scholarly journals Universidade e formação de recursos humanos: características culturais básicas na formação das competências e habilidades do administrador

2019 ◽  
Vol 81 (199) ◽  
Author(s):  
Ana Shirley de França Moraes ◽  
João Marcelo Lima
Keyword(s):  
Social Science ◽  
The Other ◽  
Other Hand ◽  
The World ◽  
Labor Relationship ◽  
Recursos Humanos ◽  
Organizational Activities ◽  
The Creation ◽  
The Individual ◽  
Keywords Education

As efetivas transformações por que passam as sociedades mundiais vêm exigindo mudanças radicais na educação. A natureza das relações escola/trabalho necessita mudar, de sorte que possibilite formar adequadamente a nova força de trabalho. Nesse contexto, merece destaque a educação do administrador, que, na visão atual e futura, precisa ser permanente, em constante aperfeiçoamento, na busca de títulos acadêmicos. Por sua vez, a legislação do ensino superior possibilita a criação de projetos educacionais que se compatibilizem com o objetivo de oferecer propostas pedagógicas realísticas e de qualidade. Assim, discute-se as competências que os trabalhadores da área das ciências sociais de Administração necessitam receber durante o curso de graduação. Contudo, torna-se oportuno alertar para as questões culturais inerentes ao indivíduo, pois são elas os elementos mediadores entre as competências e o desempenho nas atividades organizacionais. Palavras-chave: mudanças; formação; base cultural; administrador. Abstract The effective changes that the world societies have gone through claim for radical changes in education. The nature of the School x Labor relationship has to be transformed so that the new workforce can be adequately educated. In this context, special attention should be given to de worker's education that must be permanent, constantly improving in search for an academic title, according to de present and future view. On the other hand, the law ruling the High Studies is favorable to the creation of educational projects compatible with the objectives to offer real pedagogical and qualified proposes. So, the debate of the competency that the workers in the area of social science of Administration is about what they need to learn during graduation. However, this is an opportune moment to alert to the cultural questions proper of the individual, because it is the mediator elements between the competency and the performance in the organizational activities. Keywords: education changes; professional formation; cultural basis; administrator.

Wittgenstein and Social Science

1990 ◽  
Vol 28 ◽  
pp. 209-222
Author(s):  
Roger Trigg
Keyword(s):  
Social Science ◽  
The Other ◽  
Objective World ◽  
Other Hand ◽  
The Social ◽  
The World ◽  
The Individual

The work of the later Wittgenstein has had a vast influence in the field of social science. This is hardly surprising as the effect of that philosophy has been an emphasis on the priority of the social. Empiricist philosophy started with the private experience of the individual and from there built up an inter-subjective picture of the world. Wittgenstein, on the other hand, began with the rule-governed practices of a community. Both the nature of private experience, and of an objective world, was deemed to depend on concepts all could share. Society is the source of such concepts and thus becomes the key notion in our understanding of ourselves and our relation to the world.

Strolling in Tel Aviv: Setting Up and Breaking Down Boundaries in S. Yizhar'sPreliminaries(Mikdamot)

AJS Review ◽  
2017 ◽  
Vol 41 (1) ◽  
pp. 67-88
Author(s):  
Dvir Tzur
Keyword(s):  
The Other ◽  
The Novel ◽  
Urban Experience ◽  
Tel Aviv ◽  
Other Hand ◽  
The World ◽  
The One ◽  
The Individual

The article discusses the image of Tel Aviv, the first Hebrew city, as it is described in the novelPreliminariesby S. Yizhar (Yizhar Smilansky), one of Israel's best-known authors. In this novel, which engages with the question of home and borders, borders function as a double-edged sword: on the one hand, they define home and create a circumscribed place for the protagonist and his family. On the other hand, the novel dwells on the urge to cross borders and shatter the distinction between home and the world. In this regard, Tel Aviv is sometimes described as a pleasant, “normal” city, yet at other times it is written as a perilous place—since it divides between Jews and Arabs. Tel Aviv is also the place where one can imagine a great future or see a concealed history. It is a total urban experience, encapsulating the individual.

THE PERSONAL CHARACTER OF THE WORK OF EMPLOYEE – THE CREATOR

2018 ◽  
Vol 2 (XVIII) ◽  
pp. 271-280
Author(s):  
Karolina Słowińska
Keyword(s):  
Individual Characteristics ◽  
Employment Relationship ◽  
The Other ◽  
Creative Work ◽  
Personal Character ◽  
Other Hand ◽  
Labor Relationship ◽  
Unique Nature ◽  
The Subject ◽  
The Individual

The obligation to personally provide the creative work is inscribed in the nature and essence of creative work. The creative work is based on the individual characteristics and predispositions of the creator. The nature of creative work determines the obligation to provide it personally. On the other hand, the obligation to personally provide the creative work is a prerequisite for the existence of an employment relationship (i.e. labor relationship). Therefore, in case of creative work, there is a strengthening of the obligation to provide it personally because of the unique nature of performed, creative work. The personal character of creative work overlaps with the subject of the service as well as the entity of the service. The obligation to perform the work personally is not only the completion of the necessary elements of the labor relationship, but it guarantees also the performance of the employment duties by the competent employee according to the employer decision.

