself a "stranger" to the philosophy of life. This is due to the fact that the people and environment that formed Nizami have just moved from fire-worship, idolatry and Christianity to Islamic thought. Therefore, Nizami was neither a Christian nor an Islamist like Islam. Therefore, standing at the crossroads of these two roads, he says that I - the double Nizami is a stranger, half the vinegar in the world, half the honey. I think he emphasized that he was as sour as vinegar because he left Christianity and that he tasted honey because he converted to Islam. Therefore, pre-Islamic beliefs and discoveries in the works of Nizami Ganjavi. Christianity, sayings and feelings about Jesus Christ are widespread. This is due to Nizami's commitment to his ethnic roots as a Christian Albanian. Nizami Ganjavi leaned on Albanian literature and culture and presented pearls to the treasury of world culture. Key words: Nizami, poet, Kipchak, Afag, Harum, Barda, Christian, Caucasus, Albanian, Albanian, Armenian, Marzankush, Marzili


2020 ◽  
Vol 12 (1) ◽  
pp. 19-25
Author(s):  
Ii Sumantri

Even though the term zakat has been widely known by the people of Indonesia with the largest Muslim population in the world, awareness of paying zakat seems to be not optimal. This is suspected by the problem of the administrator and the management, namely that in practice there are two attitudes of the zakat payer himself. This study aims to analyze the administration of zakat management in empowering the people. In conducting this research, a qualitative approach was used with this type of descriptive research. The results of this study indicate that there are at least three ways to improve the professional administration of zakat management so that it can have an impact on empowering people more optimally. This research can be concluded that the actual economic weakness of the Ummah lies not in the absence of potential, but the weakness in processing the economic potential towards being productive and also in processing the economic potential of the Muslim community, not having no Islamic institution, but the existing institutions have not yet been fully trusted.


2020 ◽  
Vol 1 (2) ◽  
pp. 89-94
Author(s):  
Winda Evyanto ◽  
Zia Hisni Mubarak

English is language that is spoken widely around the world. One of example where English is widely spoken around the country is in Singapore. Not only this country, the neighborhood country such Malaysia has more people who can speak English fluently. For both countries, English is official and second language. While the other neighborhood country such Indonesia uses English less frequently than the national language, Bahasa Indonesia. English is still a foreign language for Indonesian. By looking at this phenomenon, people in our neighboring countries such Singapore and Malaysia use English for their daily conversation. When they want to go to Indonesia, especially to the nearest island from both countries; that is Batam island, sometimes they face that some people in Batam cannot communicate well using English. It happens when they go to some urban areas such as Batu Aji in Batam city. The team of lecturer conducts an activity to the people from an urban area in Batu Aji to be given a community service to teach team how to speak better daily English conversation. The activity is started by training the people vocabulary through the flash card activity. From this activity, people from Griya Batu Aji resident show a good enthusiasm to join the activity to train them better in speaking. This activity is a continuous activity where the team reports the first phase progress of the activity only in this article. 


2021 ◽  
Vol 4 (1) ◽  
Author(s):  
Aldi Khusmufa Nur Iman ◽  
Faridatun Najiyah ◽  
Munji Asshiddiqi

Indonesia is a country with the largest Muslim population in the world. The potential of Islamic financial instruments for the welfare of the people grows in society, one of which is cash waqf and shares. Most Islamic scholars allow cash and shares to be used as objects of waqf. Both cash and stock endowments can be implemented into two models. Cash waqf can be implemented as mutual funds or converted into other fixed assets. Meanwhile, the implementation of share waqf can be done through corporate waqf and individual share waqf. Individual share waqf is applied with two models, namely waqf from the profit of shares and waqf in the form of per-lot Sharia shares. The purpose of this study is to determine the concepts, opportunities and challenges of share waqf in Indonesia. Based on the research, it was found that share waqf has a great opportunity in Indonesia, considering that the majority of the population is Muslim. However, the implementation of the share waqf program in Indonesia in the future face various challenges that must be resolved in order for the share waqf to develop in Indonesia.


