Content Analysis (Analisis Isi) terhadap Peraturan Daerah Bernuansa Syariat Islam di Kabupaten Banyumas

2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011

2019 ◽  
Vol 1 (2) ◽  
pp. 121
Author(s):  
Dody Nur Andriyan

Regional Regulation (Perda) which regulates public issues such as prostitution, alcoholic beverages, gambling, and the relationship between men and women turns out to be identified as a Regional Regulation with nuances of Islamic law. in Banyumas Regency there is a Regional Regulation which if used by the identification of Arfiansyah above, it can be referred to as a Regional Regulation with nuances of Islamic law. The regulation is: Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. This research has two formulations of the first problem related to the results of the content of the analysis on the Perda that are nuanced by Islamic law in Banyumas Regency. Both of the results of the analysis content on the Regional Regulations that are nuanced by Islamic law in Banyumas Regency are not contrary to Law-Invitation Number 12 of 2011? This research is a qualitative-descriptive study. The research method used is normative juridical. The main source of data is the Banyumas District Regulation Number 15 of 2014 concerning Control, Supervision and Control of Circulation of Alcoholic Beverages and Regional Regulations of Banyumas Regency Number 16 of 2015 concerning Community Disease Management. Interviews were also conducted with resource persons. Furthermore, the results of the analysis were carried out. Regional Regulation No. 15 of 2014 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 15 of 2014 as a Regional Regulation with nuances of Islamic law is not true. Regional Regulation No. 16 of 2015 is actually a Regional Regulation that has a broad purpose of public interest, for the nation and state. So that the claim that Perda No 16 of 2015 as a Regional Regulation with nuances of Islamic law is not true. Both of these Perda (Perda No 15 of 2014 and Perda No. 16 of 2015) are not in conflict with Law No. 12 of 2011 concerning the Establishment of Legislation. Both in terms of content, principles, goals, arrangements, administrative sanctions and criminal sanctions. Formally and procedurally the two Perda are in accordance with Law Number 12 of 2011


2021 ◽  
Vol 9 (1) ◽  
pp. 119-138
Author(s):  
Wirawan Fadly* ◽  
Miaturrohmah Miaturrohmah

Argumentation skills have an important role in 21st-century learning because it can facilitate constructing the relationship between theory and understanding the concept of science. The development of textbooks based on argumentation skills can bridge science theories and ideas, especially with the Covid-19 pandemic, limiting social contact between communities and students so that they have to work and study from home. Textbooks can be a solution to assist students to learn independently. This study aims to determine the characteristics, practicality, and effectiveness of the developed argument-driven inquiry textbook (ADI). The research was conducted at MTsN 6 Ponorogo using the Research and Development (RD) method. Testing the practicality and effectiveness of textbooks was carried out using a randomized control group pretest-posttest design. The number of research samples consisted of 124 students taken through random sampling techniques divided into experimental and control classes. Data were obtained from questionnaires, and argumentation skills tests were analyzed using quantitative descriptive and qualitative descriptive to determine practicality, and inferential statistics (t-test) to evaluate the effectiveness of the textbooks being developed. The results showed that ADI-based textbooks: 1) have the characteristics of being able to encourage students to argue critically and be able to construct students' logic and creativity in relating environmental problems, scientific concepts, and scientific paradigms through multi-disciplinary integration; 2) has a practicality level of 84%, which means that the contents of the book are very good at motivating students to learn, relevant to the material, and easy to understand from the material and language aspects; 3) effective in improving students' argumentative skills is better than classes that are not based on ADI (α = 0.05) with an increase in the moderate category (N-Gain = 47.17%).


2018 ◽  
Vol 12 (2) ◽  
pp. 297-312
Author(s):  
Moh. Makmun

This study is motivated by many cases of monopoly that cause consumer losses, and the absence of clear rules related to monopoly in the perspective of Islamic criminal law. The type of this research is field research using a comparative approach and the maqāṣid al-syarī‘ah approach (the purpose of Islamic law). The results of the study concluded that first, monopoly is contrary to Law No. 5 of 1999. Second, monopoly is contrary to the purpose of Islamic Shari'ah in the form of safeguarding property. Third, the monopoly in Islamic criminal law is a form of criminal offense because it violates the provisions of Islamic law, due to elements of fraud, engineering requests (offers), hoarding, cooperating in criminal acts, and inhibiting other business actors. In addition to the sanctions of monopoly actors according to Law No. 5 of 1999 in the perspective of Islamic criminal law are as follows: (1) administrative sanctions are in accordance with muamalah fiqh rules and basic legal rules; (2) the main criminal sanctions are in accordance with Islamic sharia provisions, but the sanctions need to be added by paying CSR as a return on profits; (3) additional criminal sanctions are also in accordance with the provisions of Islamic law; and (4) prisons are additional sanctions, not sanctions of choice.


