scholarly journals SACRED IMAGE OF TERNOPIL REGION

2021 ◽  
Vol 7 (1) ◽  
pp. 9-16
Author(s):  
Dyachok O ◽  

The article highlights the stages of formation of the architecture of temple complexes in the Ternopil region, which today form the sacred image of the region. The set of sources used in the study has different origins, gives researchers information for analysis of sacred architecture in the modern Ternopil region, which can be used in further research. The source base of the study are churches of different denominations - Orthodox, Catholic, Greek Catholic, Jewish, Armenian, as well as the remains of pre-Christian complexes. Such ethnic and confessional heterogeneity, complex socio-political processes on the territory of the region have given rise to a typological diversity of temples, which differ in style, dimensional solution, decoration. The analysis of sacred complexes was carried out by the method of field surveys, historical and comparative analysis and was based on reliable archival sources, data from research institutions, reserves and publications of leading scientists. European periodisation system was used in the analysis of the formation stages of sacred architecture: the Middle Ages, Renaissance, Reformation, Enlightenment, the period of XIX-XX centuries and the modern period. Each stage is marked by the appearance of majestic temples, which are bright dominants in the architectural space of settlements and creating a unique sacred image of the Ternopil region. It is shown that there are almost no sacred objects of the early medieval period left in the study area, except for mounds and cave temples. The High Middle Ages are represented by single temples. The Renaissance period declares the adoption of Western European construction technology. Temples have a pronounced defence function. The Ternopil region is most vividly represented by the Baroque temples of the Enlightenment. The period of the XIX-XX centuries. marked by the search for a national style in sacred architecture. Modern temple complexes are built according to the traditional planning system, but some have modern forms.

Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


2021 ◽  
pp. 127-142
Author(s):  
Natalya Shelkovaya

The article is devoted to the problem of the formation of a spiritual worldview, the spiritualization of a person, a meeting with the sacred world, God, which is very relevant in the modern technogenic world, through communication with the sacred art, which has its own symbolic language, its own characteristic for each religion, signs that are important for a person as a spiritual, in its main essence, being. The author reveals the nature of sacred art, compares attitudes towards it in the Middle Ages and in our time, reveals the deep symbols of sacred architecture and painting in Christianity, sacred architecture in Islam, and painting in Chan Buddhism. A comparative analysis of the symbols of the sacred art of these religions showed the profound unity of their main ideas: the idea of creating the world in the Void (Creatio ex Nihilo), the idea of the creation of the world by Light, the idea of the manifestation of the Word of God in Christianity and Islam; revealed the common goal of the sacred art of these religions — unity with God, the spiritual world, nature by getting rid of their egoistic subjectivity; discovered a similarity in the creative process of an icon painter in Christianity and an artist in Chan Buddhism and led to conclusions about the synonymy of the concepts of God in Christianity, Allah in Islam and Emptiness in Buddhism.


Author(s):  
A. Versaci ◽  
A. Lo Cascio ◽  
L. R. Fauzìa ◽  
A. Cardaci

Abstract. The rock settlement of Vallone Canalotto, which stands in the valleys surrounding the town of Calascibetta – about three kilometres north from Enna, Sicily, Italy – testify to a widespread population of the area from prehistoric times up to the Middle Ages, probably linked to the agricultural and pastoral exploitation of its fertile land. This valuable heritage, dug into very soft limestone banks, is now threatened by significant erosion and disruption phenomena, which, in the absence of adequate safeguarding and maintenance actions, will lead to a progressive loss of material and the consequent collapse of some portions, making the documentable traces more and more paltry. The archaeological complex demonstrates the continuity of the funerary use from the remotest ages to the early Christian era, as testified by the excavation of rupestrian columbaria. In the early medieval period, small rural communities used the hypogeal structures for residential and religious purposes. In the present work, integrated procedures have been put in place for the 3D documentation of these artefacts, whose effectiveness has already been tested by the same team in other Sicilian rock sites. The research aims at the knowledge and cataloguing of places, which are important for the Island’s history but to date only marginally explored. It intends to stimulate and plan adequate conservation and enhancement activities. To improve the attendance of the sites, design proposals have been developed to guarantee greater accessibility to the archaeological areas and their understanding by visitors.


