Inter-Sentential and Intra-Sentential Code Switching in Parliamentary Debate

Author(s):  
Shafiyah Mohamad Khalil ◽  
Mohammad Shazie Zaini Mohd Shahril Firda

Malaysians generally use two languages which are Malay and English in professional discourse. Bahasa Melayu or the Malay language is the national language of Malaysia and is used in formal discourse in government administration, while English is the nation’s second language that is used in professional discourse in private organizations in Malaysia. Although the use of English in government administration has been a hotly debated topic, but in reality both languages are used interchangeably since many Malaysian professionals are bilinguals of Malay and English. This paper has looked into two types of code-switching and how it is used in a Malaysian parliamentary debate. The findings revealed that inter-sentential and intra-sentential code-switching were used during the parliamentary debate due to social factors as well as linguistic elements.

Author(s):  
Balogun Sarah ◽  
Murana Muniru Oladayo

This article attempts a comparative analysis of code-switching and code-mixing in the Nigerian music industry, using the lyrics of Flavour and 9ice as a case study. Although the English language is the national language in Nigeria and the language used by most of the musicians for the composition of their songs, and due to the linguistic plurality of Nigeria, most of these musicians tend to lace their songs chunks of words and phrases from their mother tongue or at least one of the three major languages in Nigeria, which are Hausa, Igbo, and Yoruba. The Markedness Model by Myers-Scotton (1993) is used as the framework to interrogate the switching and mixing in the codes used by these selected musicians and we find that while most code-switching is done in three languages – English, Nigerian Pidgin and the artist’ first language (mother tongue)  – their mother tongue plays the prominent role. Code-switching or code-mixing in these songs, therefore, becomes a depiction of the Nigerian state with its diverse languages and it provides the links between the literates and the illiterates thereby giving the artiste the popularity desired. The study concludes that the unique identity created by code-switching and code-mixing in the Nigerian music industry has a positive influence on music lovers, helping artists to achieve wide patronage and reflecting the ethnolinguistic diversity of the Nigerian nation.


LingVaria ◽  
2021 ◽  
Vol 16 (2(32)) ◽  
pp. 301-316
Author(s):  
Elżbieta Sękowska

Multilingualism in the Literature of Personal Document: Functions of Transcode Markers The article is dedicated to semantic functions of transcode markers in Polish émigré literature. Two diaries, written respectively by Gustaw Herling-Grudziński and Jan Lechoń, constitute the exemplification material. The diary genre, similarly to letters and memoirs, lends itself to introducing this kind of markers. Their presence reflects the multilingual competence of the author, as well as his mental, social, and psychological experience. The second language enables broadening the referential space of the first language and conveying emotions. The strategy of code switching depends on the motivation and goal of writing a given text. In Herling-Grudziński’s Journal Written by Night, foreign words from different languages abound. They fulfill several functions in the text, namely: metalinguistic, index and stylistic function. Their presence is justified by the content and by the role adopted by the author – the one of an interpreter of the political and social reality. The Diary by Lechoń is different in terms of types of predominant functions which can be distinguished in his text. Besides commenting on the émigré life, the author focuses on his emotions and experiences. Therefore, index and metalinguistic functions turn out to be the most important. Pointing out different strategies of introducing transcode markers in a text by its author is fundamental for the research on bilingualism in émigré writing.


2021 ◽  
pp. 82-100
Author(s):  
Frank Ojwang

This is a comparative ethnographic research, comparing the primary school level migrant learners’ performance in the learning of the national language of the host countries in Finland and Tanzania. A response from nine teachers, drawn from Tanzanian International Schools, attended by expats’ children, was collected through structured interviews. Additionally, two In-Depth Interviews, targeting Tanzanian Swahili teachers at the international schools, was conducted using the narration approach. The study uses MAXQDA to comparatively analyze the findings of fourteen research articles on immigrant pupils’ learning challenges of the Finnish language as a second language in Finland, and gathered information from this study’s survey is used to analyze the use of Kiswahili as a second language in Tanzania. The research focuses on a comparative analysis of the learning and use of official languages of the host countries as second languages, used in facilitating learning among primary school learners. In Finland, the official language analyzed is Finnish, whereas in Tanzania, the official language analyzed is Kiswahili. The International schools in Tanzania offer Kiswahili lessons to all learners in primary school as guided by national education policy, whereas all public and international schools in Finland offer Finnish lessons for all learners under the education policy. The responses in both Finland and Tanzania are deconstructed qualitatively to illuminate the similarities and differences between European migrant learners and African migrant learners using a second language for learning, and to further deconstruct the nuanced epistemological injustice against minorities. The theories in this research are derived using the grounded theory approach.


