Frei Luís de Sousa d’Almeida Garrett. Pour une approche pragmatique du texte dramatique

2020 ◽  
Vol 65 (2) ◽  
pp. 173-186
Author(s):  
Vlad Dobroiu

"Frei Luís de Sousa by Almeida Garrett: a pragmatic analysis of the theatre dialogue. In this article, we analyse, from a pragmatic point of view, the dialogue of the play Frei Luís de Sousa by Almeida Garrett and its translation made by Maxime Formont at the beginning of the 20th century and published in Livourne. We focus on the strategies used by the participants in the theatre discourse in order to consolidate and sometimes even to renegotiate their interpersonal relationship. Our main interest concerns the use of nouns and pronouns in the 1st Act. For a better understanding of the socio-historical context of this play, we propose a short introduction to the 19th century, in Portugal. We also present and analyse some important para-textual pieces of information that accompany the translation made by Maxime Formont. Keywords: translation, theatre discourse, politeness, pragmatics, Almeida Garrett."

1988 ◽  
Vol 98 ◽  
pp. 170-172 ◽  
Author(s):  
B.A. Lindblad

Historically meteor astronomy is one area where amateurs have always been able to make significant contributions. In fact, in the 19th century, it was amateur naked eye and telescopic observations which laid down much of the foundations of meteor astronomy. References to this work can be found in any textbook on meteors. The 19th century observers concentrated on counting meteors, estimating magnitudes and plotting the meteor paths on star maps. Their main interest was to determine hourly rates and shower radiants. An important milestone was Denning’s radiant catalogue (Denning 1882), which included 4367 shower radiants. Although it is now believed that many of these radiants are spurious, the catalogue is still a useful reference. Unfortunately Denning and other 19th century observers often combined sporadic meteors observed on different nights into a minor stream radiant. This habit of “radiant hunting” is even today quite popular among some amateur observers. However, in all fairness it should be emphasized that most of the 20th century amateur meteor observers applied very strict criteria to their radiant determinations. Names such as J.M. Prentice in Great Britain, R.A. McIntosh in New Zealand and R. Rigollet in France may be mentioned.


1996 ◽  
Vol 23 (3) ◽  
pp. 347-364
Author(s):  
Federico Albano Leoni ◽  
Francesca M. Dovetto

Summary The basic idea of the modern Motor Theory of Speech Perception (Liberman et al. 1963) is that “the perception of speech is tightly linked to the feedback from the speaker’s own articulatory movements”. In this paper we try to show how the same idea was already formulated by the French philosopher Maine de Biran (1805) and taken up in the second half of the 19th century by psychologists (like Steinthal) and linguists (like Kruszewski and Paul). However, whereas in the 19th century the articulatory point of view was not only dominant, but also the only one incorporated in a general theory of language, in the 20th century the articulatory perspective is supplemented by the acoustic one (cf. Malmberg 1967). This was only hinted at by Ferdinand de Saussure in the Cours, but fully expressed in Jakobson & Halle (1956). In this respect, Liberman’s Motor Theory is to be considered much less original than it has been claimed.


1976 ◽  
Vol 11 (2) ◽  
pp. 143-155
Author(s):  
Manuel Medina

SPAIN IS A EUROPEAN COUNTRY, AT LEAST FROM A GEOGRAPHICAL point of view. Culturally and historically it is part of Western Europe. During most of the 19th century and the first third of the 20th century it enjoyed constitutional government in one form or another. The liberal revolution of 1820 was the first outbreak of rebellion against the legitimist order imposed by the Holy Alliance in continental Europe. Men, institutions and parties of the Spanish Republic of 1931–36 were of European stature.


Author(s):  
Vladimir Sergeevich Gruzdev

The paper considers some essential aspects of the genesis of legal realism from the point of view of its philosophical foundations and their transformation in the field of legal knowledge and legal understand-ing. Legal realism, focused on the ontologization of social experience, shifted the attention of legal sci-ence to pragmatic and relativistic methods of analy-sis. As a result of these changes, the principle of knowledge of law was the beginning of irrational-ism, which was manifested in various aspects. The variability of empirical content in the field of legal philosophy was often the reason for refusing to search for regularities in it. In the 19th century, the philosophical attitudes of pragmatism and relativism became the basis for the substantial strengthening of the position of realistic approaches to law. One of the most revealing themes of the use and tenden-tious movement towards the principle of irrational-ism was the category of “normality”.


