scholarly journals Keeping Keeping New Zealand in the World Values Survey, 1985-2019:

2021 ◽  
Vol 1 ◽  
pp. 16
Author(s):  
Paul Perry ◽  
Polly Yeung

A brief review of the World Values Survey (WVS) is presented. Seven waves of the survey have occurred since the 1980’s, in between 50 and 80 different countries, using a common questionnaire of several hundred items covering a wide range of social and political views.  The WVS in New Zealand is then described, having completed six waves between 1985 and the latest survey in 2019. New Zealand social researchers are urged to make use of the WVS data, which is freely available on the WVS website, for all waves. WVS data can be used for cross-national comparisons, examining issues within New Zealand and to consider changes in social views over time.  Examples of some the most evident social trends over time in New Zealand are presented.  These include increasing environmental concern, social tolerance, support for gender equality, and increasing value placed on the Treaty of Waitangi. Declines can be seen in religiosity, active participation in some types of voluntary organisations, a willingness to fight for the country and the use of traditional media as a source of news. Several illustrative cross-national comparisons are also presented including a dramatic difference in attitudes towards migrants between New Zealand and Australia.

Author(s):  
C. Booth

Abstract A description is provided for Nectria cinnabarina. Information is included on the disease caused by the organism, its transmission, geographical distribution, and hosts. HOSTS: Many species including Ribes and Robinia. This species occurs on conifers and on a wide range of broad-leaved trees and shrubs. DISEASE: Coral spot fungus. Evidence supports the view that this species is a facultative parasite of considerable importance on blackcurrants (48, 3063); it occurs as the cause of cankers of Robinia (54, 1020) and may attack many other woody plants (55, 655). GEOGRAPHICAL DISTRIBUTION: It is very common and widespread in Northern Europe and has frequently been reported from temperate parts of the world, USA, Canada, Australia and New Zealand, and also from India and Hong Kong. TRANSMISSION: Because of the slimy nature of the conidia and the fact that they form a hard crust in dry weather, wind is not considered as important as water in their dispersal. Even the ascospores appear to be extruded or discharged only in moist weather (Jorgensen, 1952). Entry is usually through wounds or dead buds (47, 1181; 48, 3063).


Fascism ◽  
2019 ◽  
Vol 8 (2) ◽  
pp. 275-306 ◽  
Author(s):  
Paul Jackson

Abstract This article will survey the transnational dynamics of the World Union of National Socialists (wuns), from its foundation in 1962 to the present day. It will examine a wide range of materials generated by the organisation, including its foundational document, the Cotswolds Declaration, as well as membership application details, wuns bulletins, related magazines such as Stormtrooper, and its intellectual journals, National Socialist World and The National Socialist. By analysing material from affiliated organisations, it will also consider how the network was able to foster contrasting relationships with sympathetic groups in Canada, Australia, New Zealand and Europe, allowing other leading neo-Nazis, such as Colin Jordan, to develop a wider role internationally. The author argues that the neo-Nazi network reached its height in the mid to late 1960s, and also highlights how, in more recent times, the wuns has taken on a new role as an evocative ‘story’ in neo-Nazi history. This process of ‘accumulative extremism’, inventing a new tradition within the neo-Nazi movement, is important to recognise, as it helps us understand the self-mythologizing nature of neo-Nazi and wider neo-fascist cultures. Therefore, despite failing in its ambitions of creating a Nazi-inspired new global order, the lasting significance of the wuns has been its ability to inspire newer transnational aspirations among neo-Nazis and neo-fascists.


2016 ◽  
Vol 6 (2) ◽  
pp. 355-363 ◽  
Author(s):  
Michael J Donnelly ◽  
Grigore Pop-Eleches

Comparable household income measures are crucial for most social science analyses of cross-national public opinion survey data. However, income questions in many cross-national surveys suffer from comparability and interpretability limitations that have not been adequately addressed by the existing literature. In this article, we examine the income measure in one major survey, the World Values Survey (WVS), arguing that a variety of problems arise when drawing inferences—descriptive or causal, individual or aggregate—using the standard ten-category measure. We then propose and implement a number of corrections to these potential biases and present a series of diagnostics that confirm the importance of our proposed corrections. We conclude by documenting some of the same challenges in the income measures used in other cross-national surveys. The accompanying data set can be merged with the WVS to make better use of the income measure.


