scholarly journals Ranosrednjovjekovni nalazi iz hrvatskog podmorja

2010 ◽  
Vol 4 (1) ◽  
Author(s):  
Zdenko Brusić

I will use the opportunity in the fourth number of the Archaeologia Adriatica journal which is dedicated to my friend and colleague J. Belošević to pay attention to the finds which were found at the sea bottom as a consequence of various shipwrecks or as discarded or lost objects in the Early Middle Ages period when Croatian state developed and existed. Monuments from this period belong to rich scope of the study and research of my colleague J. Belošević. In this case by underwater finds I refer to a specific category of monuments that I have already written about, and which can be dated to the mentioned period on the basis of analogies. Namely these are amphorae which exhibit considerable differences regarding their size, i.e. capacity from the earlier types dated from the 5th to 7th centuries. These Byzantine amphorae, as they are usually referred to, have characteristic massive handles which are usually higher than the vessel's opening whereas base of the amphora is oval in shape, without pointed end characteristic of the earlier amphorae. Forms are usually piriform or ovoid, and their height usually does not exceed 40 cm. Remains of a shipwreck with amphorae of this type were discovered near the island of Mljet in the mid-1970s and the site had already been devastated. I discovered another site with the remains of the Byzantine amphorae and some other objects in the sea in front of the Ždrijac site in the vicinity of Nin when I was working as a curator of a regional archaeological collection in Nin in the 1960s. Byzantine amphorae were also found in 1995 in the Bay of Pijan in Savudrija where rescue underwater archaeological excavations of an important ancient port near Aquileia were undertaken due to building and extending a quay. Great part of the remaining amphorae which I present in this paper are older finds without exact data about the findspot and circumstances of discovery, such as the upper segment of an amphora from Umag or an oblong amphora with large handles which are significantly higher than its opening from Poreč (presently in the Regional Museum in Poreč). Three almost identical amphorae have piriform bodies and massive handles with a triangular cross-section which are higher than the amphora's opening. One of them was found near the island of Žut long time ago, presently it is in the Šibenik City Museum, the second was taken out of the sea in a fishing net between the islands of Silba and Olib, and the third one is from the Trogir port. There are several more amphorae corresponding to these finds: upper segment of an amphora from Ždrijac in Nin and two somewhat larger amphorae, one of which was found near the island of Ošljak near Zadar long ago (presently in the Archaeological Museum in Zadar) and the other from the Kovačić collection on the island of Hvar. A larger segment of a smaller oblong amphora of the similar shape was found in the 1970s near the island of Vela Arta near Murter. An upper segment of an amphora with a distinct neck and opening and large massive handles with triangular cross-section was found in the sea near the cape of Gospa od Gradine in Rogoznica, presently also in the Šibenik City Museum. We also need to mention finds from the port of Hvar found in 1991 and amphorae from the churches of St. Michael in Ston, St. George on the island of Vis and St. Barbara in Trogir. Underwater explorations along the Asia Minor coastline and in the Black Sea brought to light similar examples of amphorae on the basis of which N. Günsenin and Ch. Bakirtzis created a chronology, classifying them into several types dated from the 9th to 13th centuries. For an amphora from the collection of the Franciscan Monastery on the island of Krapanj we can find closer analogies, and probably also production centers on Peloponnesus. Without individual analysis of each of our amphorae, we can easily notice difference in the height of the handles which are often higher than the amphora's opening. Other evident differences include size and forms of amphorae as well as their diversity in relation to amphorae from the same period found in Turkish/Pontic region and the remaing part of the Balkans. These insights about the typological differences between our amphorae and the aforementioned ones in the Asia Minor region open up possibilities for hypothesizing about other, possibly local workshop centers in the area of today's Albanian littoral or the rest of the eastern Adriatic coast. All together, our coast shows the most impressive picture of maritime trade in the early medieval period on the basis of density of finds of the mentioned amphorae. Trade with glass products was also present in this period along our coast as indicated by the remains of a shipwreck near Cape Stoba on the island of Mljet where a certain amount of glass sets was found together with amphorae. Some of complete glass items found on a shipwreck near Serçe Limani can be related to some finds from the terrestrial sites on the basis of analogies, such as a glass flask from the grave (no. 322) at the great necropolis from Ždrijac in Nin which can be related to the workshop centres of the eastern Mediterranean since similar flask was found on the shipwreck from Serçe Limani in Turkey.