Author(s):  
Ahmad Hasan Ridwan ◽  
Irfan Safrudin ◽  
Muhammad Ali Ramdhani ◽  
Diena Rauda Ramdania

<span>As a country with the largest Muslim population in the world, the halal status of a food and beverage product is essential for the people of Indonesia. An application was created by the government to answer these concerns with the name "Halal MUI". Unfortunately, this application has not been able to meet the needs of users to get a rating of 3.5 out of 920 users. This study aims to provide an evaluation of the Halal MUI application by using a heuristic evaluation approach. As many as three experts did a personal heuristic evaluation, then summarized it in a group discussion forum. The results showed that the application of Halal MUI, in general, has been able to check the halal product. However, some features still have a high severity rating. This paper presents several suggested improvements to improve system usability in Halal MUI applications.</span>


Author(s):  
Anwar Ibrahim

This study deals with Universal Values and Muslim Democracy. This essay draws upon speeches that he gave at the New York Democ- racy Forum in December 2005 and the Assembly of the World Movement for Democracy in Istanbul in April 2006. The emergence of Muslim democracies is something significant and worthy of our attention. Yet with the clear exceptions of Indonesia and Turkey, the Muslim world today is a place where autocracies and dictatorships of various shades and degrees continue their parasitic hold on the people, gnawing away at their newfound freedoms. It concludes that the human desire to be free and to lead a dignified life is universal. So is the abhorrence of despotism and oppression. These are passions that motivate not only Muslims but people from all civilizations.


Author(s):  
Zyad Samir Al-Dabagh

The process of building peace and laying its foundations within the societies of the world, especially those newly emerging from the stage of conflict, are among the important and indispensable matters. Without peace, opportunities diminish in obtaining the essentials of a safe and normal life, and without peace, societies cannot It works and advances towards a better future. However, peacebuilding operations in many societies emerging from conflict or those in which they live may face a set of challenges and obstacles that constitute a major obstacle to them, which necessitates searching for the best ways and means by which these obstacles can be addressed in order to build a real and effective peace that is reflected Positively on the people of those societies.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 171-174
Author(s):  
Tarare Toshida ◽  
Chaple Jagruti

The covid-19 resulted in broad range of spread throughout the world in which India has also became a prey of it and in this situation the means of media is extensively inϑluencing the mentality of the people. Media always played a role of loop between society and sources of information. In this epidemic also media is playing a vital role in shaping the reaction in ϑirst place for both good and ill by providing important facts regarding symptoms of Corona virus, preventive measures against the virus and also how to deal with any suspect of disease to overcome covid-19. On the other hand, there are endless people who spread endless rumours overs social media and are adversely affecting life of people but we always count on media because they provide us with valuable answers to our questions, facts and everything in need. Media always remains on top of the line when it comes to stop the out spread of rumours which are surely dangerous kind of information for society. So on our side we should react fairly and maturely to handle the situation to keep it in the favour of humanity and help government not only to ϑight this pandemic but also the info emic.


2020 ◽  
Vol 11 (SPL1) ◽  
pp. 748-752
Author(s):  
Swapnali Khabade ◽  
Bharat Rathi ◽  
Renu Rathi

A novel, severe acute respiratory syndrome coronavirus 2 (SARS-CoV-2), causes severe acute respiratory syndrome and spread globally from Wuhan, China. In March 2020 the World Health Organization declared the SARS-Cov-2 virus as a COVID- 19, a global pandemic. This pandemic happened to be followed by some restrictions, and specially lockdown playing the leading role for the people to get disassociated with their personal and social schedules. And now the food is the most necessary thing to take care of. It seems the new challenge for the individual is self-isolation to maintain themselves on the health basis and fight against the pandemic situation by boosting their immunity. Food organised by proper diet may maintain the physical and mental health of the individual. Ayurveda aims to promote and preserve the health, strength and the longevity of the healthy person and to cure the disease by properly channelling with and without Ahara. In Ayurveda, diet (Ahara) is considered as one of the critical pillars of life, and Langhana plays an important role too. This article will review the relevance of dietetic approach described in Ayurveda with and without food (Asthavidhi visheshaytana & Lanhgan) during COVID-19 like a pandemic.


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