Monopoli dalam Perspektif Jarīmah Ta‘zīr (Studi Putusan di Komisi Pengawas Persaingan Usaha)

2018 ◽  
Vol 12 (2) ◽  
pp. 297-312
Author(s):  
Moh. Makmun

This study is motivated by many cases of monopoly that cause consumer losses, and the absence of clear rules related to monopoly in the perspective of Islamic criminal law. The type of this research is field research using a comparative approach and the maqāṣid al-syarī‘ah approach (the purpose of Islamic law). The results of the study concluded that first, monopoly is contrary to Law No. 5 of 1999. Second, monopoly is contrary to the purpose of Islamic Shari'ah in the form of safeguarding property. Third, the monopoly in Islamic criminal law is a form of criminal offense because it violates the provisions of Islamic law, due to elements of fraud, engineering requests (offers), hoarding, cooperating in criminal acts, and inhibiting other business actors. In addition to the sanctions of monopoly actors according to Law No. 5 of 1999 in the perspective of Islamic criminal law are as follows: (1) administrative sanctions are in accordance with muamalah fiqh rules and basic legal rules; (2) the main criminal sanctions are in accordance with Islamic sharia provisions, but the sanctions need to be added by paying CSR as a return on profits; (3) additional criminal sanctions are also in accordance with the provisions of Islamic law; and (4) prisons are additional sanctions, not sanctions of choice.

2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011


2021 ◽  
Vol 58 (1) ◽  
pp. 5398-5407
Author(s):  
Ishaq, Maratun Saadah

This study aims to contribute to Islamic law regarding the criminal sanction of abortion in the Criminal Code (KUHP) as an effort to reform Indonesian criminal law. The method used is comparison, with data collection carried out by library research, by studying Islamic legal literature, interpretation of the Quran (tafsir), hadith, Criminal Code, and the Draft of Criminal Code. The sanctions for abortion in articles 346, 347, 348 and 349 of the Criminal Code are only imprisonment, not accompanied by fines. According to Islamic law these sanctions are not sufficient, because they tend to make the perpetrators not deterred, as a result the purpose of punishment is not achieved. Therefore, it needs to be updated by including the value of Islamic legal sanctions in the form of fines (diat), so that the purpose of punishment can be achieved.


2019 ◽  
Vol 19 (2) ◽  
pp. 185-203
Author(s):  
Ilham Thohari ◽  
Moh. Makmun

This research was motivated by the reveal of the phenomenon in Jeblok, Brudu Village, Sumobito District, Jombang Regency. In this village, the people object to the level of agricultural zakah that has to pay regarding the high costs of cultivating rice fields. It is interesting phenomenon whereas this village has a wide agriculture land for about 47, 48 acres. This was field research by using descriptive-analytic methods. This type of research was qualitative by applying a comparative approach between the case approach and the conceptual approach and the Maqashid Shari'ah approach. The results showed that the potential of agricultural zakat in Jeblok, Brudu Village, Sumobito District, Jombang Regency is very large. However, farmers argue about levels of agricultural zakah that must be paid. They feel that 5% and 10% are too burdensome because of the high cost of processing rice fields. Therefore, the people demand equal tariff between agriculture zakah level and trade zakah because both require capital to manage. In this case Islamic law is sociological-anthropocentric which is very concerned with aspects of the application of law within the scope of society. In general, the nature of Islamic law is elastic and not rigid, so that tariffs or levels of agricultural zakat which are very expensive (5% or 10%) can be changed to be more affordable for the community. Therefore, through the maqashid shari'ah approach, the level of agriculture zakah can be set into 2.5% following the level of zakah trade after deducting the cost of cultivating rice fields.


