scholarly journals The Appropriation of Innocence: from Shelley’s Frankenstein to Ahmed Saadawi’s Frankenstein in Baghdad

Author(s):  
Karzan Aziz Mahmood

This paper demonstrates the appropriation of innocence in Shelley’s Frankenstein, Or the Modern Prometheus (1818) and Frankenstein in Baghdad (2013) by Ahmed Saadawi. These novels are selected because the latter appropriates the creator and creature characters and contextualizes them into the American-Iraq 2005 post-war period. In Shelley’s Frankenstein, Victor Frankenstein, scientifically, gives life to a dead body amalgamated from other body parts, which start murdering and revenging upon his creator. Whereas, in Saadawi’s twenty-first century Frankenstein, a person who is formed from others’ dead bodies by merely a junk dealer, starts murdering and revenging upon other people. On the one hand, Frankenstein, a science student, sought to answer the question of human revival theoretically and practically. Therefore, after he resurrects the dead, it becomes monstrous due to its negligence and physical hideousness by its creator. On the other hand, the Iraqi Frankenstein’s creator, Hadi, celebrates collecting old materials in a non-scientific manner, including humans’ dead body parts, in order to give value to them by offering them worthy of proper burials. The resurrected creatures transform into more powerful beings than their creators as reactions against isolation and injustice. For that, both Frankenstein and Hadi lose control over their creations, who instigate new life cycles. Hence, the ethical responsibility of invention underlies the concept of innocence which this paper intends to analyze vis-à-vis the creators and their creations.

2021 ◽  
Author(s):  
Karzan Aziz Mahmood

This paper demonstrates the appropriation of innocence in Shelley’s Frankenstein, Or the Modern Prometheus (1818) and Frankenstein in Baghdad (2013) by Ahmed Saadawi. These novels are selected because the latter appropriates the creator and creature characters and contextualizes them into the American-Iraq 2005 post-war period. In Shelley’s Frankenstein, Victor Frankenstein, scientifically, gives life to a dead body amalgamated from other body parts, which start murdering and revenging upon his creator. Whereas, in Saadawi’s twenty-first century Frankenstein, a person who is formed from others’ dead bodies by merely a junk dealer, starts murdering and revenging upon other people. On the one hand, Frankenstein, a science student, sought to answer the question of human revival theoretically and practically. Therefore, after he resurrects the dead, it becomes monstrous due to its negligence and physical hideousness by its creator. On the other hand, the Iraqi Frankenstein’s creator, Hadi, celebrates collecting old materials in a non-scientific manner, including humans’ dead body parts, in order to give value to them by offering them worthy of proper burials. The resurrected creatures transform into more powerful beings than their creators as reactions against isolation and injustice. For that, both Frankenstein and Hadi lose control over their creations, who instigate new life cycles. Hence, the ethical responsibility of invention underlies the concept of innocence which this paper intends to analyze vis-à-vis the creators and their creations.


APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.


1970 ◽  
Vol 41 (116) ◽  
pp. 33-48
Author(s):  
Dennis Meyhoff Brink

DANTE’S LITERARY ATMOSPHEROLOGY | The article argues that recent theories on affect and atmosphere by, for instance, Teresa Brennan, Lauren Berlant, and Peter Sloterdijk, can enter into an extraordinarily fruitful interchange with Dante’s Divine Comedy. On the one hand, these theories can direct our attention to the hitherto overlooked atmospheric phenomena that occur ubiquitously in Dante’s Comedy and provide us with concepts that render them legible as products of human emissions. On the other hand, the numerous descriptions of different atmospheres in Dante’s Comedy can contribute to overcoming the lack of linguistic specifications and distinctions which – according to theorists such as Brian Massumi and Peter Sloterdijk – characterizes today’s Western understanding of affective atmospheres and impedes its ongoing theorization. Based on readings of a selected number of atmospheres in Dante’s Comedy, the article argues that the Comedy not only anticipated insights that were not articulated theoretically until the twentieth and twenty-first century, butalso makes up an exceptional encyclopedia of affective atmospheres that have not yet been examined, neither by Dante researchers, nor by theorists of affects and atmospheres. Therefore, both camps have much to learn from Dante’s literary atmospherology, which the article aims to make explicit.