2009 ◽  
Vol 9 (3) ◽  
pp. 379-397 ◽  
Author(s):  
Adam Edwards ◽  
James Sheptycki

Evidence-based policy-making implies greater clarity in the relationship between science, politics and crime control. This is especially the case with a highly polarizing topic like gun-crime. Specifically, the enrolment of social science by pressure groups, political parties and other political actors raises questions about the possibility and desirability of a scientifically detached appraisal of the problem. One resolution is to reject the feasibility of objective detachment, treat science and politics as synonymous and locate criminology firmly in the domain of politics and morality—to `take sides' as it were. This renders the purpose of academic criminology problematic, for if its practitioners are to be regarded as inevitably partisan, what do they contribute as social scientists to public issues defined as political and moral in content? Why should criminological knowledge claims be especially valued over that of other political and moral actors? More recently, attempts to define concepts about the formative intentions, intrinsic and extrinsic to the politics of scientists' work, suggest ways of demarcating science from politics in this and other criminological disputes. They provide a rationale for the distinctive contribution of social science to public controversies over crime and control.


STED JOURNAL ◽  
2020 ◽  
Vol 2 (1) ◽  
Author(s):  
Mustiqowati Ummul Fithriyyah ◽  
Sri Suwitri ◽  
Yopie Warella ◽  
Febri Yuliani

The problems of forest and land fires continue to overshadow in Riau Province and Pelalawan District including the contributors of fire spots of forest and land fires. The handling and control of forest and land fires run during this time tend to be incidental and focus on the aspect of fire suppression only. The extinguishing and controlling of forest and land fires fire has been undertaken by several agencies in the local government organization of Pelalawan District. While the relationship between the agencies is more information share and informational relationship and the deployment of resource assistance is limited to the capacity of each organization during the occurrence of forest and land fires only, not led to a collaborative multi-disciplinary working approach (inter-organizational collaborative network) in the area of local government. This research aims to Described the management situation of forest and land fires that took place in Pelalawan District, conducting analysis and academic studies on the practice of Network Inter-Organization by controlling forest and land fires (Karhutla) in Pelalawan District, and formulating model Inter-organizational network-based organizations that can be applied to regional government of Pelalawan District in every bureaucracy organizations. The study used a qualitative descriptive approach with reference to literature studies and interview reluct collection by (Agranoff i McGuire, 2003).


2015 ◽  
Vol 4 (1) ◽  
Author(s):  
Zeni Lutfiyah ◽  
Agus Rianto ◽  
M. Rasyid Ridlo