scholarly journals O homem se reencontra e se olha em tudo o que Vê: a frondescência do saber autoconsciente no paradigma da complexidade

2017 ◽  
pp. 131-144
Author(s):  
Karen Geisel Domingues ◽  
Ines Maria Zanforlin Pires de Almeida
Keyword(s):  
The Other ◽  
Nature And Culture ◽  
Palabras Clave ◽  
The World ◽  
Inner World ◽  
Self Knowledge ◽  
The Creation ◽  
The Individual

Apresentamos, neste trabalho, o olhar da complexidade sobre o fenômeno humano que ira abarcar os sistemas que envolvem a vida. Nesse paradigma pós-moderno, a fronteira entre mundo externo e interno tende a diluir-se, assim como natureza e cultura a interpenetrarem-se e o Eu e o Outro se aprontam para servir de mútuo espelho de conhecimento e testemunho. A partir dessa visão de conjunção e reconhecimento entre mundos por meio da ciência, da mística e do autoconhecimento, alimenta-se o processo de construção do conhecimento científico e da constituição da humanidade. Ao observarmos o exercício de pesquisa e do trabalho docente, percebemos como ocorre o desenvolvimento de saberes que vem engendrar o ser individual, o ser coletivo, assim como a própria criação do mundo.Palavras-chave: Paradigma da complexidade. Ciência. Consciência de si.Man founds itself and looks at everything he sees: the frondescence of self-conscious knowledge in the paradigm of complexityAbstractThis article presents the view of complexity upon the human phenomenon encompassing systems involving life. In the postmodern paradigm, the frontier between outside and inner world are solving, so as the lines between nature and culture seems to be interpenetrating each other. As well as I and the Other stand ready to serve as mutual mirror for knowledge and witness of life. From this point of conjunction and recognition among worlds considering science, mystic view and self-knowledge the process of construction is fed by scientiHc learnings and the humanity constitution itself. As the exercise of scientiHc research and the teaching work are observed, it is possible to perceive the development of knowledge that comes to engender the individual being, the collective being as well as the creation of the world itself.Keywords: Complexity paradigm. Science. Self-consciousness.El hombre se reencuentra y se mira en todo lo que ve: la frondescencia del saber autoconsciente en el paradigma de la complejidadResumenPresentamos en este trabajo la mirada de la complejidad sobre el fenómeno que ira abarcar los sistemas que involucran la vida. En este paradigma posmoderno la frontera entre mundo externo e interno tienden a una dilución, así como la naturaleza y cultura que se mesclan, como tambien el Yo y el Otro se preparan para que sirvieran de mutuo espejo de conocimiento y testimonio. A partir de esa mirada de conjunción y reconocimiento entre mundos por medio de la ciencia, de la mística, y del autoconocimiento, se alimenta el proceso de construcción del conocimiento cientíHco y constitución de la humanidad. Al senalarnos el ejercicio de investigación y trabajo del cuerpo docente nos dimos cuenta como ocurre el desarrollo de los conocimientos que vienen a engendrar el ser individual, el ser colectivo, así como la propia creación del mundo. Palabras clave: Paradigma de la complejidad. Ciencia. Autoconciencia.

Zeit, Tempus und Erzählperspektive in Kebir Ammis Sur les pas de Saint Augustin

2020 ◽  
Vol 132 (4) ◽  
pp. 439-466
Author(s):  
Martin Becker
Keyword(s):  
Crucial Role ◽  
Narrative Research ◽  
The Other ◽  
Other Hand ◽  
The Creation ◽  
The One ◽  
The Individual

This paper examines the crucial role of verbal tenses for the text constitution and, especially, for the creation of narrative perspectives in the tale about St. Augustin's life, Sur les pas de Saint Augustin, written by the contemporary ’Maghrebian‘ author Kebir Ammi. On the one hand, it will be explored how the different tenses contribute in a substantial way to the creation of narrative perspectives, respectively, to narrative focalizations. On the other hand, the importance of the tenses in the structuring and organization of the individual episodes will be highlighted and, last but not least, their contribution to the semiotic dimension of the text. Finally, in an overarching perspective, the article casts light on the narrative potential inherent in tense categories and on the relevance of a modern tense theory for narrative research.