Author(s):  
Korshi Dosoo

While ancient Egyptians had no conception of religion as a distinct sphere of life, modern scholars have identified a wide range of Egyptian beliefs and practices relating to the divine. Egyptian religion can be traced back to predynastic times, and it developed continuously until the decline of temple religion in the Roman Period. Three mythic cycles are key to its understanding: the creation of the world, and the related solar cycle, which describe the origin and maintenance of the world, and the Osiris cycle, which provides a justification for the human institutions of kingship and funerary rites. Egyptian religion may be seen as being centered on its temples, which functioned both as sites for the worship of the resident gods and the elaboration of their theologies and as important economic and political centers. In addition to gods, three other categories of divine beings played important roles in Egyptian religious practice: kings, sacred and divine animals, and the dead. The king was intimately involved in the temple religion, as the mediator between the divine and human spheres, the patron of the temples, and the beneficiary of his own rituals, while divine and sacred animals seem to have been likewise understood as living embodiments of divine power. Death was understood through a range of metaphors, to which the ritual response was to link the deceased to one or more of the cosmic cycles through practices aimed at translating them into the divine sphere and thus ensuring their continued existence. As with all aspects of the religion, these rituals changed over time but show remarkable consistency throughout recorded history. Alongside these rituals centered on temple, royal, and funerary cults, a number of personal religious practices have been reconstructed as well as one major break in continuity, the “Amarna Revolution,” in which the ruling king seems to have briefly instituted a form of monotheism.


2013 ◽  
Author(s):  
Geoffrey Zahn ◽  
Stephen L. Stevenson ◽  
Frederick W. Spiegel

During the period of March 2004 to December 2007, samples of aerial litter (dead but still attached plant parts) and ground litter were collected from study sites representing a wide range of latitudes (34° S to 50° S) and a variety of different types of habitats throughout New Zealand (including Stewart Island and the Auckland Islands). The objective was to survey the assemblages of protosteloid amoebae present in this region of the world. Twenty-nine described species of protosteloid amoebae were recorded, along with the heterolobesean acrasid, Acrasis rosea. Of the species recovered, Protostelium mycophaga was by far the most abundant and was found in more than half of all samples. Most species were found in fewer than 10% of the samples collected. Seven abundant or common species were found to display significant preferences for aerial litter or ground litter microhabitats. There was some evidence of a general pattern of a decrease in species richness and diversity with increasing latitude and precipitation and elevation.


2021 ◽  
Author(s):  
◽  
Tegan Wardle

<p>Background:  Sprawling, car related development dominates and destroys natural landscapes and productive farm land at the edges of urban centres. Yet, suburbs continue to grow outwards to meet New Zealanders’ preferences for stand-alone housing and keep up with increasing housing demand, while existing dwellings are demolished to make way for new developments.  Research objectives:  This research aims to investigate the implications of building dwellings incrementally to achieve gradual densification within New Zealand suburbs, reducing the need for green field development, and slowing urban sprawl. The objective of this research is to determine how incremental housing strategies could enable suburbs to continue to grow, however in density rather than sprawl, through the design of accessory dwelling units that can be added to existing sites and developed over time.  Research method:  Built and proposed incremental housing projects are reviewed to determine existing strategies and their suitability for creating buildings that are able to grow over time. Literature is reviewed to identify current preferences and priorities for suburban living, strategies for sustainable suburban development and current provisions within district plans for achieving denser suburbs. Siteless and site responsive architectural strategies for incremental accessory dwelling units are developed through iterative massing and plan studies to generate a wide range of potential solutions at each stage of development, continually reflecting on and progressing with the most successful options.  Potential Implications:  The development of spatial strategies for incrementally built accessory dwelling units that could facilitate long term densification in the New Zealand suburban context while reducing the need for the demolition and redevelopment of existing residential sites.</p>


