scholarly journals The pervasive power of man-made news

2006 ◽  
Vol 12 (1) ◽  
pp. 21-34 ◽  
Author(s):  
Judy McGregor

Since the first woman was appointed as editor of a major newspaper in New Zealand in the mid 1980s, what has been the progress of women to top editorships? And what is the status of women at governance, management and staff journalist levels? These questions examine gender equality issues and are important given the power and ubiquity of the news media in modern society. The article analyses participation of women in the news media against the so-called ‘feminisation’ of pre-entry journalism training. The findings show that little progress has been made at editorship level, while there is more progress for senior women just below editorship level. Further, there is a difference in the status of women in governance of public service versus privately-owned broadcasting. The article is critical of the data available to monitor participation by gender and ethnicity in New Zealand journalism over time. Strategies to help break down the pervasive power of ‘man-made news’ are proposed. These include female shareholder activism at the governance level of media companies, and a greater commitment by the New Zealand Journalism Training Organisation to regular monitoring of women’s newsroom participation. Without it the status of women in New Zealand journalism remains invisible.

Author(s):  
T Sudalai Moni

Panchayati Raj plays a formidable role in enhancing the status of women in India during post-Independent times. In the colonial regime, women were not given adequate opportunity to involve and participate in the affairs of local bodies. However, in the 19th century, women gradually participated in the Panchayati Raj bodies when they were formally included in the electoral roll. During post-independent Era, due to the implementation of the Ashok Mehta Committee (1978) recommendation, National Perspective Plan, and 30 percent reservations seats for women in panchayats, there has been a substantial increase in women’s participation at all the levels of the Panchayati Raj bodies. Subsequently, the 72nd Amendment Bill and the 73rd amendment introduced in our parliament recommended 33 percent quotas for women. Encouraged by this, women have come forward in an ever-increasing number to join hands with the activities of Panchayat Raj Institution.Consequently, Central and State Governments encouraged women by implementing the 73rd constitutional amendment in 1993 (adding Article 243D and 243T), which also extended the privilege of seat reservation for SC/ST women in the local bodies. Due to this positive impetus, there has been a perceptible improvement in women’s participation in the last two decades. Due to unrestrained encouragement, the participation of women in Panchayati Raj is highly effective; thus, across India, more than 26 lakhs of women representatives got elected in PRI. This paper attempts to delineate the gradual growth of women’s participation in the Panchayati Raj Institution in various states in India.


2019 ◽  
Vol 13 ◽  
pp. 86-118
Author(s):  
RATA B KENEA

Though the participation of women in economic development and community work usually realized low as a whole due to various reasons, the contribution of gender in creating the difference in terms of their status even among the participatory women is untouched area. For instance, the research conducted by Atinafu Diga (2013) on assessment of economic empowerment of women the related studies entitled Assessment of economic empowerment of Women in Kolobo kebele, Abay chomman Woreda dealt with only inadequate economic empowerment problems and low participation of Women in educational leadership areas respectively as their overall findings. As a result, this study is undertaken to assess the status of women disparity to participate in community work in case of kolobo kebele, Ambo town, Oromia Regional State; Ethiopia.This study is descriptive in nature. For this particular study, both quantitative and qualitative research approach were employed. In doing this research paper, of the total population,79 samples were selected from the town selected using simple random and purposive sampling techniques. Here, 79 were responded for the 20 close-ended questions of the questionnaire and another 10 were responded for open-ended questions of the interview. To analyses the quantitative data, techniques such as tabulation, percentages, and numerical figures were employed to. On the other hand, Narration and comparative discussion were covered to analyse the qualitatively collected data.