2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Tedy Nopriandi ◽  
Risky Fany Ardhiansyah

The death penalty is one of old criminal type as the age of human life, and the most controversial crime in of all criminal systems, both in countries that adhere to the Common Law System and in countries that embrace Civil Law, Islamic Law and Socialist Law. There are two main thoughts about the death penalty, namely: first, those who want to keep it based on the force provisions, and second are those who wish to the abolition as a whole. Indonesia includes a country that still maintains capital punishment in a positive legal system. This paper aims to resolve problems of the death penalty concept concerning the controversy purpose of the death penalty and to analyze the regulations, procedures and philosophies regarding the death penalty in Indonesia, Saudi Arabia and China. This paper uses normative juridical research and the methods based on the doctrine and developed by the author. The approach used the legal approach, historical approach and comparative approach, then analyzed by the customary method.The result of the study shows that the death penalty can be seen from the philosophical aspects of Indonesian criminal law, as well as the philosophical aspects of Islamic and Chinese criminal law. So that everything can not be separated from the essential legal objectives, namely for the creation of justice. Death penalty in Islamic law turns out the concept of restorative justice specifically for the crime of deliberate killing (al-qatl al-'amd), which the execution highly depends on the victim’s family. The victim’s family, in this case, has the right to choose whether qisas (death penalty) or their apologize for the murder suspect, and diyat payment. While China in the implementation of death penalty applies the concept of rehabilitation, which in the execution of the death penalty is called a death penalty delay for two years and in its implementation, the defendant is given a job and control them. Whereas in Indonesia, capital punishment is a specific criminal offence and threatened with alternatives and is still a draft Criminal Code.


2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011


2015 ◽  
Vol 4 (02) ◽  
pp. 283-305
Author(s):  
Siti Khoirul Nikmah

Abstract: This article is a field research on “implementation of child’s rights who conducts crime according to Undang-Undang No. 3 Tahun 1997 in Pengadilan Negeri of Sidoarjo on the Islamic criminal law perspective”. This study aims to answer the questions about the implementation of the child’s rights who commits offense under Undang-Undang No. 3, tahun 1997 in Pengadilan Negeri of Sidoarjo and the view of the Islamic criminal law on the child’s rights who commits crime. To answer the two main questions, the author uses descriptive analysis method. The research shows that the implementation of the child’s rights who commits offense under Undang-Undang No. 3 tahun 1997 in Pengadilan Negeri of Sidoarjo during the process of examination in court are; entitling to an explanation of the procedure of the trial and the case, obtainning a legal counseling during the trial and a right to choose his own legal counsellor, communicating to his legal supervisor, getting an adequate facility in the trial, gaining protection against adverse actions, obtaining a right to express and defend his own opinion, getting a treatment as set out in the criminal code. In Islamic law, the judicial process of child who commits criminal acts is entitled to defense himself whether conducted by the child himself or his own legal counsellor and he also has right to ask a compensation for a wrong decision.Keywords: Child’s rights, crime, Undang-Undang, Islamic law.


2018 ◽  
Vol 3 (2) ◽  
Author(s):  
Abdul ◽  
Jamhuri ◽  
Irwansyah

Physical abuse is an act causing pain and injury to one's body. Today, there is a customary criminal law regulating the sanctions for the perpetrators of physical abuse, namely in Kampung Taman  Firdaus. However, the customary sanctions are significantly different from the penalties stipulated in Islamic law and positive law. The differences in the type and the rate of sanctions will have consequences on the purpose of a law formation. Therefore, this study examined the regulations of criminal sanctions for the perpetrators of physical abuse in Kampung Taman Firdaus. The results of this study concluded that the customary sanctions of physical abuse in Kampung Taman Firdaus were the fine of one goat for head injuries with blood flowing, and the penalty of one chicken for head injuries without blood flowing. On the other hand, for the physical abuse other than on the head and face, the customary sanction is only to pay medical expenses until the victim is healed,  and this sanction is not in line with Islamic criminal law. Abstrak: Kekerasan fisik adalah suatu tindakan yang  mengakibatkan rasa sakit dan terluka pada tubuh seseorang. Dewasa ini terdapat sebuah hukum pidana Adat  yang mengatur sanksi bagi pelaku kekerasan fisik yaitu di Kampung Taman  Firdaus. Namun pada sanksi Adat tersebut terdapat perbedaan yang signifikan terhadap hukuman yang diatur dalam hukum Islam dan hukum positif, dengan perbedaan dari jenis sanksi serta bobot sanksi tersebut akan berkonsekuensi pada tujuan dibentuknya suatu hukum. Oleh karena itu penelitian ini ingin melihat bagaimana ketentuan sanksi pidana bagi pelaku kekerasan fisik dalam Adat Kampung Taman Firdaus. Berdasarkan hasil penelitian ini dapat disimpulkan bahwa sanksi adat Kampung Taman Firdaus mengenai kekerasan fisik yaitu denda satu ekor kambing untuk luka di kepala yang darahnya mengalir, dan denda satu ekor ayam untuk luka di kepala yang darahnya keluar tidak mengalir. Sedangkan kekerasan fisik dengan objek selain kepala dan wajah sanksi adatnya ialah hanya membayar biaya pengobatan saja sampai sembuh, dan sanksi adat pada bagian ini tidak sesuai dengan hukum pidana Islam. Kata kunci : Sanksi Adat, kekerasan fisik, dan Hukum  Pidana Islam.