Architectura ◽  
2016 ◽  
Vol 46 (1) ◽  
pp. 72-103
Author(s):  
Elmar Kossel

AbstractFlorence suffered heavy destruction due to blasting by the german Wehrmacht in the area around the Ponte Vecchio in 1944. On the question of how the historic, in the core medieval buildings should be rebuilt, a vigorous debate was ignited, which also was intensively conducted in public. The debates core was about the question of wether the old center should be reconstructed exactly as it was or should a modern and contemporary solution be given priority. The art historian Bernhard Berenson and the archeologist Ranuccio Bianchi Bandinelli exemplified the position in the debate for the Florentine context. Linked to this discussion was also the question, how Italy would present itself after war and fascism as a new and democratic society. The built result can be seen as a compromise of these positions, as the new architecture is added in the center emphasized inconspicuousDespite the consistently negative reception, it was possible to dissociate oneself in two respects from this locally located variety of post-war modernity: On the one hand, the international architectural scene and, on the other hand, its own architectural heritage which is contaminated by fascism. The reference to its own architectural heritage and the very independent appropriation of international influences should remain the basic characteristic of the »Scuola Fiorentina« until the mid-1970s


2020 ◽  
Vol 28 ◽  
pp. 164-174
Author(s):  
Andrzej Szczepański

This article is devoted to the issue of politics of ethnicity in Poland in the period 1944–1989, which is a consequence of post-war changes in the ethnic structure of the country and its national homogenization. The attitude of state authority toward its non-Polish residents, on the one hand, enabled them to maintain their own limited identity, but on the other hand, meant that they were deliberately assimilated in order to integrate with the rest of society. In particular periods, these activities were conducted with different intensification levels and with different tools.


2021 ◽  
Vol 2 (18) ◽  
pp. 16-30
Author(s):  
B.V. Markov ◽  
◽  
A.M. Sergeev ◽  

The Philosophical Dialogue is dedicated to the analysis of the historical development of Russian philosophy over the past half century. The authors investigated the attitude of ideas and people in the conditions of historical turning point in the late 20th and early 21st century. Philosophy in a borderline situation allows us to compare and evaluate the past and the present. On the one hand, archetypes, attitudes, moods and experiences, formed as a reception of the collective experience of the past era, have been preserved in the minds of thinkers of the post-war generation – in the consciousness, and may be in the neural networks of the brain. On the other hand, the new social reality – cognitive capitalism – radically changes the self-description of society. It is not to say that modernity satisfies people. Despite the talk about the production of cultural, social, human capital, they feel not happy, but lonely and defenseless in a rapidly changing world. Not only philosophical criticism, but also the wave of protests, which also engulfed the "welfare society", makes one wonder whether it is worth following the recipes of the modern Western economy. On the one hand, closure poses a threat to stagnation, the fate of the country of the outland outing. On the other hand, openness, and, moreover, the attempt to lead the construction of a networked society is nothing but self-sacrifice. Russia has already been the leader of the World International, aiming to defeat communism around the world. But there was another superpower that developed the potential of capitalism. Their struggle involved similarities, which consisted in the desire for technical conquest of the world. The authors attempted to reflect on the position of a country that would not give up the competition, but used new technologies to live better. To determine the criteria, it is useful to use the historical memory of the older generation to assess modernity. Conversely, get rid of repeating the mistakes of the past in designing a better future.


