Fernan Braudel's Times of the Worlds. Civilizational Sovereignty in Conservative Historiography

2020 ◽  
Vol 65 ◽  
pp. 255-292
Author(s):  
Yegor S. Kholmogorov

The article is devoted to the life and creative development of the great French historian and leader of the “Annales School” Fernan Braudel. The autjpr pays special attention to the conservative motives in his ideas, namely the theory of civilizational denial and non-progressist realism related to the concept of longe duree. The author comes to the conclusion that Bruadel was erroneously considered to be “globalist” or “mondialist” thinker. On the contrary, his concept of the “worlds-economies” describes closed economic and civilizational communities directed at autarchy and sovereignty. Braudel’s idea has very much in common with Oswald Spengler’s idea of interpreting borders of cultures, civilizations and worlds-economies as barely permeable. In his research Braudel always paid considerable attention to Russia viewing it as specific civilization having the tendency to “self-organize apart from Europe as an independent world-economy with its own network of connections”. Braudel considered that self-dependence of Russia was obvious, even after the Europeanization turn in the 18th century. Braudel’s “Russian Text” is considered to be one of the most profound and accurate in Western historiography. The present article is written in the free form, where historiographic analysis, biographic narrative and the author’s personal experience of Braudel’s works alternate with each other.

Kadmos ◽  
2019 ◽  
Vol 58 (1-2) ◽  
pp. 33-48
Author(s):  
Alwin Kloekhorst

Abstract Following Rieken’s 2008 establishment that the Anatolian hieroglyphic sign *41 (CAPERE/ta) denoted the syllable /da/, with lenis /d/, Yakubovich (2008) argued that the sign’s phonetic value was acrophonically derived from the Hittite verb dā-i/d- ‘to take’. In the present article it is argued that this view can no longer be upheld in view of new proposals regarding the phonetic value of sign *41 (rather [da]) and the interpretation of Hitt. dā-i/d- (rather [tʔā-]). It is proposed that the value of sign *41 has instead been derived from the Luwian verb ‘to take’, lā-i/l-, which from a historical linguistic perspective must go back to earlier *.ā-i/ *.-. This acrophonic assignment of the value [da] to sign *41 must then be dated to the beginning of the 18th century BCE at the latest, which implies that already by that time the Anatolian hieroglyphs were in use as a real script that made use of phonetic signs.


2014 ◽  
Vol 5 (2) ◽  
pp. 169-183
Author(s):  
Adrienn Sztana-Kovács

Abstract Lack of source material makes it difficult to examine the population history of the times of the Ottoman domination in Fejér county. Therefore it is inevitable to use memoirs, travel diaries, travel books and country descriptions penned by foreign travellers. In our study we are following the change of the image of the Hungarians, and the images of other ethnic groups as they appear in the memoirs of foreign visitors. In this paper we compare the descriptions of different ethnic groups inhabiting the county in the 18th century. We are interested in the following questions: first, how much of these descriptions are based on personal experience; secondly, to what extent these books reflect their authors’ experiences or they are rather influenced by stereotypes of their age or earlier periods


2006 ◽  
Vol 33 (1-2) ◽  
pp. 85-107
Author(s):  
Martina Häcker

This article investigates the linguistic work of the English Jesuit James Adams (1737–1802). It places Adams’ work in the socio-cultural context of 18th-century linguistic writing, in particular with respect to two ongoing debates: (1) on a monogenetic vs. a polygenetic origin of language and (2) on the origins of Scots. Both of these were highly ideological debates, in the first case between a biblical and a scientific world view, and in the latter between those who were content with the political state of affairs (the Union of Scotland and England), and those who would rather have had an independent Scotland. Adams manages to reconcile linguistic evidence with monogenism, while his views on language and dialects are guided by ‘Christian phil­anthropy’. They contrast sharply with those of many of his contemporaries. In his “Vindication of the Dialect of Scotland”, which is the central part of the “Appendix” of hisPronunciation of the English Language(published in 1799), Adams strongly votes for Scottish linguistic independence, though not for political independence, even advocating a separate Scots spelling. The analysis of this work shows that his attitude to dialects is informed by his education and life as a Jesuit in the 18th century, his belief that all people are created as equals, his didactic concerns as a teacher, and the personal experience of an extended stay in Scotland.