Author(s):  
A. Rahmani Samsul ◽  
Hasta Sukidi ◽  
Supardin Supardin

AbstrakTujuan dari penelitian ini untuk mengetahui proses penyelesaian Pidana yang dilakukan oleh Prajurit TNI dan untuk mengetahui perbuatan Melanggar hukum Pidana dalam Penyalahgunaan Senjata Api yang di Tinjau dari Perspektif Hukum Islam. Penelitian ini termasuk penelitian lapangan atau field research kualitatif deskriptif dengan pendekatan penelitian yang digunakan adalah normatif dan yuridis.Adapun sumber data di penelitian ini ialah Hakim Militer dan Oditur Militer disertai Undang-Undang dan informasi media serta dari Al-Qur’an. Dengan menggunakan metode pengumpulan data yang digunakan adalah membaca dan menelusuri buku yang berkaitan dengan observasi, interview dan dokumentasi. Hasil penelitian ini menjelaskan tentang pandangan hukum islam terhadap kasus Penyalahgunaan Senjata Api yang dilakukan oleh Prajurit TNI yang melanggar norma atau aturan yang mendasar dari seorang Prajurit TNI. Maka penyelesaian perkara akan ditangani langsung oleh Atasan yang Berhak Menghukum (Ankum) yang akan menyelidiki terlebih dahulu dan menggolongkan pelanggaran tersebut sebagai disiplin Militer atau Tindak Pidana Militer dan selanjutnya akan diproses melalui persidangan dalam rana peradilan Militer XIV. Implikasi dari penelitian ini adalah Prajurit TNI seharusnya mematuhi aturan yang berlaku pada setiap peraturan yang diterapkan pada lingkungan Militer. Dalam Penyalahgunaan senjata Api seperti ini akan membuat masyarakat menjadi takut kepada seorang Prajurit TNI dan membuat nama baik seorang Prajurit TNI tercoreng.Kata Kunci: Aturan, Senjata api, Yuridis AbstractThe main problem of this research is is to determine the criminal settlement process carried out by TNI soldiers and to find out the acts of violating the criminal law in the misuse of firearms which are reviewed from the perspective of Islamic law. This research includes field research or descriptive qualitative field research with the research approach used is normative and juridical. The sources of data in this study are Military Judges and Military Prosecutors accompanied by laws and media information as well as from the Qur'an. By using the data collection method used is reading and browsing books related to observation, interviews and documentation, the results of this study explain the views of Islamic law on the case of the misuse of firearms by TNI soldiers who violate the basic norms or rules of a TNI soldier. Then the settlement of the case will be handled directly by the Superior with the Right to Punish (Ankum) who will investigate first and classify the violation as a Military discipline or Military Crime and will then be processed through a trial in the military court XIV. The implication of this research is that TNI soldiers should obey the rules that apply to every regulation applied to the military environment. In the misuse of firearms like this, people will be afraid of a TNI soldier and tarnish the good name of a TNI soldier.Keywords: Rules, Firearms, Juridical


2018 ◽  
Vol 1 (1) ◽  
pp. 120
Author(s):  
Danny Putera Christian ◽  
Dian Andriawan Daeng Tawang

The regulation of defamation is stated in the Indonesia Criminal Code, specifically it’s stated on the article 310. However, the legal rules of defamation by using social media are specifically regulated in Undang-UndangNo.19 Year 2016 About the Amendment of Undang-Undang No.11 Year 2008 About Information And Electronic Transactions. In a thesis that written by the author, the author did an analysis of the actions that have been done by a defendant who deliberately perform an action that meets the element of offense in Article 27 Paragraph (3) of Undang-Undang No.19 Year 2016 on Amendment to Law No. 11 Year 2008 About Information And Electronic Transactions. The acts committed by the defendant shall not be subject to juridical sanctions, since the criminal law also applies the reasons for the criminal offense both for justification and for reasons of forgiveness. The act committed by the defendant in Decision No.1047 / Pid.Sus / PN.JKT.SEL was analyzed as justification because the defendant committed the act to defend himself, as regulated in Article 310 Paragraph (3) of the Criminal Code . The research method whichused by the author is normative research supported by conducting interviews to cyber crime experts.


