Pengaruh Kurikulum Filosofi Sepak Bola Indonesia (Filanesia) Terhadap Kemampuan Dribbling dan Passing Di Sekolah Sepak Bola Putra Mulyoharjo (Ps Puma) U-17 Kabupaten Jepara

This research is motivated by the current soccer game, players are required to be able to control the ball better, so that the chances of creating goals are greater. Techniques in soccer games that are often used and the most important techniques are kicking the ball (Passing) and dribbling the ball (Dribbling). combined with the philosophy of Indonesian football (filanesia) which has been made in such a way and designed according to the characteristics of Indonesian players. This research is a descriptive quantitative research. This research was conducted in several steps, namely the pretest and posttest which will be carried out in accordance with the training program that has been made to combine the philosophy of Indonesian football with basic soccer techniques, namely Passing and Dribbling, which is carried out at the Mulyoharjo Men's Football School, Jepara Regency, aged 17 years. Divided into 2 experimental groups. In 1 filanesian group there were 10 children and group 2 Controlling had 10 children. The results showed that there was a significant effect of the application of the philanesian training model on Dribbling and Passing at the Putra Mulyoharjo Football School. Data analysis using SPSS 21. The results of the data analysis test using the Paired Simple T Test and Independent T Test, namely the results of the sig value. (2-tailed) of 0.001 in the Passing experimental group 1 Filanesia and the sig. (2-tailed) of 0.000 in the Passing experiment 2 Controlling group. Meanwhile, in the Dribbling Test, it is known that the sig. (2-tailed) of 0.000 in the Dribbling experimental group 1 Filanesia and the sig. (2-tailed) of 0.000 in the Dribbling Experiment 2 Controlling group, it can be concluded that there is a real difference. Keywords: Dribbling, Passing, Philosophy of Indonesian football Abstrak Penelitian ini dilatar belakangi oleh permainan sepak bola masa kini pemain dituntut untuk dapat menguasai bola lebih baik,sehingga peluang menciptakan Gol lebih besar teknik dalam permainan sepakbola yang sering digunakan dan merupakan teknik yang paling penting adalah menendang bola (Passing) serta menggiring bola (Dribbling) di kombinasikan dengan filisofi sepak bola Indonesia (filanesia) yang sudah dibuat sedemikian rupa dan dirancang sesuai karakteristik pemain indonesia. Penelitian ini merupakan penelitian Kuantitatif Deskriptif. Penelitian ini dilakukan dengan beberapa langkah, yaitu dengan Pretest dan Posttest yang akan dilakukan sesuai dengan program latihan yang telah dibuat untuk mengkombinasikan Filosofi Sepak Bola Indonesia dengan tehnik dasar sepak bola yaitu Passing dan Dribbling dilakukan di Sekolah Sepak Bola Putra Mulyoharjo Kabupaten Jepara Usia 17 Tahun. Dibagi menjadi 2 kelompok Eksperimen. 1 kelompok filanesia terdapat 10 anak dan kelompok 2 Controlling terdapat 10 anak. Hasil penelitian terdapat pengaruh signifikan penerapan model latihan filanesia terhadap Dribbling dan Passing di Sekolah Sepak Bola Putra Mulyoharjo. Analisis data dengan menggunakan SPSS 21. Hasil Penelitian dari test analisa data dengan menggunaikan Paired Simple T Test dan Independent T Test,yaitu dengan hasil nilai sig. (2-tailed) sebesar 0,001 pada kelompok Passing eksperimen 1 Filanesia dan nilai sig. (2-tailed) sebesar 0,000 pada kelompok Passing eksperimen 2 Controlling. Sedangkan Pada Tes Dribbling diketahui bahwa nilai sig. (2-tailed) sebesar 0,000 pada kelompok Dribbling eksperimen 1 Filanesia dan nilai sig. (2-tailed) sebesar 0,000 pada kelompok Dribbling eksperimen 2 Controlling maka dapat disimpulkan bahwa terdapat perbedaan yang nyata. Kata kunci: Dribbling,Passing,Filosofi sepakbola Indonesia