2018 ◽  
Vol 9 (3) ◽  
pp. 366-385
Author(s):  
Matthew E. Gordley

Two trends in recent scholarship provide a new set of lenses that enable contemporary readers to appreciate more fully the contents and genre of Psalms of Solomon. On the one hand, scholars such as Richard Horsley, Anathea Portier-Young, and Adela Yarbro Collins have now explored the ways in which early Jewish writers engaged in a kind of compositional resistance as they grappled with their traditions in light of the realities of oppressive empires. These approaches enable us to consider the extent to which Psalms of Solomon also may embody a kind of resistant counterdiscourse for the community in which it was edited and preserved. On the other hand, scholars within biblical studies (e. g., Hugh Page) and beyond have examined the dynamics of the poetry of resistance. Such poetry has existed in many times, places, and cultures, giving a voice to the oppressed, protecting the memory of victims, and creating a compelling vision of a possible future in which the oppression is overcome. In this article the poetry of Guatemalan poet Julia Esquivel is interwoven with Psalms of Solomon to illustrate these dynamics and to illuminate the kinds of concerns that scholars like Barbara Harlow and Caolyn Forché have highlighted within the poetry of witness. Since Psalms of Solomon has yet to be explored through these dual lenses of resistance and resistance poetry, this article examines these early Jewish psalms in light of these scholarly trends. I argue that Psalms of Solomon can be understood as a kind of resistance poetry that enabled a community of Jews in the first century B. C. E. to resist the dominant discourse of both the Roman Empire and its client king, Herod the Great. The themes of history, identity, and possibility that pervade resistance poetry in other times and places are central features of Psalms of Solomon.


Food Fights ◽  
2019 ◽  
pp. 100-123
Author(s):  
Charles C. Ludington

On the one hand people like to say that “there is no accounting for taste.” On the other hand, people constantly make judgments about their own and other people’s taste (gustatory and aesthetic). Charles Ludington examines the taste for wine in eighteenth-century England and Scotland, and the taste for beer in twenty-first century America, to argue that taste can in fact be accounted for because it is a reflection of custom, “tribal” identity, gender, political beliefs, and conceptions of authenticity, which are mostly but not entirely conditioned by class status and aspirations. And rightly or wrongly, we judge other people’s taste because taste positions us in society.


PMLA ◽  
2016 ◽  
Vol 131 (2) ◽  
pp. 324-339 ◽  
Author(s):  
Andrew Kopec

The popularization of the digital humanities and the return to formalism are overdetermined by the perceived crises in the humanities. On the one hand, the new formalism harks back to a professionalizing strategy begun by the New Critics with John Crowe Ransom's “Criticism, Inc.,” drawing strength from close reading's original polemic against industrialism. On the other hand, the digital humanities reimagine professional labor in ways that seemingly approximate postindustrial norms. These contradictory but inextricably related visions of professional futures restage a conflict between literature and data, reading and making, that has been misrecognized as a conflict between literature and history. Approaching these tensions by way of historicist critique can illuminate the extent to which the debate between literature and data will define critical practice in the twenty-first century.


2021 ◽  
Vol 70 (1) ◽  
pp. 47-59
Author(s):  
Nikolay A. Mikhalev ◽  

The article deals with examination of the main parameters of the post-war 1946–1947 famine’s impact on the demographic sphere of the Urals. It considers the basic approaches proposed by Russian and foreign researchers to determine the level of excess mortality under conditions of the famine. Some of them were used to assess its scale in the Urals. The changes that took place in the processes of reproduction of the region’s population are revealed. Particular attention is paid to the structural analysis of mortality processes. The specifics of registration of deaths from alimentary dystrophy in the consolidated demographic forms are shown, their share in the corresponding group of causes of death is determined. The transformation of fertility processes is considered, the size of its decrease under the influence of the famine is established. The 1946–1947 famine led to an increase in mortality, it virtually interrupted a short period of post-war compensation of the population, which turned out to be insufficient and incomplete. Estimates of direct losses from the famine vary, but they all inevitably have the character of rough, tentative assumptions. On the one hand, this is due to the limitations imposed by the informative potential of the sources available to researchers today. On the other hand, the reason lies in an extraordinary nature of the very period, marked by a multitude of turbulent events that destabilized the situation, when it becomes almost impossible to find the demographic norm on which calculations should be made.


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