scholarly journals Does Prejudice Mediate the Effect of Ethnocentrism on Discrimination? An Empirical Study on Interethnic Relations

2017 ◽  
Vol 33 (1) ◽  
pp. 41-56
Author(s):  
Marselius Sampe Tondok ◽  
Dwiko Kusuma Indramawan ◽  
Ayuni Ayuni
Keyword(s):  
Regression Analysis ◽  
Empirical Study ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Student Population ◽  
Interethnic Relations ◽  
Group Members ◽  
And Control

The purpose of this study was to examine whether prejudice was the mediator between ethnocentrism and interethnic discrimination. A survey was conducted at a university in Surabaya which has a multicultured student population (N = 300) recruited using incidental sampling. Data were collected using discrimination, ethnocentrism, and prejudice questionnaires. The hypothesis was tested using regression analysis with simple mediation. Results showed that prejudice was the mediator between ethnocentrism and discrimination (t = 12.637; p < .01); meanwhile ethnocentrism was not a predictor of discrimination when prejudice was controlled (t = 1.444; p > .05). Results also provide a suggestion to ethnic group members to be more open and control their prejudice toward other ethnic groups in order to grow positive inter-ethnic relationships.

scholarly journals Microdynamics of person perception: the role of time’s exposure and ethnos

2019 ◽  
Vol 12 (4) ◽  
pp. 142-150
Author(s):  
A.A. Demidov ◽  
D.A. Diveev
Keyword(s):  
Empirical Study ◽  
Linear Relationship ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Exposure Time ◽  
Person Perception ◽  
Psychological Characteristics ◽  
Non Linear ◽  
The Republic

The article presents the results of an empirical study of the microdynamics of person perception. Stimulus images of persons from four ethnic groups — Tuvans, Russians, Kabardians and Komi, were presented to three independent groups of subjects to assess specific individual psychological characteristics, with different exposure times — 200, 1000 and 3000 ms. The subjects were Tuvans living in Kyzyl, the Republic of Tuva. For each of the evaluated qualities, the adequacy of the interpersonal assessment was calculated and its relations with such variable studies as the ethnicity and exposure time of the stimulus image were determined. The results obtained indicate a complex, non-linear relationship between the adequacy of interpersonal assessment and exposure time of the stimulus image, as well as the important role of the ethnic group of communicants in the structure of person perception.

scholarly journals Sex and Marriage With Members of Other Ethnic Groups

2016 ◽  
Vol 51 (1) ◽  
pp. 3-25 ◽  
Author(s):  
Abraham P. Buunk ◽  
Pieternel Dijkstra
Keyword(s):  
The Netherlands ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Minority Groups ◽  
Sexual Relationship ◽  
Sexual Relationships ◽  
Online Questionnaire ◽  
Marital Partner ◽  
Group Members ◽  
Moroccan Women

Given the importance of interethnic intimate relationships for the integration of minority groups, the present study examined attitudes toward marriages and sexual relationships with in-group and out-group members among young second-generation immigrants in the Netherlands compared with the Dutch. A sample of 95 ethnically Dutch, 68 Moroccan, and 68 Turkish individuals aged between 15 and 25, living in the Netherlands filled out an online questionnaire. Overall, individuals showed a preference for a marital partner from the same ethnic group as themselves, but a less pronounced preference for a sexual partner from their own ethnic group. Turkish and Moroccan, but not Dutch, men would rather engage in a sexual relationship than in a marriage with a Dutch woman, and rather in a marriage than in a sexual relationship with a woman from their own ethnic group. In contrast, women, especially Moroccan women would rather engage in a marriage than in a sexual relationship, preferably with someone of their own ethnic group. Finally, the more religious they were, the more Turkish and Moroccan women preferred a marital partner from their own ethnic group. Findings are discussed in the light of the integration of different ethnic groups in society.

Seroepidemiology ofToxoplasma gondiiinfection in Bai and Han ethnic groups in southwestern China

2014 ◽  
Vol 143 (4) ◽  
pp. 881-886 ◽  
Author(s):  
H.-L. LI ◽  
L. DONG ◽  
Q. LI ◽  
L. ZHANG ◽  
J. CHEN ◽  
...  
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Rural Areas ◽  
Southwestern China ◽  
Enzyme Linked Immunosorbent Assay ◽  
Unique Region ◽  
Significant Difference ◽  
Positive Rate ◽  
Urban And Rural Areas ◽  
And Control

SUMMARYEating raw pork and/or liver is a custom of the Bai ethnic group in China. Most people living in Dali Bai Autonomous Prefecture, Yunnan Province, southwestern China are of Bai ethnicity. Little is known of the seroprevalence ofToxoplasma gondiiin Bai and Han ethnic populations in this region. In the present survey, a total of 555 and 595 blood samples were obtained from Bai and Han ethnic groups in Dali urban and rural areas, respectively. Enzyme-linked immunosorbent assay was performed to examineT. gondiiIgG antibodies. Total positive rate of anti-T. gondiiIgG in Bai and Han groups in this region was 21·6% (248/1150). The total seroprevalence ofT. gondiiwas significantly higher in the Bai ethnic group (32·3%, 179/555) than in the Han ethnic group (11·6%, 69/595) (P < 0·01). The results of statistical analysis indicated that there was no significant difference between cat feeding/non-cat feeding groups in the Bai ethnic group, the most important risk factor was consumption of raw pork and/or liver for the Bai group, but feeding a cat may be the main route ofT. gondiiinfection for the Han group. Therefore, it is essential to implement integrated strategies to prevent and controlT. gondiiinfection in this unique region of the world.