Die koninkryk van God in die Ou Testament: ’n Kort oorsig

The kingdom of God in the Old Testament: A brief survey. The kingdom of God is a central concept in the teaching of Jesus, but the question posed by this article is the following: What does the Old Testament say about the kingdom of God? Several Old Testament terms convey the concept of kingdom, kingship and rule of God. This article focuses on the Hebrew and Aramaic ‘technical’ terms for kingdom: mamlākâ, malkût, mělûkâ and malkû. One finds only a few Old Testament references where these terms are directly connected to God, most of them in the post-exilic literature: 1 Chronicles 17:14; 28:5; 29:11; 2 Chronicles 13:8; Psalm 22:29; 103:19; 145:11–13; Daniel 2:44; 3:33 (4:3); 4:31 (4:34); 6:27; 7:14, 18, 27; Obadiah 21. A brief study of these specific references leads to a few preliminary conclusions: The kingdom of God refers to a realm and the reign of God, the God of the kingdom is depicted in different ways, God’s kingdom is eternal and incomparable with earthly kingdoms, the scope of the kingdom is particularistic and universalistic, the Old Testament testifies about a kingdom that is and one that is yet to come, et cetera. It seems that there is no real difference when comparing the ‘kingdom of God’ with the ‘God is King’ passages. One cannot unequivocally declare that ‘kingdom of God’ is the central concept in the Old Testament. However, we must acknowledge that Jesus’s teaching about the kingdom of God did not evolve in a vacuum. His followers probably knew about the Old Testament perspective on the kingdom of God.Contribution: The concept ‘kingdom of God’ is relevant for the church in South Africa, especially congregations who strive to be missional. Unfortunately, the Old Testament perspective was neglected in the past. The purpose of this brief survey is to stimulate academics and church leaders in their further reflection on the kingdom of God.

Foundation News: How SEG Foundation donors make a real difference

Billions of dollars are raised every year to support great causes and to help millions of people through small personal gifts. Many nonprofits have been sustained primarily by the growth of small gifts, and the cash volume of online gifts in the United States reached a record level in 2020. Gifts of any size are worth much more than just the monetary value. The gift itself generates more gifts. Giving is driven by momentum, and nothing can create and grow momentum like small gifts.

PENGARUH KONSENTRASI DAN LAMA PERENDAMAN DALAM LARUTAN KAPUR SIRIH TERHADAP MUTU KERIPIK PISANG KEPOK (Musa paradisiaca formatypica)

This research aimed to determine the effect of concentration and soaking time in calcium hydroxide (Ca(OH)2) on the quality of plantain chips (Musa paradisiaca formatypica). The method that used in this study was complete randomized design (CRD) with a double factors that was concentration of calcium hydroxide (1%, 5% and 10%) and soaking time (10, 20 and 30 minutes), with treatment are KP1 (1% : 10 minutes), KP2 (5% : 10 minutes), KP3 (10% : 10 minutes), KP4 (1% : 20 minutes), KP5 (5% : 20 minutes), KP6 (10% : 20 minutes), KP7 (1% : 30 minutes), KP8 (5% : 30 minutes) and KP9 (10% : 30 minutes). The data of the research were analyzed using Analysis of Variance at level 5% and tested continued using the test of Least Significant Different (LSD) at the same level if there was a real difference. The results showed that the concentration and soaking time in calcium hydroxide had a real effect on chemical qualities (water, ash, fat, and zinc/Zn) and organoleptic (taste, color, aroma, and texture) of plantain chips. In zinc content for all instruments are suitable with standard (SNI No. 01-4315-1996) for banana chips, while for moisture, ash, and fat content, not all treatments are suitable with the standard. In organoleptic parameters for taste, color, and aroma, panelists preferred treatment of KP1 (concentration of calcium hydroxide 1% and soaking time of 10 minutes) for best result, while for texture the treatment of KP9 (concentration of calcium hydroxide 10% and soaking time 30 minutes) produces the best quality based from panelist choice.