2018 ◽  
Vol 8 (2) ◽  
pp. 35-45
Author(s):  
Larisa Arzhakova

The subjects of the study are works of A. L. Pogodin devoted to the history of Poland, reflected perception of the Polish question by the Russian society. Studying of his polonistic heritage allows us to speak with more confidence about the statement of the Russian historical polonistic in the first quarter of the 20th century, considering that, this problem remains until today debatable and demands amendments. Pogodin’s works have been analyzed from the point of view of both the essence and evolution of the Polish question, as well as those significant changes that occurred not only in the field of historical science, studying the history of Poland, but also the visions of the Russian society on Poland. This study gave the chance to come closer to understanding the Pogodin’s information code in his historical works, which allowing to shake basement of the Russian historical tradition concerning the Polish history of the 19th century.


Author(s):  
Anastasia G. Gacheva

The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.


2014 ◽  
Vol 54 (3-4) ◽  
pp. 322-362 ◽  
Author(s):  
Henning Sievert

As historiography on Ottoman Tripolitania and Benghazi focuses mainly on the Italian invasion and on the Sanūsiyya and pays little attention to Ottoman records, studies on political practice and change in that period are rare. However, the special circumstances of that remote and sparsely populated part of the empire enable us to focus on the role of intermediaries and complaints within the imperial framework. Complaints and related correspondence were crucial in the negotiation of order, both from the government’s and from the subjects’ point of view. With the 19th-century reforms, new notions of order emerged, and old notions were modified. The new mode of politics did not, however, consist of immutable prescriptions but could acquire new layers of meaning in a process of translation into the vernacular politics of the Libyan provinces and vice versa. Imperial notions of order were thus read and utilised in various ways. The key interpreters and translators in this process were intermediaries between imperial, provincial and local levels. This contribution suggests to study political communication within the imperial framework by focussing on these intermediaries.



Author(s):  
Anastasia G. Gacheva

The present article continues a series of studies devoted to the theology of Fyodor Dostoevsky in the context of the tradition of moral interpretation of dogma, which was developing in Russian thought during the 19th century and the first third of the 20th century. The article focuses on Dostoevsky’s Christology, presented through the prism of the idea of transforming dogma into a commandment. It is shown that Dostoevsky’s perception of Christ as the “ideal man in flesh” should be understood not in the context of utopian thought, but as a manifestation of the idea of the deification of man, as expressed in the patristic aphorism: “For the Son of God became man so that we might become God.” Dostoevsky’s polemic with Konstantin Kavelin is discussed from the point of view of the Christological dogma. It is illustrated how the assertion of the equality of the two natures, Divine and human, in Christ affects the anthropology and historiosophy of Dostoevsky. Views of writer’s contemporaries who developed the idea of a moral interpretation of the dogma of the God-man, such as: archimandrite Fedor (Bukharev), bishop Ivan (Sokolov), Nikolay Fedorov, archimandrite Antony (Khrapovitsky), Viktor Nesmelov, Sergey Bulgakov are also considered.


2017 ◽  
Vol 11 (4) ◽  
pp. 1169
Author(s):  
Mirjana Sekulić

Following the postulates of imagology studies, the paper re-evaluates the relationship of Miloš Crnjanski as a writer of travel literature towards those aspects of culture which he recognizes as signs of authentic or "real" Spain in his travel memoirs "In the land of toreadors and sunshine". Flamenco is highlighted as one of the common tropes of travel literature, Andalusian music and dancing, which entranced foreign travellers. Thus the formation of stereotypes about Spain, formed in the 19th century is considered, as well as their endurance or disappearance in the new socio-historical context, seeing as they directed the views of travellers in the first decades of the 20th century. The paper then re-evaluates the cultural, social, political and ideological circumstances in which flamenco became one of the signifiers of Spanish identity in Crnjanski's travel memoirs. One of the conclusions one must come to is that this image of the identity of Spain is built through complex interactions of the image a people has of itself and that which others construct about it.


1970 ◽  
pp. 47-55
Author(s):  
Sarah Limorté

Levantine immigration to Chile started during the last quarter of the 19th century. This immigration, almost exclusively male at the outset, changed at the beginning of the 20th century when women started following their fathers, brothers, and husbands to the New World. Defining the role and status of the Arab woman within her community in Chile has never before been tackled in a detailed study. This article attempts to broach the subject by looking at Arabic newspapers published in Chile between 1912 and the end of the 1920s. A thematic analysis of articles dealing with the question of women or written by women, appearing in publications such as Al-Murshid, Asch-Schabibat, Al-Watan, and Oriente, will be discussed.


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