2021 ◽  
Vol 9 (2) ◽  
pp. 170-178
Author(s):  
Jacques Van der Meer

Apart from the current Covid19 context, the higher education sectors across the world have been faced with major challenges over the last few decades (Auerbach et al., 2018; Haggis, 2004), including increased numbers and diversity. Considering the many challenges in higher education, especially the rise of students’ mental health issues, I am strongly convinced that education sectors, but in particular the higher education sector, have a societal responsibility to not just focus on students as learners of knowledge and/or professional skills, but to support them in being developed as “whole students”. All these challenges also raise a need for research into the broader context to identify how we can better support the diverse student population as they transition into higher education, but also how to prepare them for a positive experience during and beyond their time in higher education. Overall, it can be said that the contributions to this special issue beneficially addressed some of the main foci to widening the perspectives on diversity related to the transition into higher education. The contribution came from different European countries, including Belgium, Germany, Italy, Sweden, Switzerland, The Netherlands and the United Kingdom. De Clercq et al. (in this special issue) indicated that environmental characteristics, such as distinctiveness of countries, is often overlooked in research. In this discussion article, therefore, some particular references will also be made to a specific country, New Zealand. This may be of interest and relevant for the particular questions raised in this special issue as focusing on student diversity in educational contexts has been considered important for some time in this country. Aoteraroa New Zealand is a country in the South Pacific colonised by Europeans in the 19th century. In the second part of the 20th century, the focus across the New Zealand education sectors, including higher education, started to develop beyond just a European perspective, and started to focus more on recognition of student diversity. Initially, the main focus was on the indigenous population, the Māori people. In the last few decades of the 20th century, the focus was extended to the Pacific Island people, many of whom migrated to New Zealand from a wide range of different islands in the South Pacific. In the 21st century, the focus on Culturally and Linguistically Diverse (CALD) groups was further extended, and over the last decade also because of the increase of refugees from the Middle East and Asia. Providing some insights from the other end of the world, in quite a different and de-colonised ex-European nation may help European (and other) countries to reflect on their own approaches.


2020 ◽  
Vol 31 (6) ◽  
pp. 678-701 ◽  
Author(s):  
Michael Muthukrishna ◽  
Adrian V. Bell ◽  
Joseph Henrich ◽  
Cameron M. Curtin ◽  
Alexander Gedranovich ◽  
...  

In this article, we present a tool and a method for measuring the psychological and cultural distance between societies and creating a distance scale with any population as the point of comparison. Because psychological data are dominated by samples drawn from Western, educated, industrialized, rich, and democratic (WEIRD) nations, and overwhelmingly, the United States, we focused on distance from the United States. We also present distance from China, the country with the largest population and second largest economy, which is a common cultural comparison. We applied the fixation index ( FST), a meaningful statistic in evolutionary theory, to the World Values Survey of cultural beliefs and behaviors. As the extreme WEIRDness of the literature begins to dissolve, our tool will become more useful for designing, planning, and justifying a wide range of comparative psychological projects. Our code and accompanying online application allow for comparisons between any two countries. Analyses of regional diversity reveal the relative homogeneity of the United States. Cultural distance predicts various psychological outcomes.


2006 ◽  
Vol 5 (2-3) ◽  
pp. 203-230 ◽  
Author(s):  
Christopher Cochrane ◽  
Neil Nevitte

AbstractAfter reviewing the major variations in how individualization is interpreted and explained, this article turns to the World Values Survey (WVS) data to empirically investigate one central aspect of individualization, namely, the connection between religiosity and moral values. That analysis demonstrates, first, that rates of decline in levels of religiosity in most advanced industrial states have been quite modest. The rate of change in moral outlooks, by contrast, has been much more striking. Those two core findings, we argue, draw attention to the question of what explains these cross-national and cross-time variations. The remainder of the article empirically explores a variety of plausible explanations. The results of that analysis reveal not only significant variations between European and North American publics, but also that associational behavior plays a significant role in gearing the dynamics of individualization.


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