Though the existence of Jewish regional cultures is widely known, the origins of the most prominent groups, Ashkenaz and Sepharad, are poorly understood, and the rich variety of other regional Jewish identities is often overlooked. Yet all these subcultures emerged in the Middle Ages. Scholars contributing to the present study were invited to consider how such regional identities were fashioned, propagated, reinforced, contested, and reshaped — and to reflect on the developments, events, or encounters that made these identities manifest. They were asked to identify how subcultural identities proved to be useful, and the circumstances in which they were deployed. The resulting volume spans the ninth to sixteenth centuries, and explores Jewish cultural developments in western Europe, the Balkans, North Africa, and Asia Minor. In its own way, each chapter considers factors — demographic, geographical, historical, economic, political, institutional, legal, intellectual, theological, cultural, and even biological — that led medieval Jews to conceive of themselves, or to be perceived by others, as bearers of a discrete Jewish regional identity. Notwithstanding the singularity of each chapter, they collectively attest to the inherent dynamism of Jewish regional identities.


2014 ◽  
Vol 73 (1) ◽  
Author(s):  
Juliane Schiel

AbstractIt is usually held that by the turn of the millennium Latin Christians stopped enslaving their fellow-believers from within Europe. Scholars have therefore tended to define the late medieval type of domestic slaves in Italian and Iberian households, most of whom had been traded from the Eastern Mediterranean and the Black Sea region to Europe, by their cultural and religious difference. Yet, the numerous Christians from the Balkans who came across the Adriatic Sea to the West (and especially to Venice) clearly complicate the picture. They were mostly under twelve years of age and could be purchased at a very low price. The paper examines the commercial policy of the Venetian Senate in respect of the Adriatic human trafficking and sounds the strategies Venetian merchants used in order to pursue their interests, within and outside the legal framework set by the state authorities East and West of the Adriatic Sea.


1975 ◽  
Vol 26 (3) ◽  
pp. 209-221
Author(s):  
W. H. C. Frend

Why did Christianity decline relatively to Islam in wide areas of the Mediterranean world during the European Middle Ages? The problem has deserved more attention than it has received from historians, for the pattern is not a consistent one and the decline where it took place, cannot be explained on the grounds of Moslem military superiority alone. The first generation of Moslem conquerors that so decisively defeated the Byzantine armies were plunderers who sought booty and revenge for past wrongs suffered at the hands of the Byzantine authorities or simply from the agricultural and urban populations of the east Roman frontier provinces. Confronted with undreamed of success, they had little idea of establishing either civil government or settling in the areas they had conquered. They had little desire also to convert their new Christian subjects, for that would diminish the flow of tribute exacted in exchange for protection. Yet as time went on, Christianity in the eastern Mediterranean showed none of the survival and recuperative power that characterised the Orthodox Church in the Balkans during the five centuries of Ottoman occupation from 1390–1912. Of the areas overrun by successive Moslem invaders down to 1400 only Spain, Sicily and Crete re-emerged as Christian territories.


2020 ◽  
pp. 50-73
Author(s):  
Duane W. Roller

Mithridates II was succeeded by his ephemeral son, Mithridates III, and then by 220 BC his son, Pharnakes I, was on the throne. He was a powerful and aggressive monarch who ruled for over thirty years and greatly expanded the territorial extent of the kingdom. He lived in an era of great change in the Hellenistic world, as the Romans began to become involved in the destinies of the eastern Mediterranean states: Pharnakes reached out to the Romans in the 180s BC concerning territorial disputes in Asia Minor. He engaged in war with his powerful neighbor to the west, Pergamon, but was forced to sign a peace treaty not to his advantage. Yet he expanded Pontic territory along the Black Sea coast and made several alliances with the Greek cities on the northern and western coast of the sea, especially in the kingdom of Bosporos (modern Crimea).


Author(s):  
M. WHITTOW

The story of Nicopolis ad Istrum and its citizens exemplifies much that is common to the urban history of the whole Roman Empire. This chapter reviews the history of Nicopolis and its transition into the small fortified site of the fifth to seventh centuries and compares it with the evidence from the Near East and Asia Minor. It argues that Nicopolis may not have experienced a cataclysm as has been suggested, and that, as in the fifth and sixth century west, where landowning elites showed a striking ability to adapt and survive, there was an important element of continuity on the lower Danube, which in turn may account for the distinctive ‘Roman’ element in the early medieval Bulgar state. It also suggests that the term ‘transition to Late Antiquity’ should be applied to what happened at Nicopolis in the third century: what happened there in the fifth was the transition to the middle ages. This chapter also describes late antique urbanism in the Balkans by focusing on the Justiniana Prima site.