2017 ◽  
Vol 5 (2) ◽  
Author(s):  
Agus Priono ◽  
Widodo T. Novianto ◽  
I Gusti Ayu Ketut Rachmi Handayani

<p>Abstract<br />This articles aimed at to analyze the application of the Theory of Legal Interpretation by judges as an attempt of legal protection against the notary, are study of the judge’s Verdict against the crime of falsification of the authentic deed. The kind of research in this article is doctrinal, while seen from its shape including research evaluative sense and perspective. The analysis used logic deduction. Legal basis in the provision of criminal sanctions against notary can be taken but in addition to must meet formulation offense which is in law office notary and the book the act of criminal law. Judge in applying criminal sanctions against of criminal falsification an authentic deed rules must payment the following : (1) the what may be punishable and meet elements formulated in an act; (2) work of violates the laws or against the law; (3) a mistake, in the form of both were (dolus) and neglect (culpa). Recommendations are : 1) examination the allegation act punishable in forgery an authentic deed by a judge to do a holistic integral by look aspect outwardly, formal, material notarial deed associated with a task, authority the notary. 2) need to be made criteria and guidelines can be used the juridical for judges referred to forgery certificate in duty and position of a notary. 3) although there are freedom the judge in run/carry out of his rulings so the judges are not have to legalistik but prosecute at law in the country broadly including actual knowledge already established so that his ruling to reflect a sense of justice in society.</p><p>Keywords: The Application of; Interpreting; a Criminal Offense; an Authentic Deed.</p><p>Abstrak<br />Artikel ini bertujuan untuk menganalisis penerapan Teori Penafsiran Hukum oleh hakim sebagai upaya perlindungan hukum terhadap Notaris, yaitu studi atas Putusan Hakim terhadap tindak pidana pemalsuan akta otentik. Jenis penelitian dalam artikel ini adalah doktrinal, sedangkan dilihat dari bentuknya termasuk penelitian evaluatif dan perspektif. Analisis yang digunakan logikadeduksi.Dasar hukum dalam penjatuhan sanksi pidana terhadap Notaris dapat saja dilakukan namun di samping harus memenuhi rumusan pelanggaran yang tersebut dalam UUJN dan KUHP. Hakim dalam menerapkan sanksi pidana terhadap tindak pidana pemalsuan akta otentik harus dipenuhinya syarat-syarat antara lain sebagai berikut : (1) adanya perbuatan yang dapat dihukum dan memenuhi unsur-unsur yang dirumuskan dalam undang-undang; (2) perbuatan tersebut bertentangan dengan hukum/melawan hukum; (3) adanya kesalahan, baik berupa kesengajaan (dolus) dan kelalaian (culpa). Rekomendasinya adalah : 1) Pemeriksaan adanya dugaan perbuatan pidana dalam pemalsuan akta otentik oleh Hakim  harus dilakukan pemeriksaan yang holistik integral dengan melihat aspek lahiriah, formal, material Akta Notaris dikaitkan dengan tugas, wewenang, jabatan Notaris. 2) Perlu dibuat kriteria dan pedoman yang dapat dipakai landasan yuridis bagi hakim yang dimaksud pemalsuan akta dalam tugas dan jabatan notaris. 3) Meskipun ada kebebasan hakim dalam menjalankan/melaksanakan putusannya maka hakim tidak harus legalistik tetapi mengadili menurut hukum dalam arti yang luas termasuk aktualisasi pengertian-pengertian yang sudah mapan, sehingga putusannya dapat mencerminkan rasa keadilan (dalam) masyarakat.</p><p>Kata Kunci: Penerapan; Penafsiran; Tindak Pidana; Akta Otentik.</p>


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