<div class="WordSection1"><p align="center"><strong><em>Abstract</em></strong></p><p><em>This research investigates the reality of marriage laws in Indonesia, especially related to nikah siri or unregistered marriage.The study used a gender perspective and human rights, in particular the rules contained in the Act No. 1 of 1974 and the Compilation of Islamic Law. It is based on the assumption that the number of rules indicates gender bias and poor protective of humanity   and justicevalues. Even so this study will measure the chances of the Preliminary Draft of Material Law of Islamic Court/Rancangan Undang-Undang Hukum Materiil Peradilan Agama (RUUHMPA) as a model of reformulation Indonesian marriage law to accommodate and be a legal solution for the types of gender inequality and human rights, especially with regard to the prevention of lameness and imbalance values  of justice and humanity. This type of research is classified in the normative legal research for reviewing the articles of a rule of positive law by using normative methodological approach, which analyzes the legal formulations and alignment between the article and is mainly used to analyze the validity of the conceptual formulation of the law before the benchmarks used assessment gender and human rights in the realm of social science studies. This study concluded that in the articles of the Act.No. 1 1974 and Compilation of Islamic Law there are still many weaknesses, especially with regard to gender issues and human rights, which include the impact on the rampant cases of unregistered marriage or nikah siri which is one form of harassment against the institution of marriage, it is also due to the lack of provision of criminal sanctions in this legislation. While the Draft of Material Islamic Courts (RUU HMPA) is a model that is offered and expected as breaking the deadlock the relationship between religion and culture. In particular to provide protection for women and children are quite vulnerable to acts of discrimination. Nevertheless the draft still needs to be examined and refined to be more able to give justice to every citizen of Indonesia.</em></p><p><strong>Keywords: </strong><em>Reformulation, Marriage, Gender, Human Rights.</em></p><p align="center"><strong>Abstrak</strong></p><p>Penelitian ini berusaha melihat realitas peraturan tentang perkawinan di Indonesia   terutama yang berkaitan dengan perkawinan siri atau perkawinan bawah tangan.Kajian ini menggunakan perspektif gender dan Hak Asasi Manusia, khususnya peraturan yang terdapat dalam Undang-Undang No. 1 Tahun 1974 dan Kompilasi Hukum Islam. Hal ini didasarkan pada asumsi banyaknya peraturan yang bias gender dan kurang melindungi nilai kemanusiaan dan keadilan. Demikan juga penelitian ini akan mengukur peluang Rancangan Undang-Undang Hukum Materiil Pengadilan Agama (RUU HMPA) sebagai model reformulasi hukum perkawinan Indonesia dalam mengakomodir dan menjadi solusi hukum atas bentuk- bentuk ketidak setaraan gender dan  Hak Asasi Manusia terutama berkaitan dengan pencegahan dari ketimpangan nilai-nilai keadilan dan kemanusiaan.Jenis Penelitian ini termasuk dalam penelitian hukum normatif karena mengkaji pasal-pasal sebuah aturan hukum positif dengan menggunakan pendekatan normatif metodologis, yaitu menganalisis rumusan-rumusan hukum dan keselarasan antarpasal dan terutama digunakan untuk menganalisis validitas konseptual rumusan hukum tersebut di hadapan tolok ukur yang digunakan kajian gender dan HAM yang masuk dalam ranah kajian ilmu sosial. Dari penelitian inidisimpulkan bahwa di dalam pasal-pasal UU. No. 1 tahun 1974 dan Kompilasi hukum Islam masih terdapat banyak kelemahan terutama yang berkaitan dengan isu Gender dan HAM, yang diantaranya berdampak pada maraknya kasus perkawinan siri atau perkawinan bawah tangan yang merupakan salah satu bentuk pelecehan terhadap lembaga perkawinan, hal ini juga dikarenakan belum adanya ketentuan sanksi pidanadalam perundang-undangan ini.Sedangkan Rancangan Undang-Undang Hukum Materii Peradilan Agama (RUU HMPA) merupakan model yang ditawarkan dan diharapkan sebagai pemecah kebuntuan hubungan antara agama dan kebudayaan.Khususnya untuk memberikan perlindungan bagi perempuan dan anak yang cukup rentan terhadap tindak diskriminasi.Meski demikian Rancangan Undang- Undang ini masih perlu dicermati dan di sempurnakan supaya lebih dapat memenuhi rasa keadilan bagi setiap warga negara Indonesia.</p></div><p><strong>Kata Kunci: </strong>Reformulasi, Perkawinan, Gender, Hak Asasi Manusia.</p>