2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Zdenko Brusić

I will use the opportunity in the fourth number of the Archaeologia Adriatica journal which is dedicated to my friend and colleague J. Belošević to pay attention to the finds which were found at the sea bottom as a consequence of various shipwrecks or as discarded or lost objects in the Early Middle Ages period when Croatian state developed and existed. Monuments from this period belong to rich scope of the study and research of my colleague J. Belošević. In this case by underwater finds I refer to a specific category of monuments that I have already written about, and which can be dated to the mentioned period on the basis of analogies. Namely these are amphorae which exhibit considerable differences regarding their size, i.e. capacity from the earlier types dated from the 5th to 7th centuries. These Byzantine amphorae, as they are usually referred to, have characteristic massive handles which are usually higher than the vessel's opening whereas base of the amphora is oval in shape, without pointed end characteristic of the earlier amphorae. Forms are usually piriform or ovoid, and their height usually does not exceed 40 cm. Remains of a shipwreck with amphorae of this type were discovered near the island of Mljet in the mid-1970s and the site had already been devastated. I discovered another site with the remains of the Byzantine amphorae and some other objects in the sea in front of the Ždrijac site in the vicinity of Nin when I was working as a curator of a regional archaeological collection in Nin in the 1960s. Byzantine amphorae were also found in 1995 in the Bay of Pijan in Savudrija where rescue underwater archaeological excavations of an important ancient port near Aquileia were undertaken due to building and extending a quay. Great part of the remaining amphorae which I present in this paper are older finds without exact data about the findspot and circumstances of discovery, such as the upper segment of an amphora from Umag or an oblong amphora with large handles which are significantly higher than its opening from Poreč (presently in the Regional Museum in Poreč). Three almost identical amphorae have piriform bodies and massive handles with a triangular cross-section which are higher than the amphora's opening. One of them was found near the island of Žut long time ago, presently it is in the Šibenik City Museum, the second was taken out of the sea in a fishing net between the islands of Silba and Olib, and the third one is from the Trogir port. There are several more amphorae corresponding to these finds: upper segment of an amphora from Ždrijac in Nin and two somewhat larger amphorae, one of which was found near the island of Ošljak near Zadar long ago (presently in the Archaeological Museum in Zadar) and the other from the Kovačić collection on the island of Hvar. A larger segment of a smaller oblong amphora of the similar shape was found in the 1970s near the island of Vela Arta near Murter. An upper segment of an amphora with a distinct neck and opening and large massive handles with triangular cross-section was found in the sea near the cape of Gospa od Gradine in Rogoznica, presently also in the Šibenik City Museum. We also need to mention finds from the port of Hvar found in 1991 and amphorae from the churches of St. Michael in Ston, St. George on the island of Vis and St. Barbara in Trogir. Underwater explorations along the Asia Minor coastline and in the Black Sea brought to light similar examples of amphorae on the basis of which N. Günsenin and Ch. Bakirtzis created a chronology, classifying them into several types dated from the 9th to 13th centuries. For an amphora from the collection of the Franciscan Monastery on the island of Krapanj we can find closer analogies, and probably also production centers on Peloponnesus. Without individual analysis of each of our amphorae, we can easily notice difference in the height of the handles which are often higher than the amphora's opening. Other evident differences include size and forms of amphorae as well as their diversity in relation to amphorae from the same period found in Turkish/Pontic region and the remaing part of the Balkans. These insights about the typological differences between our amphorae and the aforementioned ones in the Asia Minor region open up possibilities for hypothesizing about other, possibly local workshop centers in the area of today's Albanian littoral or the rest of the eastern Adriatic coast. All together, our coast shows the most impressive picture of maritime trade in the early medieval period on the basis of density of finds of the mentioned amphorae. Trade with glass products was also present in this period along our coast as indicated by the remains of a shipwreck near Cape Stoba on the island of Mljet where a certain amount of glass sets was found together with amphorae. Some of complete glass items found on a shipwreck near Serçe Limani can be related to some finds from the terrestrial sites on the basis of analogies, such as a glass flask from the grave (no. 322) at the great necropolis from Ždrijac in Nin which can be related to the workshop centres of the eastern Mediterranean since similar flask was found on the shipwreck from Serçe Limani in Turkey.


Author(s):  
Яков Риер

Essay on the impact of climate and diseases on medieval demography The article is devoted to the most important issues of historical and legal medieval studies – the influence of climate and disease on forming the economic and demographic agenda. In particular, the author calls for a more extensive look at the problems of «global warming», given the presence of climatic cycles. Besides, the author emphasizes: political processes and, accordingly, many laws of past years and today are formed under the influence of natural environmental trends. Keywords: Middle Ages, Demography, Global Warming, Influence of Climate, Political Reflections. Очерк о климате, болезнях и их влиянии на средневековую демографию Статья посвящена важнейшим вопросам историко-правовой медиевистики – влиянию климата и болезней на формирование экономико-демографической повестки. В частности, автор призывает смотреть более пространно на проблематику «глобального потепления», учитывая наличие климатических циклов. Кроме того, автор подчеркивает: политические процессы и, соответственно, многие законы прошлых лет и дня сегодняшнего формируются именно под влиянием естественных, энвайронменталистских тенденций.