Author(s):  
Robert G. Ousterhout

The rich and diverse architectural traditions of the Eastern Mediterranean and adjacent regions are the subject of this book. Representing the visual residues of a “forgotten” Middle Ages, the social and cultural developments of the Byzantine Empire, the Caucasus, the Balkans, Russia, and the Middle East parallel the more familiar architecture of Western Europe. The book offers an expansive overview of the architectural developments of the Byzantine Empire and areas under its cultural influence, as well as of the intellectual currents that lie behind their creation. The book alternates chapters that address chronological or regional developments with thematic studies that focus on the larger cultural concerns, as they are expressed in architectural form.


2014 ◽  
Vol 73 (1) ◽  
pp. 155-171
Author(s):  
Juliane Schiel

Abstract It is usually held that by the turn of the millennium Latin Christians stopped enslaving their fellow-believers from within Europe. Scholars have therefore tended to define the late medieval type of domestic slaves in Italian and Iberian households, most of whom had been traded from the Eastern Mediterranean and the Black Sea region to Europe, by their cultural and religious difference. Yet, the numerous Christians from the Balkans who came across the Adriatic Sea to the West (and especially to Venice) clearly complicate the picture. They were mostly under twelve years of age and could be purchased at a very low price. The paper examines the commercial policy of the Venetian Senate in respect of the Adriatic human trafficking and sounds the strategies Venetian merchants used in order to pursue their interests, within and outside the legal framework set by the state authorities East and West of the Adriatic Sea.


Author(s):  
R.M. Valeev ◽  
O.D. Vasilyuk ◽  
S.A. Kirillina ◽  
A.M. Abidulin

Abstract The study of the Turkic, including Asia Minor sociopolitical, cultural and ethnolinguistic space of Eurasia is a long and significant tradition of practical, academic and university centers in Russia and Europe, including Ukraine. The Turkic, including the Ottoman political and cultural heritage played a particularly important role in the history and culture of the peoples of Russia, Ukraine and modern Turkic states. Famous states and societies of the Turkic world (Turkic Khaganates, Volga Bulgaria, Ulus Juchi, the Ottoman Empire and other states of the Middle Ages and the New Age), geographical and historical-cultural regions of the traditional residence of the Turkic peoples of the Russian and Ottoman empires and Eurasia as a whole became the object and subject of scientific studies of Russian and European orientalists Turkologists and Ottomans of the nineteenth beginning of the twentieth century.Аннотация Исследование тюркского, в том числе малоазиатского социополитического, культурного и этнолингвистического пространства Евразии является давней и значимой традицией практических, академических и университетских центров России и Европы, в том числе Украины. Особо важную роль тюркское, в том числе османское политическое и культурное наследие играло в истории и культуре народов России, Украины и современных тюркских государств. Известные государства и общества тюркского мира (Тюркские каганаты, Волжская Булгария, Улус Джучи, Османская империя и другие государства Средневековья и Нового времени), географические и историко-культурные регионы традиционного проживания тюркских народов Российской и Османской империй и в целом Евразии стали объектом и предметом научных исследований российских и европейских востоковедов тюркологов и османистов ХIХ начала ХХ в.


Author(s):  
Giovanna Bianchi

In 1994, an article appeared in the Italian journal Archeologia Medievale, written by Chris Wickham and Riccardo Francovich, entitled ‘Uno scavo archeologico ed il problema dello sviluppo della signoria territoriale: Rocca San Silvestro e i rapporti di produzione minerari’. It marked a breakthrough in the study of the exploitation of mineral resources (especially silver) in relation to forms of power, and the associated economic structure, and control of production between the twelfth and thirteenth centuries. On the basis of the data available to archeological research at the time, the article ended with a series of open questions, especially relating to the early medieval period. The new campaign of field research, focused on the mining landscape of the Colline Metallifere in southern Tuscany, has made it possible to gather more information. While the data that has now been gathered are not yet sufficient to give definite and complete answers to those questions, they nevertheless allow us to now formulate some hypotheses which may serve as the foundations for broader considerations as regards the relationship between the exploitation of a fundamental resource for the economy of the time, and the main players and agents in that system of exploitation, within a landscape that was undergoing transformation in the period between the early medieval period and the middle centuries of the Middle Ages.


Sign in / Sign up

Export Citation Format

Share Document