Author(s):  
Dewa Krisna Prasada

Visa is a written letter that has an element of legality used when one visits another country. In 2016 the President of the Republic of Indonesia issued a Presidential Regulation regarding Visa-Free Visit. Presidential Decree Number 21 Year 2016 concerning Visa-Free Visit (BVK) provides an opportunity for 169 countries to freely visit the territory of the Republic of Indonesia without a visa. With this provision, it creates dualism in a social environment. On one hand, this provision is beneficial in increasing the tourism economy, and on the other hand, the growth of the risk of criminalization by foreigners is increasing. This study aims to provide a solution to the problem in legal provisions to prevent and control the traffic of foreigners to Indonesia after the enactment of the BVK and how to sanction citizens who abuse the visa-free visit permit. This study uses normative legal research methods. The results of this study indicate that the rules that determine the supervision and implementation of the rules systematically against foreigners who abuse BVK are specified in Law Number 6 Year 2011, Regulation of the Ministry of Law and Human Affairs (Permenkumham) Number 17 Year 2016, and Regulation of the Ministry of Domestic Affairs (Permendagri) Number 49 Year 2010. In addition, for foreigners who are caught having committed violations, the government can provide administrative sanctions up to criminal sanctions and deportation. From the perspective of the ius constituendum, the provisions regarding BVK need to carry out legal reconstruction to determine specific sanctions against foreigners who commit violations. Besides, there is a need for provisions regarding the system for providing BVK to foreigners in detail so that it is right on target. Visa merupakan sesuatu surat tertulis yang memilki unsur legalitas yang digunakan dalam kegiatan kunjungan menuju negara lain. Pada tahun 2016 Presiden Republik Indonesia mengeluarkan Peraturan Presiden mengenai bebas visa kunjungan. Perpres Nomor 21 Tahun 2016 tentang Bebas Visa Kunjungan (BVK) memberikan kesempatan bagi 169 negara untuk bebas berkunjung ke wilayah Republik Indonesia tanpa visa. Ketentuan tersebut menimbulkan dualisme dalam suatu lingkungan sosial. Di satu sisi, ketentuan ini menguntungkan dalam peningkatan ekonomi pariwisata, dan di sisi lain pertumbuhan resiko kriminalisasi oleh orang asing kian bertambah. Kajian ini bertujuan memberikan suatu jawaban dari permasalahan dalam ketentuan hukum untuk mencegah dan mengendalikan lalu lintas orang asing ke Indonesia pasca berlakunya BVK dan bagaimana sanksi kepada warga yang menyalahgunakan izin bebas visa kunjungan. Kajian ini menggunakan metode penelitian hukum normatif (normative legal research). Hasil penelitian ini menunjukkan bahwa aturan-aturan yang menentukan mengenai pengawasan dan berjalannya aturan secara sistematis terhadap orang asing yang menyalahgunakan BVK ditentukan dalam Undang-Undang Nomor 6 Tahun 2011, Permenkumham Nomor 17 Tahun 2016, dan Permendagri Nomor 49 Tahun 2010. Selain itu bagi orang asing yang tertangkap telah melakukan pelanggaran, pemerintah dapat memberikan sanksi administratif sampai sanksi pidana dan deportasi. Dari prespektif ius constituendum ketentuan mengenai BVK perlu dilakukan rekonstruksi hukum guna menentukan sanksi secara khusus terhadap warga asing yang melakukan pelanggaran. Selain itu, perlu adanya ketentuan mengenai sistem pemberian BVK kepada orang asing secara mendetail agar tepat sasaran.


2015 ◽  
Vol 91 ◽  
Author(s):  
Zeni Lutfiyah , ◽  
Agus Rianto , ◽  
Rasyid Ridlo ,