World Affairs ◽  
2019 ◽  
Vol 182 (1) ◽  
pp. 8-34
Author(s):  
Pierre Philippe Balestrini

Although the literature about European Union (EU) public opinion is quite extensive, much of it focuses on general indexes of support for the EU or one specific EU policy area. The study of citizens’ appraisal of the EU contribution across socioeconomic policies and its interdependence is uncharted territory. The present article addresses this gap in the research. Using Eurobarometer data, it is demonstrated that national publics tend to be dissatisfied with the EU contribution across policies and that this assessment is consistent and interrelated from one policy to another. Education is found to have only a relatively modest impact on this assessment while the degree of an EU member state’s integration in the world economy is not found to sway the latter. The findings finally show that national levels of unemployment, immigration, income dispersion, and the positioning of party leaderships on social redistribution influence public opinion on EU policy input. In the light of these findings, implications are drawn.


Author(s):  
Aurèlia Pessarrodona

Resum: La recent troballa de dos cançoners al convent de Santa Teresa de Vic, datables al segle XVII, ve a ampliar i enriquir de manera considerable el que ja se sabia sobre la creació literària conventual i la presència de música, cants i altres manifestacions performatives dins de la clausura del Carmel descalç femení durant l’Edat Moderna. En aquest article es fa una primera aproximació a aquests cançoners, que posa de manifest les diferències entre ambdós: un recull repertori forà més antic, del segle XVI i inici del XVII, entre el que hi destaca la curiosa presència de moltes de les ensalades editades per Mateu Fletxa el Jove a Praga l’any 1581; i l’altre és un excel·lent exemple de la creació literària de les pròpies monges, amb obres que abarcarien tot el segle XVII i inicis del XVIII. A més de descriure els manuscrits i apropar-se al seu contingut situant-lo en el seu context, en el present article es reflexiona sobre la possible praxi performativa del repertori, especialment sobre les ensalades.   Paraules clau: carmelites descalces, clausura, cançoners, ensalades, Mateu Fletxa   Abstract: The recent finding of two songbooks in the convent of Saint Therese in Vic (Barcelona), dated to the 17th century, broadens and enriches strikingly what was already known about the literary creation in monasteries and performative manifestations —music, theater, dance— in the enclosed life of female discalced Carmel during the Modern Age. This article provides a first approach to these songbooks, that shows significant differences between them. The first one collects a foreign and older repertory, from 16th and early 17th centuries, that includes the unusual presence of ensaladas edited by Mateu Fletxa the Youger in 1581. The other one is an excellent example of literary creation of the nuns, with works dated from 17th to early 18th century. As well as a description of the manuscripts, an approximation to their content and placing them in their context, the article includes some reflections concerning the performative practice of this repertory, above all of the ensaladas.   Keywords: discalced carmelites, cloister, songbooks, ensaladas, Mateu Fletxa


2021 ◽  
Vol 6 (2) ◽  
pp. 238-263
Author(s):  
Nadezhda I. Glukhova ◽  
Nellya M. Shchedrina

In the present article A.I. Solzhenitsyn’s poetic works and The Gulag Archipelago are analyzed, their proximity and thematic kinship are revealed. The authors appeal to the creative history of these works, remark that poems and parts of the Archipelago are arranged according to a certain pattern. Both in poetry and prose, Solzhenitsyn reveals the path taken by Soviet convicts. Camps for political prisoners and I.V. Stalin’s death take significant place in his works. A.I. Solzhenitsyn is particularly interested in the unity of heroes with nature, communion with it as with an attribute of free people’s life. The writer claims that the camp may become a starting point for spiritual resurrection of a human being. Metaphorization as one of the artistic elements is used for the first time in lyrics to reveal the image of Russia. The authors conclude that the camp theme arose during Solzhenitsyn’s imprisonment and was first expressed in lyrics and the narrative poem Dorozhen’ka. The Gulag Archipelago was formed later not only from the personal experience of the author but also from numerous materials and evidence of eyewitnesses.