UJI FORMULA BIOFUNGISIDA TABLET BERBAHAN AKTIF KONSORSIUM Trichoderma virens ENDOFIT DAN MIKORIZA INDIGENOUS TERHADAP PENYAKIT JAP PADA BIBIT KARET

The objective of this research is to determine the effect of biofungicide tablets with active ingredient of the consortium consisted Trichoderma virens endophyte and mycorrhiza indigenous and to get the best formula to control the JAP disease on rubber plant. The research was carried out experimentally by using a completely randomized design (RAL), consisting of 6 treatments and 4 replications in order to obtain 24 experimental units. Each experimental unit consisted of two seeds, so there were 48 rubber seeds. The treatments seed were: F1 (15 ml T. virens endophyte), F2 (15 gr inokulan mychorrhiza), F3 (15 ml T. virens endophyte + 15 gr inokulan mychorrhiza + 100 gr palm fronds powder + 25 gr zeolite + 25 gr tapioca powder), F4 (15 ml T. virens endophyte + 15 gr inokulan mychorrhiza + 100 gr sago powder + 25 gr sago dregs + 25 gr tapioca powder), F5 (15 gr inokulan mychorrhiza + 100 gr solid + 25 gr zeolite + 25 gr tapioca powder) and F6 (15 ml T. virens endophyte + 100 gr cocoa shells powder + 25 gr sago dregs + 25 gr tapioca powder). Parameter observerd were initial symptoms on seedlings, intensity of disease, addition of plant height, stem diameter, and weight of dry seedlings. The data obtained were analyzed for variance followed by further tests of honest real difference (BNJ) at the 5% level. The results indicated that F3 (15 ml T. virens endophyte + 15 gr inokulan mychorrhiza + 100 gr palm fronds powder + 25 gr zeolite + 25 gr tapioca powder) was the best formula in controlling JAP with initial symptoms of infection of 24,50 days with the seedling height was 69,46 cm, stem diameter and dry weight were 6,60 cm and 103,62 gr respectively.

Revelation in German Idealism

This chapter explores how revelation functions in German Idealism, especially in the case of G. W. F Hegel (1770–1831) and F. W. J. Schelling (1775–1854), both of whom were hospitable to the idea of revelation in a way that J. G. Fichte (1762–1814) was not. Against the background of a general questioning of the standard theistic account of revelation, and of Fichte’s violent rejection of it and Kant’s moral reduction, both Hegel and Schelling attempted to revise revelation to take into account the dynamic self-manifesting character of the divine such that, at the very least, the creation of nature and human being is not accidental. After a synopsis of the development of the thought of each, the chapter focuses on representative texts: Hegel’s Phenomenology (1807) and Schelling’s Philosophie der Offenbarung (1841–1842). While structurally speaking in their philosophies of revelation Hegel and Schelling have much in common, there is much that divides them both methodologically and substantively. When it comes to explaining revelation, Hegel is confident in a way that Schelling is not. When it comes to register, in the case of Hegel the register is reason, in the case of Schelling, will. Finally, when it comes to constructing the relation between God and world, Hegel emphasizes their logical and ontological reciprocity, whereas Schelling asserts a measure of independence of God from the world, even if the world makes a real difference to a Trinitarian God who can no longer be thought to be self-sufficient without remainder.