PhaenEx ◽  
2012 ◽  
Vol 7 (1) ◽  
pp. 1
Author(s):  
DOROTA GLOWACKA

Looking at Holocaust testimonies, which in her view always involve some form of translation, the author seeks to develop an ethics of translation in the context of Levinas’ hyperbolic ethics of responsibility. Calling on Benjamin and Derrida to make explicit the precipitous task of the translator, she argues that the translator faces an ethical call or assignation that resembles the fundamental structure of Levinasian subjectivity. The author relates the paradoxes of translation in Holocaust testimony to Levinas’ silence on the problem of translation—puzzling if one considers Levinas’ focus on the ethical essence of language, his multilingualism, and the fact that he wrote his texts in a second language. She proposes that the trace of the philosopher’s displacement from his linguistic community can be discerned in his exilic conception of ethical subjectivity and in the testimonial impetus that animates his work. Thus, although Levinas’ Saying is posited as a translinguistic horizon that transcends the boundaries of a particular national language, it carries the remainder of the disavowed loss of the mother tongue.


Author(s):  
James R. King

In educational contexts, codeswitching (CS) is deployed in a binary fashion. Either CS is a productive strategy (a translanguaging, revisionists' claim), or CS is a “bad habit” signaling linguistic deficits. Some of the variance in understanding CS results from specific contexts. When a second language is used in a content classroom, the productive use of CS as a viable strategy for explication, management, and community building may also suffer from confusion. Yet, CS in language classrooms is a concern for teachers. Confusion emanates from two theoretical accounts for CS (structural and functional). For educational uses, CS suffers from this “split personality,” with resolution found in a “contact zone” account. I draw from the cross-cultural and cross-linguistic contexts of South Africa to explain notions of CS, and specifically as CS relates to literacy in some cases. The cross-cultural components play a role in explaining CS as it relates to literacy.


2002 ◽  
Vol 32 (1) ◽  
pp. 1-21 ◽  
Author(s):  
ALEXANDRA Y. AIKHENVALD

Tariana is spoken by about 100 people in the multilingual area of the Vaupés basin in northwest Amazonia (Brazil). Other languages spoken in the area are members of the East Tucanoan subgroup, with its most numerous representative, the Tucano language, rapidly gaining ground as a lingua franca. Also spoken are Makú languages; Baniwa, an Arawak language spoken on the fringes of the area and closely related to Tariana; and Portuguese, the national language. The area is known for its language group exogamy and institutionalized multilingualism, with its language being the badge of identity for each group. Language choice is motivated by power relationship and by status, and there are strict rules for code-switching. Inserting bits of other languages while speaking Tariana (“code-mixing”) has different consequences that mirror existing ethnic stereotypes. Code-mixing with Tucano is considered a “language violation”; using elements of Baniwa is considered funny, while mixing different Tariana dialects implies that one “cannot speak Tariana properly.” Overusing Portuguese is associated with the negative image of an Indian who tries to be better than his peers.


1991 ◽  
Vol 13 (1) ◽  
pp. 1-22 ◽  
Author(s):  
H. D. Adamson ◽  
Vera M. Regan

We investigate Vietnamese and Cambodian immigrants' acquisition of the variable (ing), which occurs in progressive tenses, participles, noun phrases, etc., and which can be pronounced [iŋ] or [In]. A VARBRUL 2 program analysis of native speaker speech shows that the production of (ing) is constrained by phonological, grammatical, stylistic, and social factors. An analysis of the nonnative speakers' acquisition of these norms shows that [In] is more frequent before anterior segments (reflecting ease of articulation), and that males use [In] more frequently than females, especially in monitored speech (perhaps reflecting their desire to accommodate to a male native speaker norm rather than to an overall native speaker norm). The analysis also shows evidence of grammatical constraints which are different from those in the native speakers' speech. This difference may reflect the fact that it is easier to acquire the [In] variant in “frozen forms,” such as prepositions, than in productive rules.


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