Author(s):  
G Paranthaman ◽  
S Santhi ◽  
R Radha ◽  
G Poornima Thilagam

Woman constitutes the key role in the Indian society. Women in ancient India enjoyed high status in society and their condition was good. The Ancient and medieval status of women in modern Indian society regarding Equality, Education, Marriage and Family life, Race and Gender, Religion and Culture is maintained or deteriorated. The Vedic women had economic freedom. Some women were engaged in teaching work. Home was the place of production. Spinning and weaving of clothes were done at home. Women also helped their husbands in agricultural pursuit. In the religious field, wife enjoyed full rights and regularly participated in religious ceremonies with her husband. Religious ceremonies and sacrifices were performed jointly by the husband and wife. Women even participated actively in religious discourses. The status of women improved a little during the Buddhist period though there was no tremendous change. The role of women in Ancient Indian Literature is immense. Ancient India had many learned ladies. The Medieval period (Period between 500 A.D to 1500 A.D) proved to be highly disappointing for the Indian women, for their status further deteriorated during this period. Through this study we come to the conclusion that as the women has equal participation in human development. She is half of the human race. But she lacks in society. Women are not treated with respect as in the Ancient Indian society. Lot of crime against women is seen in the modern society. The Constitutional provisions are not sufficient to get the respectable position in society. The paper will help us to imagine the participation of women in social, religious, economic and household matters from Ancient to Modern.


2003 ◽  
Vol 32 (2) ◽  
pp. 211-227 ◽  
Author(s):  
Gambhir Bhatta ◽  
Sally Washington

Mentoring is now widely accepted as a useful tool for helping individuals develop their careers, and for organizations to enhance their human resource capability. Using the results from the 2000 Career Progression Survey, this paper sketches the status and nature of mentoring evident in the New Zealand Public Service (NZPS). In particular, the survey results show that mentoring is now practiced throughout NZPS, and contrary to evidence elsewhere, women — specifically, women managers — are more likely to be mentored than their male counterparts. The paper also compares the survey results with existing jurisdictional and conceptual evidence, in particular on Hale's (1995) categorization of four sets of problems in mentoring. While evidence on two of the four questions (‘recognition’ and ‘mentor identification’) is corroborated in the NZPS, further inquiry is necessary on the ‘variance’ and ‘socialization’ problems.


2013 ◽  
Vol 19 (2) ◽  
pp. 196 ◽  
Author(s):  
Margie Comrie ◽  
Kate McMillan

This article reports New Zealand’s performance in the latest, 2010 round of the Global Media Monitoring Project (GMMP) covering 108 countries. Using quantitative and qualitative content analysis the GMMP measures the representation and participation of women in the news media. The findings demonstrate that gender inequality remains a defining characteristic of daily news content around the world. It is concerning that in 15 years of the GMMP, New Zealand has generally stood still while overall GMMP results show a continuing steady increase in the number of women featuring as news subjects and reporters. Indeed, despite more women working as reporters in New Zealand, the lack of progress was evident in the number of female news subjects. The picture emerging from data in 2010 is of increasingly feminised newsrooms in which women’s experiences and views are still seen and heard much less frequently than male voices in almost all news topics. Worse, women are virtually absent in sports and politics, areas dominating the Kiwi news agenda. We ask why women remain so consistently under-represented in mainstream news and review some suggested solutions to that under-representation.


1999 ◽  
Vol 92 (1) ◽  
pp. 117-129 ◽  
Author(s):  
Susan Fountaine

In the light of funding cuts for New Zealand and Australian public service broadcasters, this article examines the impact of Radio New Zealand's restructuring on one key audience group: farmers. The results of a mail survey of the agricultural community indicate that the recent changes have had a negative effect on the specialist rural programs. Supporting the notion that the specialist news media are an important component in the information-sharing process, agricultural publications were judged the most important source of news overall, and Radio New Zealand's rural programming the most important broadcast source.


2017 ◽  
Vol 4 (2) ◽  
Author(s):  
Srinivasa Murthy A T

Women’s Empowerment has been an issue of immense discussions and contemplation over the last few decades world-wide. This as an agenda has been on top of the lists of most government plans & programs as well. Efforts have been made on a regular basis across nations to address this issue and enhance the socio-economic status of women. However, it has been observed that most of the policies and programs view empowerment in the economic sense only working in the belief that economic self-reliance empowers women ignoring other variables like health, education, literacy etc. Introduction In the history of human development, woman has been as important as man. In fact, the status, employment and work performed by women in society is the indicator of a nation’s overall progress. Without the participation of women in national activities, the social, economical or political progress of a country will be stagnated. Women constitute half of the humanity, even contributing two-thirds of world’s work hours. She earns only one-third of the total income and owns less than one-tenth of the world’s resources. This shows that the economic status of women is in pathetic condition and this is more so in a country like India., “women constitute nearly 50 per cent of population, perform two-thirds of the work and produce 50 per cent of food commodities consumed by the country. They earn one third of remuneration and own 10 per cent of the property or wealth of the country” (Reddy et al., 1994).