Research on the Relationship between Humanity and Machinery

2011 ◽  
Vol 393-395 ◽  
pp. 274-279
Author(s):  
Jian Guo Luo ◽  
Mao Yan He
Keyword(s):  
The Other ◽  
Human Society ◽  
Development History ◽  
Other Hand ◽  
Or Groups ◽  
The World ◽  
The Individual ◽  
The Relationship ◽  
The Revolution

Humankind simmered with limitless appetency but never satisfied entirely, the weakness of humanity is too much appetency, whether for human’s survive or for development. The process of making tools is the result under the action of humanity, drived by natural attributes and free attributes of humanity, on one hand, drived by internalized natural attributess of seeking for safety, comfort and self-realization, and exterior natural attributess of lazy, jealousy and selfish, humankind devote themselves to the pursuance for physical and psychic wealth, the individual interests realized under the sake of realization of group’s interests. On the other hand, in view of the fact that the human society exist in country and nationality, whether individual or groups dominated by free attributess of humanity, lead the development of each industry through law and guild regulations, as well as the development of machinery included. The development of machinery is a mirror of human’s development history, machinery is the historical result of the revolution of production tools, it is the arm to change humankind and the world, it’s appearance, renovation and disuse as a reslult of humanity, it include the characteristics and contents of humanity, it represent the weakness and mightiness of humanity.

Virtual Communities on the Internet

2011 ◽  
pp. 1040-1046
Author(s):  
Abhijit Roy
Keyword(s):  
World Wide Web ◽  
World Wide ◽  
Virtual Communities ◽  
The Other ◽  
The Internet ◽  
Face To Face ◽  
Other Hand ◽  
The World ◽  
The Creation ◽  
The 1950S

With the advent of the Internet a little over a decade ago, technology has enabled communities to move beyond the physical face-to-face contacts to the virtual realm of the World Wide Web. With the advent of highways in the 1950s and 1960s, communities were created in suburbia. The Internet, on the other hand, over the last fifteen years, has enabled the creation of a myriad of virtual communities that have limitless boundaries around the entire globe.

Building Materials and Humanity

2012 ◽  
Vol 174-177 ◽  
pp. 2085-2089
Author(s):  
Jian Guo Luo ◽  
Mao Yan He
Keyword(s):  
Building Materials ◽  
The Other ◽  
Human Society ◽  
Development History ◽  
Other Hand ◽  
Or Groups ◽  
The World ◽  
The Individual ◽  
The Revolution

Humankind simmered with limitless appetency but never satisfied entirely, the weakness of humanity is too much appetency, whether for human’s survive or for development. The process of making tools is the result under the action of humanity, drived by natural attributes and free attributes of humanity, on one hand, drived by internalized natural attributess of seeking for safety, comfort and self-realization, and exterior natural attributess of lazy, jealousy and selfish, humankind devote themselves to the pursuance for physical and psychic wealth, the individual interests realized under the sake of realization of group’s interests. On the other hand, in view of the fact that the human society exist in country and nationality, whether individual or groups dominated by free attributess of humanity, lead the development of each industry through law and guild regulations, as well as the development of building materials included. The development of building materials is a mirror of human’s development history, building materials is the historical result of the revolution of production tools, it is the arm to change humankind and the world, it’s appearance, renovation and disuse as a reslult of humanity, it include the characteristics and contents of humanity, it represent the weakness and mightiness of humanity.

Differences in Attitudes to Study and Work between Present-day Hasidim and Mitnaggedim: A Sociological View

1996 ◽  
pp. 427-438
Author(s):  
Daniel Meijers
Keyword(s):  
The Other ◽  
Relationship With God ◽  
Real Relationship ◽  
Material World ◽  
Other Hand ◽  
The World ◽  
The Creation ◽  
Sociological View

This chapter investigates the differences in attitudes to study and work between present-day hasidim and mitnaggedim. It considers the concept of tsimtsum—a process underlying the work of Creation through which God was concealed on various levels in the process of creation. Thus, God withdrew Himself, as it were, in order to make room for Creation. This view was accepted in principle by both hasidim and mitnaggedim, but each group gave it a completely different interpretation. According to the mitnaggedim, God had withdrawn His essence from the world, so that the material world that remained was less divine. Consequently, any real relationship with God could be established only through the spiritual activity of studying the Torah in which He had revealed Himself. According to hasidic teachings, on the other hand, tsimtsum refers only to the concealment of a certain divine manifestation and not to the withdrawal of God Himself. From this, it follows that God's essence is present in matter as well; His infinity has not been affected by the creation of the world.

scholarly journals “All Them Aliens Had It”: Pinter’s Cosmopolitanism

2012 ◽  
Vol 9 (1) ◽  
pp. 97-105
Author(s):  
Elizabeth Sakellaridou
Keyword(s):  
Human Dignity ◽  
Point Of View ◽  
The Other ◽  
Political Activity ◽  
Other Hand ◽  
The World ◽  
The One ◽  
The Individual ◽  
Political Actions

Throughout his life Pinter always showed, both as artist and as social being, a profound respect for the rights of the individual and human dignity. His dramatic output as well as his overt political activity demonstrate his unbroken adherence to the ideology and behaviour of a citizen of the world. My endeavour in this paper will be to argue about what I shall call Pinter’s visceral cosmopolitanism. This approach, on the one hand, reads his political actions through the highly politicized agenda of the contemporary cosmopolitan discourse and, on the other hand, it adopts a more retrospective point of view, which seeks to find a fundamental correspondence between the Pinteresque uncertainty, fear and ambiguity and Immanuel Kant’s rather more ethical understanding of cosmopolitanism, especially his novel idea of hospitality.

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