<div class="Section1"><h4>Abstract</h4> <p><strong><em> </em></strong></p> <p><em>This research investigates the reality of marriage laws in Indonesia, especially related to nikah siri or unregistered marriage.The study used a gender perspective and human rights, in particular the rules contained in the Act No. 1 of 1974 and the Compilation of Islamic Law. It is based on the assumption that the number of rules indicates gender bias and poor protective of humanity and justicevalues. Even so this study will measure the chances of the Preliminary Draft of Material Law of Islamic Court/Rancangan Undang-Undang Hukum Materiil Peradilan Agama (RUUHMPA) as a model of reformulation Indonesian marriage law to accommodate and be a legal solution for the types of gender inequality and human rights, especially with regard to the prevention of lameness and imbalance values of justice and humanity. This type of research is classified in the normative legal research for reviewing the articles of a rule of positive law by using normative methodological approach, which analyzes the legal formulations and alignment between the article and is mainly used to analyze the validity of the conceptual formulation of the law before the benchmarks used assessment gender and human rights in the realm of social science studies. This study concluded that in the articles of the Act.No. 1 1974 and Compilation of Islamic Law there are still many weaknesses, especially with regard to gender issues and human rights, which include the impact on the rampant cases of unregistered marriage or nikah siri which is one form of harassment against the institution of marriage, it is also due to the lack of provision of criminal sanctions in this legislation. While the Draft of Material Islamic Courts (RUU HMPA) is a model that is offered and expected as breaking the deadlock the relationship between religion and culture. In particular to provide protection for women and children are quite vulnerable to acts of discrimination. Nevertheless the draft still needs to be examined and refined to be more able to give justice to every citizen of Indonesia.</em><em> </em></p> <p><strong>Keywords: </strong><em>Reformulation, Marriage, Gender, Human Rights.</em><em> </em></p> <p><em> </em></p> <h3>Abstrak</h3> <p><strong> </strong></p> <p>Penelitian ini berusaha melihat realitas peraturan tentang perkawinan di Indonesia terutama yang berkaitan dengan perkawinan siri atau perkawinan bawah tangan.Kajian ini menggunakan perspektif gender dan Hak Asasi Manusia, khususnya peraturan yang terdapat dalam Undang-Undang No. 1 Tahun 1974 dan Kompilasi Hukum Islam. Hal ini didasarkan pada asumsi banyaknya peraturan yang bias gender dan kurang melindungi nilai kemanusiaan dan keadilan. Demikan juga penelitian ini akan mengukur peluang Rancangan Undang-Undang Hukum Materiil Pengadilan Agama (RUU HMPA) sebagai model reformulasi hukum perkawinan Indonesia dalam mengakomodir dan menjadi solusi hukum atas bentuk- bentuk ketidak setaraan gender dan Hak Asasi Manusia terutama berkaitan dengan pencegahan dari ketimpangan nilai-nilai keadilan dan kemanusiaan.Jenis Penelitian ini termasuk dalam penelitian hukum normatif karena mengkaji pasal-pasal sebuah aturan hukum positif dengan menggunakan pendekatan normatif metodologis, yaitu menganalisis rumusan-rumusan hukum dan keselarasan antarpasal dan terutama digunakan untuk menganalisis validitas konseptual rumusan hukum tersebut di hadapan tolok ukur yang digunakan kajian gender dan HAM yang masuk dalam ranah kajian ilmu sosial. Dari penelitian inidisimpulkan bahwa di dalam pasal-pasal UU. No. 1 tahun 1974 dan Kompilasi hukum Islam masih terdapat banyak kelemahan terutama yang berkaitan dengan isu Gender dan HAM, yang diantaranya berdampak pada maraknya kasus perkawinan siri atau perkawinan bawah tangan yang merupakan salah satu bentuk pelecehan terhadap lembaga perkawinan, hal ini juga dikarenakan belum adanya ketentuan sanksi pidanadalam perundang-undangan ini.Sedangkan Rancangan Undang-Undang Hukum Materii Peradilan Agama (RUU HMPA) merupakan model yang ditawarkan dan diharapkan sebagai pemecah kebuntuan hubungan antara agama dan kebudayaan.Khususnya untuk memberikan perlindungan bagi perempuan dan anak yang cukup rentan terhadap tindak diskriminasi.Meski demikian Rancangan Undang- Undang ini masih perlu dicermati dan di sempurnakan supaya lebih dapat memenuhi rasa keadilan bagi setiap warga negara Indonesia.</p></div><p><strong>Kata Kunci: </strong>Reformulasi, Perkawinan, Gender, Hak Asasi Manusia.</p>


2020 ◽  
Vol 8 (1) ◽  
pp. 177-182
Author(s):  
Enny Agustina

Purpose of the study: This article aimed to analyze the implementation of the regional government and administrative sanctions in Indonesian regional regulations. Methodology: The research method used is normative legal research. The data were analyzed using a qualitative descriptive technique. Main Findings: The final results showed that the type of relationship between the central and the local governments does not reduce the right of the local people to participate (freely) in the implementation of the regional government. The relationship between the central government and the regions did not diminish the rights of the people. Applications of this study: Local government sanctions and administration in Indonesian regional regulations. Novelty/Originality of this study: The task of the government is to realize the state’s objectives as formulated in the unveiling of the Constitution 1945 of the Republic of Indonesia, and this duty is a comprehensive task. This requires the regulations to direct the implementation of governance that is more in line with the expectations and needs of the community (citizen-friendly).