Author(s):  
В.В. ДЕГОЕВ

Автор ставил перед собой троякую задачу. Во-первых, определить реальный информационный потенциал европейских сочинений XVIII века как источника исторических знаний о Кавказе. Во-вторых, привлечь внимание исследователей к изучению соотношения между источниковедческой и историографической ценностью этой литературы в контексте процесса зарождения научного кавказоведения. В-третьих, выявить роль приходящих политико-идеологических факторов, обусловленных геополитическими интересами западных государств и их специфическим (так сказать, ориенталистским) восприятием Востока вообще и Кавказа в частности. Авторские выводы требуют дальнейшей проверки с целью подтверждения одних идей, корректировки других и критического переосмысления третьих. The threefold task the author had in mind implies the following. First, to assess informative value of the 18th century European sketches on the Caucasus as a source of the appropriate knowledge. Second, to redirect scholarly attention towards searching for distinct lines between murky facts and their interpretation, oftentimes arbitrary, uncritical, and even openly biased. It would help to reveal what might be called a scientific trend in Western «historiography» on the region`s past. Third, to expose the role of the incoming political and ideological factors determined by geostrategic interests of the concerned States on the one hand and by its largely prejudiced, as it were, orientalistic perception of the East on the other. While the author found his general approach promising he hesitates to claim that all of his conclusions are flawless. Some of them need further arguments either pro or contra to deservedly place the subject in question in a wider context of history.


2004 ◽  
Vol 155 (8) ◽  
pp. 320-327
Author(s):  
Katja Hürlimann

Shortages of wood and grain threatened pre-modern societies from the Middle-Ages onwards. The many economical societies,which arose in Europe in the second half of the 18th century,tried to combat such shortages by calling for agricultural and silvicultural reforms. The process of such reforms can be nicely illustrated using the example of the Economical Commission of Zurich. Not only does this provide an opportunity to examine the complicity and mutual dependence of the two sectors in question, it also serves to show the discursive character of both wood and food scarcity. The warnings and reform proposals emanating from the Zurich economists were rarely based, it must be said, on any personal experience of shortages.


Author(s):  
N. Piskulova

Many scientists note that at the present stage, the environmental concern becomes an economic growth restrictor, and raises an issue of another development model working-out. What kind of model it is, what its core is, will Russia be able to fit in with it – these are the main questions that the present article is trying to answer.


Author(s):  
H. E. Richardson

In JRAS, 1964, I edited an eighth-century inscription from 'Phyong rgyas known only through its survival in a collection which once belonged to Rig-'dzin Tshe-dbang Nor-bu of Ka-thog monastery, a famous lama of the 18th century (hereafter referred to as RT). The present article is concerned with his copy of another inscription described as “at Srong-brtsan Bang-so”. That is the popular name not only for the tumulus called Bang-so dMar-po and known as that of Srong-brtsan sGam-po but also of the whole burial area near 'Phyong rgyas. The inscription comes from a pillar near the tumulus attributed to Khri IDe Srong brTsan, who reigned from c. 804–815. Professor Giuseppe Tucci, the first Western visitor to examine the royal burial ground, has edited it in his Tombs of the Tibetan kings (TTK), Rome, 1950; and in CAJ, June 1963,1 have added some information about the pillar and the burial ground as a whole as the result of a visit in 1949, not long after Professor Tucci. Describing the pillar in TTK, p. 36, Professor Tucci writes “the surface of the stone is nowadays much damaged and a great part of the inscription is effaced. The lower portion is completely gone and a few lines are underground.”


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