2018 ◽  
pp. 37-51
Author(s):  
I. Vietrynskyi

In order to determine the fundamental factors that have become the foundation of modern conflict in the Syrian Arab Republic the early stages of formation and development of the state on the territoryof modern-day Syria are analyzed. These processes are discussed in the context of socio-cultural transformations in the Middle East. The features of development of Syria in ancient times are also discussed, as well as Syrian role and place in international political processes of the early and late Middle Ages. The features of the socio-political situation in Syria, during its tenure as a part of the Arab Caliphate are considered, at the same time are the aspects of religious factors influencing the formation of Arab national identity as well as national identity of the Syrian in particular are analyzed. The specific character of development of Syria in Modern history, particularly in the context of regional dominance of the Ottoman Empire are determined.


Author(s):  
П. Е. Сорокин ◽  
В. И. Кильдюшевский ◽  
В. Н. Матвеев

Сосуды из каменной массы, изготавливавшиеся в городах Северной Германии и получившие в литературе название рейнской керамики, были широко распространены в позднее Средневековье и Новое время в Северной Европе. В русских городах они встречаются значительно реже, причем в основном на Северо-Западе, вовлеченном в балтийскую торговлю. Значительно более широко они представлены в Восточной Прибалтике, Финляндии, а также в городах Выборг, Ниеншанц и Но-тебург, входивших в состав шведских владений. Поступление сосудов из каменной массы в прибалтийские страны отражает торговые и политические процессы в Балтийском регионе. The stone vessels, manufactured in the cities of Northern Germany and got the name of Rhenish ceramics in literature were widespread in the Late Middle Ages and Modern Time in Northern Europe. In Russian cities, they are met much rarer, mostly in the North-West involved in the Baltic trade. Much more commonly they are represented in the Eastern Baltic countries, Finland, and also in the cities of Vyborg, Nyenschantz and Noteburg, which once were part of the Swedish realm. The flow of stone vessels into the Baltic countries reflects trade and political processes in the Baltic region.


Author(s):  
Dedakhanov Bakhodir

The article reveals the problem of the development of military architecture in the territory of ancient Fergana, based on the long-term research of archaeologists of Uzbekistan. It identifies the main factors that have contributed to the improvement of this architecture. In each separately taken historical period, starting from the Bronze Age, the author defines the characteristic features of the fortification architecture of Fergana cities based on specific examples. At the same time, a comparative analysis with neighboring historical and cultural regions (Sogd and Khorezm) is performed, and the issues of the continuity of traditions and evolutionary development in this type of structure are revealed using the examples of military architecture of the early medieval period.


Author(s):  
Elzara Khairedinova ◽  

Introduction. The group of jewelry with Christian symbols that existed in the Crimea in the early Middle Ages includes cast bronze rings, on a flat shield of which the image of a holy rider with a cross in his hands is engraved. The rings were found in the South-West Crimea in the burial grounds near the village of Luchistoe, Skalistoe and EskiKermen, as well as in Kerch at the early medieval necropolis of the Bosporus, in the burials of the 7th century. Methods. For the attribution of published products, a circle of analogies is identified, findings from the territory of the Eastern Roman Empire are analyzed. The iconography of the holy rider is compared on various subjects. In the Crimea, three of the published finger rings were found in in situ burials, as part of a closed complex, together with tools with a narrow dating, which makes it possible to clarify the time of existence of this type of products in the region and to determine the method of wearing it. Analysis. The plot depicted on the finger rings has an undeniable resemblance to the scene of the solemn entry of Jesus Christ into Jerusalem, described in all four Gospels and well known from the numerous pictorial monuments of the early medieval period. The iconography of that scene originated in the era of Constantine the Great, under the influence of imperial art and in many ways corresponded to the Triumphal entry of the emperor to Rome or any large city of the empire. The image of Christ the rider on the Crimean finger rings belongs to the iconographic type, which became widespread in the 6th–7th centuries, mainly in Egypt, the Syro-Palestinian region and Asia Minor. The quality of execution of the published rings from the Crimea allows us to speak about their local production. Byzantine products that came to the peninsula thanks to stable trade relations with the empire or were brought by pilgrims from holy places served as models for the Crimean artisans. In the minds of ancient Christians, the image of Christ the rider had a powerful protective power. Placed on the shield of the ring, it endowed the decoration with the properties of an amulet, protecting the person wearing it from all troubles. The rings originating from Crimea belonged to a teenage girl and young women who wore them on their hands – on the right index or ring finger, or in special belt bags, in which, in addition to utilitarian items, various amulets were also put. Results. The study of rings makes it possible not only to expand knowledge about jewelry that existed in the early medieval times, but also to replenish our information about the daily life of the Christian population of the early medieval Crimea.


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