2020 ◽  
Vol 23 (1) ◽  
pp. 1-38
Author(s):  
Besse Muqita Rijal Mentari

Studi komparasi sebagai metode penelitian terhadap artikel sanksi pidana pembunuhan dalam Kitab Undang-Undang Hukum Pidana dengan Hukum Islam. Penelitian dilaksanakan di Wilayah Kabupaten Wajo dengan menggunakan Metode pengumpulan data yang digunakan adalah wawancara serta Observasi sedangkan Sampel yang dipergunakan adalah dengan menggunakan Purposive sampling, kemudian Data dianalisis secara Normatif, dimana bertujuan untuk Mengetahui “Bagaimana  sanksi pidana pembunuhan menurut KUHP Berdasarkan latar belakang masalah diatas, maka permasalahan yang akan dikaji dalam penelitian ini adalah : “Bagaimana  sanksi pidana pembunuhan menurut  hukum Islam. Hasil penelitian menunjukkan bahwa Tindak pidana pembunuhan ialah kejahatan yang dilakukan berupa penyerangan terhadap nyawa orang lain. Tindak pidana pembunuhan yang dilakukan dengan sengaja dalam KUHP diatur dalam Buku Kedua Bab XIX Pasal 338 sampai dengan Pasal 350 mengenai Kejahatan Terhadap Nyawa. Sedangkan pada tindak pidana pembunuhan yang tidak sengaja diatur dalam Buku Kedua Bab XXI KUHP Pasal 359. Hukum Islam membagi tindak pidana pembunuhan menjadi tiga macam, yaitu pembunuhan yang dilakukan dengan sengaja, pembunuhan yang dilakukan tidak dengan sengaja dan pembunuhan yang dilakukan menyerupai sengaja. Landasan hukum mengenai tindak pidana pembunuhan ini diatur dalam beberapa ayat dalam Al Quran dan juga diatur dalam Hadist Nabi Muhammad SAW.       Hukum pidana Indonesia maupun hukum pidana Islam menguraikan unsur kesengajaan adalah berupa perbuatan yang dikehendaki pelakunya akan menimbulkan suatu akibat tertentu. Dalam hal tindak pidana pembunuhan yang disengaja, akibat yang dikehendaki oleh pelaku adalah meninggalnya orang lain. Sedangkan pada pembunuhan yang tidak disengaja pelaku tidakmenghendaki akibat yang akan terjadi. Oleh sebab itu dalam KUHP maupun hukum Islam sanksi pidana pembunuhan yang disengaja akan lebih berat daripada yang tidak disengaja. Sanksi pidana pembunuhan yang diatur dalam KUHP dapat berupa pidana mati, pidana penjara, pidana kurungan dan pidana tambahan. Sedangkan dalam hukum pidana Islam sanksi pidana pembunuhan dapat berupa hukuman qishash, hukuman diyat, kifarat, dan hukuman ta’zir. Hukum pidana Indonesia merupakan mutlak hukum publik (hukum Negara), yaitu hukum yang mengatur hubungan antara orang/perseorangan (warga negara) dengan Negara. Abstract:Comparative study as a research method for articles of criminal sanctions for murder in the Criminal Law Act with Islamic Law. The study was conducted in the Wajo Regency using data collection methods used were interviews and observations while the sample used was using purposive sampling, then the data were analyzed normatively, which aims to find out "How criminal sanctions for murder according to the Criminal Code Based on the background of the above problems, then the problem to be examined in this study is: "What about criminal sanctions for murder according to Islamic law. The results showed that the crime of murder is a crime committed in the form of an attack on the lives of others. The criminal acts of murder committed intentionally in the Criminal Code are regulated in the Second Book of Chapter XIX Article 338 to Article 350 concerning Crimes Against Life. Whereas the murder crime which is unintentionally regulated in the Second Book of Chapter XXI of the Criminal Code Article 359. Islamic law divides the crime of murder into three types, namely murder committed intentionally, murder committed unintentionally and the murder committed resembles intentionally. The legal basis for the crime of murder is regulated in several verses in the Koran and also in the Hadith of the Prophet Muhammad. Indonesian criminal law and Islamic criminal law outline the element of intent is in the form of an act that the desired culprit will have a certain effect. In the case of an intentional murder crime, the desired result by the perpetrator is the death of another person. Whereas in unintentional killings the perpetrators do not want the consequences that will occur. Therefore both in the Criminal Code and Islamic law, the sanctions of intentional murder will be more severe than those unintentional. Penalties for murder which are regulated in the Criminal Code can be in the form of capital punishment, imprisonment, confinement and additional penalties. Whereas in Islamic criminal law sanctions for murder can be in the form of qishash, diyat, kifarat, and ta'zir penalties. Indonesian criminal law is public law (state law), which is the law that governs the relationship between individuals / individuals (citizens) and the State. Keywords: sanction; crime; murder;


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