scholarly journals Boundaries of American Identity: Relations between Ethnic Group Prototypicality and Policy Attitudes

2021 ◽  
Author(s):  
Que-Lam Huynh ◽  
Thierry Devos
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Ethnic Minorities ◽  
Minority Group ◽  
American Identity ◽  
Instrumental Function ◽  
European Americans ◽  
Majority Group ◽  
Policy Attitudes ◽  
Group Members

We sought to document that the extent to which different ethnic groups are perceived as embodying the American identity is more strongly linked to anti-minority policy attitudes and acculturation ideologies among majority group members (European Americans) than among minority group members (Asian Americans or Latino/as). Participants rated 13 attributes of the American identity as they pertain to different ethnic groups, and reported their endorsement of policy attitudes and acculturation ideologies. We found a relative consensus across ethnic groups regarding defining components of the American identity. However, European Americans were perceived as more prototypical of this American identity than ethnic minorities, especially by European American raters. Moreover, for European Americans but not for ethnic minorities, relative ingroup prototypicality was related to anti-minority policy attitudes and acculturation ideologies. These findings suggest that for European Americans, perceptions of ethnic group prototypicality fulfill an instrumental function linked to preserving their group interests and limiting the rights afforded to ethnic minorities.

scholarly journals А Sense of Guilt in the Blaming Context of the Assessment of Interethnic Relations

2021 ◽  
Vol 3 ◽  
pp. 23-27
Author(s):  
Vadym Vasiutynskyi
Keyword(s):  
Empirical Study ◽  
Ethnic Groups ◽  
Verbal Aggression ◽  
Ethnic Community ◽  
Middle Level ◽  
The Other ◽  
Interethnic Relations ◽  
Psychological Traits ◽  
Personal Traits ◽  
High Level

The article highlights the results of an empirical study aimed at updating the accusatory context of assessing the relations of Ukrainians with neighboring nations and shows the place in this process of sense of guilt compared to a number of other personal traits.1,356 students in 26 universities from 19 cities of Ukraine were interviewed online.The questionnaire was developed in three versions. The first part in all versions consisted of indicators of the sense of guilt, internality in the field of failure, psychological inclination towards poverty, and verbal aggression. The second part of the questionnaire had three versions, each of which contained nine statements that showed an assessment of Ukrainians’ relations with neighboring nations. These statements were modelled on the measure for identification with all mankind (McFarland et al., 2012), but reformulated as extrapunitive regarding Ukrainians; intropunitive in relation to them; and impunitive, neutral to all.Among the studied psychological traits, the sense of guilt was the most sensitive to the assessment of interethnic relations. The intropunitive orientation of the evaluations showed the strongest connection with the studied traits. Depending on the context of assessing the interethnic relations, the sense of guilt may lead to accusations of one’s own ethnic community, or to accusations against other ethnic groups, or to avoiding direct accusations and choosing neutral assessments.Internality in the area of failure has been positively associated with extrapunitive and intropunitive evaluations, but there has been no connection with impunitive evaluations. The high level of inclination towards poverty corresponds to a decrease in extrapunitive tendencies; on the other hand, middle-level people are inclined to intropunitive assessments. Verbal aggression has the lowest association with assessments of interethnic relations.

scholarly journals Perceived to feel less: Intensity Bias in Interethnic Emotion Perception

2019 ◽  
Author(s):  
Agneta Fischer ◽  
Kai Jonas ◽  
Pum Kommattam
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Facial Expressions ◽  
Random Effects ◽  
Meta Analysis ◽  
Emotion Perception ◽  
Random Effects Model ◽  
Intensity Perception ◽  
Group Members ◽  
Empathy Gap

The current research focuses on a bias in intensity perception and tests the hypothesis that individuals perceive facial expressions of emotions in ethnic outgroup members as less intense than those of ingroup members’ expressions. In addition to nine previously conducted and reported studies (focussing only on embarrassment, Kommattam, Jonas, &amp; Fischer, 2017, Studies 1 - 9), we conducted a series of three additional studies including white Dutch, U.S., and U.K. participants (N total = 3201) judging the intensity of nine different emotions displayed by different ethnic group members. A random effects model meta-analysis shows that individuals perceive less intense emotions in ethnic outgroup members than in ethnic ingroup members (d = .33 [0.08 – 0.59], (r = .16)). This intensity bias in interethnic emotion perception points to a systematic downplaying of the intensity of outgroup emotions and suggests an empathy gap towards members from other ethnic groups.