2015 ◽  
Vol 10 (1) ◽  
pp. 1-17
Author(s):  
Abida Parveen

Islam has given honour and rights to women. Before the advent of Islam, women were a suppressed section of the society. Islam evaluated the status of women which anyone can expect in today’s modern society. Islam provides complete code of life, thus giving all social, economic, political and legal rights to women. A man and woman cannot be same physically so their rights can also not be the same due to their duties but they have equal rights in society. Prophet Muhammad (Peace be upon him) stressed that when some conflict between husband and wife becomes sharpened and there seems no solution, in this situation if wife no more wants to live with husband then she has the right to get divorce. In case husband do not want to give divorce, women has right to go to court for khula.


Author(s):  
Kathie Irwin

From the voyages of Te Aurere, the waka that retraced the voyage of our tipuna by sailing from Aotearoa to Rarotonga and back (Te Puni Kokiri, 1992), to the daily symposium of research based papers on Maori education at the joint NZARE/AARE Researchers in Education conference in Geelong, Melbourne (AARE/NZARE, 1992), Maori education in traditional and contemporary forms has followed this counsel in interesting ways in 1992, both in Aotearoa as well as in the wider international context. A sampling of these programmes throughout this paper will highlight the diversity this expression has taken in the past twelve months. The year also marked the anniversary of some significant events in our educational history: a decade since the opening of the first Te Kohanga Reo, effectively launching the movement and, nine decades since the birth of Clarence Beeby, former Director General of Education, one of this country’s educational giants, whose words in 1939 gave Peter Fraser, then Minister of Education, the first education policy on equal educational opportunity. In August 1992 it was announced that the Contestable Equity Fund would not be continued in the 1993 academic year. Somewhat incredible was the statement which announced the fund’s abolition: The fund was set up to encourage institutions in ways of equity, and this has been done. (AUS, 1992) ...an interesting claim, on the eve of the 1993 Suffrage Year activities and the 1993 United Nations Indigenous People’s Year. Indeed, the fate of equity in education since the National government came to power in late 1990 has been a matter of real concern. Equity remains one of this country’s critical contemporary issues. Analyses of the equity women have attained in this country, particularly Maori women, will be discussed in the light of this claim and the recently released Status of Women in New Zealand. The Second Periodic Report on the Convention on the Elimination of all forms of Discrimination Against Women, it is described by the Hon. Jenny Shipley in its foreword as “the most definitive piece of work to date on the status of women in New Zealand” (CEDAW, 1992, p. vi). Prepared by the Ministry of Women’s Affairs for submission to the United Nations and released in December 1992, this report will provide the most up to date data against which to test claims about the attainment of equity on any economic, social or educational indicators. These events will be briefly visited in order to provide something of a historical perspective on this 1992 review, ensuring that it is not read in an ahistorical timeless void. In summary, then, this paper will analyse Maori education in 1992, by providing an overview of Maori education initiatives in national and international contexts, and by comparing some issues and trends in Maori education in 1992 with their historical antecedents.


2021 ◽  
Author(s):  
Ketty Marilú Moscoso Paucarchuco ◽  
Jesus Cesar Sandoval Trigos ◽  
Manuel Michael Beraún Espíritu ◽  
Jhoys Leylaura Ordóñez Gómez ◽  
Hilario Romero Girón

The book untitle: “The empowerment of Latin American women in politics” is integrated by three chapters. The first one covers elements related to female empowerment in politics, especifically the topics related to feminist theory and political representation. The second one deals with empowerment and political participation of women in Latin America; it highlights the status of women and their political participation as well as the influencing factors in women’s political participation. The third one transactions with neutrosophical evaluation of the political participation of women candidates and elected officials of the provincial municipality of Huamanga.


Sign in / Sign up

Export Citation Format

Share Document