Appearance Of Production Of Super Age Kampung Chicken 1-7 Weeks Using Rations Containing Tofu Pulp

The study aims to find out the appearance of super kampung chicken production aged 1-7 weeks at the giving of different levels of tofu pulp in rations. held in January-March in the Laboratory of Livestock Production Science and Technology Poultry Livestock Unit Faculty of Animal Husbandry Halu Oleo University. Using 64 super kampung chickens, using a Complete Random Plan (RAL) 4 treatments namely P0 (0% tofu pulp flour), P1 (5% tofu pulp flour), P2 (10% tofu pulp flour) P3 (15% tofu pulp flour) and 4 repeats. Research variables are ration consumption, weight gain, ration conversion analyzed using fingerprints followed by the Smallest Real Difference test (BNT). The results of the analysis of average consumption of rations (g/tail/day) 37.12(P0), 36.15(P1), 36.70 (P2), 34.23 (P3). Average Weight Gain (g/tail/day) 13.05 (P0), 11.81 (P1), 11.74 (P2), 10.58(P3). Ration conversion average 2.71 (P0), 3.07 (P1), 3.16 (P2), 3.24(P3). The results of the study showed that the provision of tofu pulp flour has no real effect (P>0.05) on the consumption of super kampung chicken rations, while in the weight gain of flour giving tofu pulp has a very real effect (P<0.01) and a real effect (P<0.05) on the conversion of super kampung chicken rations.

Building trust in an integrated care system: a leader's experience

Achieving success as an integrated care system can be fraught with challenges. Rob Webster CBE, CEO Lead for the West Yorkshire and Harrogate Health and Care Partnership, explains why trust is integral to overcoming these challenges and making a real difference to local communities.

Veränderungsmessung mit der Kurzform des OPD-Strukturfragebogens (OPD-SFK)

Das transdiagnostische Konzept der Ich- bzw. Persönlichkeitsstruktur spielt in der psychodynamischen Krankheitslehre eine zentrale Rolle, gelten doch viele psychische und psychoso-matische Störungen als Ausdruck struktureller Vulnerabilitäten und Defizite. Daher kommt der Strukturdiagnostik eine besondere Bedeutung zu, gerade unter differenzialindikatorischen und behandlungstechnischen Aspekten. Weil Veränderungen der Persönlichkeitsstruktur auch als Therapieziel immer mehr Beachtung finden, sollten strukturdiagnostische Verfahren änderungssensitiv sein, um diese angemessen zu erfassen. Die Kurzform des OPD-Strukturfragebogens (OPD-SFK) wird zwar aufgrund ihrer Anwendungsökonomie klinisch und wissenschaftlich vielfach eingesetzt, ist bisher jedoch nicht auf ihre Eignung zur Veränderungsmessung analysiert worden. Zwei große, unabhängige und diagnostisch heterogene Stichproben stationärer Psychotherapiepatienten (N=1183 bzw. 967) wurden bei Aufnahme und Entlassung mit dem OPD-SFK untersucht. Als Indikatoren der Änderungssensitivität wurden die Standardized Effect Size (SES), der Standardized Response Mean (SRM) sowie die Smallest Real Difference (SRD) berechnet. Für den OPD-SFK Gesamtwert sowie die Subskalen wurden in beiden Stichproben Veränderungseffekte in niedriger Größenordnung gefunden (SES zwischen 0,23 und 0,48 sowie SRM zwischen 0,27 und 0,53). Zudem wurde gezeigt, dass mit dem OPD-SFK größere Veränderungen für Patienten mit strukturellen Störungen nachweisbar sind als für jene mit geringen Strukturdefiziten und dass die Gruppenunterschiede signifikant sind. Mittels der SRD wurde in beiden Stichproben ein Anteil von 22% signifikant strukturell verbesserter Patienten ermittelt. Trotz einiger methodenkritischer Aspekte legen die Befunde nahe, dass sich der OPD-SFK bei stationären Psychotherapiepatienten eignet, um Veränderungen persönlichkeitsstruktureller Fähigkeiten zwischen Beginn und Abschluss der Behandlung abzubilden. Da Untersuchungen zur Änderungssensitivität anderer strukturdiagnostischer Verfahren ausstehen, können bislang keine empirisch abgesicherten Empfehlungen formuliert werden, welches Instrument am besten therapeutisch induzierte Veränderungen in der Persönlichkeitsstruktur erfasst.