Russian Youth in Moscow in the System of Interethnic Relations

2019 ◽  
Vol 48 (4) ◽  
pp. 88-105
Author(s):  
Lyubov V. Ostapenko ◽  
Roman A. Starchenko ◽  
Irina A. Subbotina
Keyword(s):  
Ethnic Groups ◽  
Russian Population ◽  
Interethnic Relations ◽  
The Face ◽  
Interethnic Interaction ◽  
Interethnic Marriages ◽  
The City

Young people’s participation in optimizing interethnic relations is becoming particularly important in the face of growing interethnic tension, a rise of distrust and suspicion between countries and nations. Based on the analysis of data from the survey carried out among Muscovites aged 16-29, the article is aimed at showing the scale and nature of interethnic interaction between the Russian population of the capital and representatives of other ethnic groups in Moscow, attitude towards such contacts in different spheres of life (including interethnic marriages), young people’s evaluation of the interethnic situation in the city and opinion on the reasons for its instability.

The Inscriptions on the Gravestones in the Croatian Villages of Slovakia, Chunovo and Jarovce: The Specificity of Mixing Graphics Systems

2019 ◽  
Vol 14 (1-2) ◽  
pp. 159-173
Author(s):  
Darya Yu. Vashchenko
Keyword(s):  
Foreign Language ◽  
Ethnic Group ◽  
Ethnic Groups ◽  
Native Language ◽  
Close Contact ◽  
Funerary Monuments ◽  
Traditional Spelling ◽  
The Family ◽  
High Degree ◽  
The Village

The article discusses the inscriptions on funerary monuments from the Croatian villages of Cunovo and Jarovce, located in the South of Slovakia, near Bratislava. These inscriptions reflect the complicated sociocultural situation in the region, which is particularly specific due to the fact that this territory was included to Slovakia’s territory only after 1946, while earlier the village was part of Hungary. In addition, the local Croatian ethnic group was actively in close contact with the German and Hungarian communities. At the same time, the orthographic norms of the literary Croatian, German, Hungarian, and Slovak languages, which could potentially be owned by the authors of the inscriptions, differ in many ways, despite the Latin alphabet used on all the gravestones. All this is reflected in the tombstones, representing a high degree of mixing codes. The article identifies the main types of fusion on the monuments: separate orthograms, writing the maiden name of the deceased in the spelling of her native language, the traditional spelling of the family name. In addition, the mixing of codes can be associated with writing feminitives, also order of name and surname within the anthroponym. Moreover, the settlements themselves represent different ethnic groups coexistence within the village. Gravestones from the respective cemeteries also differ from each other in the nature of the prevailing trend of the mixing codes. In Jarovce, where the ethnic groups live compactly, fusion is often presented as a separate foreign language orthograms. In Cunovo, where the ethnic groups constitute a global conglomerate, more traditional presents for a specific family spelling of the names on the monument.

MENAFSIRKAN TEKS SASTRA LISAN BADAMPIANG SEBAGAI UPAYA MEMAKNAI WARISAN BUDAYA BANGSA

2017 ◽  
Vol 7 (1) ◽  
pp. 115
Author(s):  
Krisnawati Krisnawati
Keyword(s):  
Ethnic Group ◽  
Ethnic Groups ◽  
Oral Tradition

Minangkabau ethnic group, as other ethnic groups in Indonesia, has many kinds of cultural heritages. Among other is Badampiang, an oral tradition. Badampiang (acting of accompanying) is mutually responding poetry (berbalas pantun) by the time accompanying a groom to a bride’s house to do the procession of wedding. This tradition is currently threatened to extinct, whereas in fact, it has many positive values which are deserved to be inherited to the next generations. Thus, it is important to do a research on Badampiang. This paper discussed about the speakers, the music instruments, the place, the time and the condition of Badampiang utterances. Besides, this paper also discussed the meaning contained in the text of Badampiang. The method used to investigate the tradition of Badampiang is hermeneutics method and theory of values. Therefore, the various elements that exist can be found so that badampiang will realize and the values that contained in the oral tradition.AbstrakSuku bangsa Minangkabau, sebagaimana suku bangsa lainnya di Indonesia, memiliki berbagai warisan budaya. Di antara warisan budaya tersebut adalah tradisi lisan badampiang. Badampiang (melakukan pendampingan) adalah berbalas pantun ketika mendampingi mempelai laki-laki menuju rumah mempelai perempuan ketika hendak melakukan ijab kabul (pernikahan). Tradisi lisan badampiang saat ini terancam punah digerus waktu, padahal banyak nilai positif dalam teks badampiang yang layak diwariskan kepada generasi penerus. Oleh sebab itu, kajian terhadap badampiang sangat penting dilakukan. Melalui makalah ini dibahas pedendang, alat musik pengiring, tempat, waktu, dan suasana pedendangan badampiang. Selain itu, dibahas pula makna yang terkandung dalam teks badampiang. Metode yang digunakan untuk mengkaji tradisi lisan ini adalah metode hermeneutika dan teori tentang nilai-nilai. Dengan demikian, terlihatlah berbagai unsur yang ada sehingga badampiang terwujud dan nilai-nilai yang terkandung dalam tradisi lisan tersebut.

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