Age-Old Path of Russian Terminology

An overview of trends in the development of Russian terminology is provided in the article. The issues of the historical roots and stages of development of Russian terminology, the peculiarities of the formation of this science are highlighted, and also the evolution of its main concept “term” is revealed. It is shown that the emergence of terminology as a science correlates with the era of great Russian natural science discoveries, characterized by social challenges. It is noted that one of the prerequisites for the formation of the theory of the term is the Russian philosophical thought of the early twentieth century. An overview of terminological concepts and views is built taking into account the principle of integrity and continuity of the main stages in the development of terminology. The object and subject of terminology in dynamics are shown with an emphasis on the specifics of the development of the term science within the framework of Russian philological science. Particular attention is paid to the description of models of terminological activity in different aspects. It is pointed out that the modern stage of terminology is in the development stage. The main conclusions of the study are formulated and the prospects for the further development of Russian terminology as a science are considered. A long way of development of Russian terminology is presented, demonstrating sufficient grounds for considering it as one of the leading directions of Russian linguistic science.

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Nineteenth-Century and Early Twentieth-Century Post-Kantian Philosophy

10.1093/oxfordhb/9780199668779.013.1 ◽

2016 ◽

Author(s):

Paul Franks

Keyword(s):

Nineteenth Century ◽

Twentieth Century ◽

Natural Science ◽

Philosophical Tradition ◽

Historical Inquiry ◽

Human Beings ◽

Individual Agency ◽

New Methods ◽

Early Twentieth Century ◽

Kantian Philosophy

This article examines three moments of the post-Kantian philosophical tradition in the nineteenth and early twentieth centuries: Kantianism, Post-Kantian Idealism, and Neo-Kantianism. It elucidates the distinctive methods of a tradition that has never entirely disappeared and is now acknowledged once again as the source of contemporary insights. It outlines two problematics—naturalist scepticism and historicist nihilism—threatening the possibility of metaphysics. The first concerns sceptical worries about reason, emerging from attempts to extend the methods of natural science to the study of human beings. Kant’s project of a critical and transcendental analysis of reason, with its distinctive methods, should be considered a response. The second arises from the development of new methods of historical inquiry, seeming to undermine the very possibility of individual agency. Also considered are Kant’s successors’ revisions of the critical and transcendental analysis of reason, undertaken to overcome challenges confronting the original versions of Kant’s methods.

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Criticism of Leo Tolstoy's Doctrine of Nonresistance to Evil by Force in Late-Nineteenth- and Early-Twentieth-Century Russian Religious-Philosophical Thought: Three Main Arguments

Russian Studies in Philosophy ◽

10.2753/rsp1061-1967500202 ◽

2011 ◽

Vol 50 (2) ◽

pp. 38-57

Author(s):

Maria L. Gel'fond

Keyword(s):

Twentieth Century ◽

Philosophical Thought ◽

Early Twentieth Century ◽

Late Nineteenth

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Orthodox monasteries in Ukraine from 1900-1917

Ukrainian Religious Studies ◽

10.32420/1998.8.173 ◽

1998 ◽

pp. 22-28

Author(s):

Gennadiy Nadtoka

Keyword(s):

Twentieth Century ◽

Religious Tradition ◽

Early Twentieth Century ◽

Church Life ◽

Further Development

In the early twentieth century, monasteries remained an integral part of the Orthodox world in Ukraine. Being in the womb of the all-Russian church system, monasticism constantly felt the effect of organizational, political and spiritual unifying tendencies. At the same time, the external isolation of the monasteries from secular and even purely church life, and its own sources of replenishment of the monastic layer contributed to preserving the specificity of the further development of the monastic form of religious tradition in Ukraine.

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OVERVIEW OF PECULIARITIES OF NATURAL SCIENCE AND CHEMISTRY TEACHING IN THE SECOND HALF OF NINETEENTH AND IN EARLY TWENTIETH CENTURY IN GEORGIA

Periódico Tchê Química ◽

10.52571/ptq.v14.n28.2017.113_periodico28_pgs_113_119.pdf ◽

2017 ◽

Vol 14 (28) ◽

pp. 113-119

Author(s):

Ketevan KUPATADZE ◽

David MALAZONIA

Keyword(s):

Twentieth Century ◽

Teaching Methods ◽

Natural Science ◽

Educational Programs ◽

Teaching Approaches ◽

Chemistry Teaching ◽

Early Twentieth Century ◽

Time Subject

The paper describes natural science and chemistry educational programs and teaching methods in the second half of nineteenth and early twentieth century in Georgia. The author describes teaching approaches of that time. Subject programs of the relevant period are defined and parallels are made with the modern programs. The paper also demonstrates the attitude towards lab practices of the mentioned period.

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Problems of humanization and Russian religious and philosophical thought

Ukrainian Religious Studies ◽

10.32420/2000.16.1108 ◽

2000 ◽

pp. 3-11

Author(s):

O. O. Romanovsky

Keyword(s):

Twentieth Century ◽

Social Environment ◽

Common Good ◽

World View ◽

New Age ◽

Philosophical Thought ◽

Expected Result ◽

Further Development ◽

Better Than

In the twentieth century was made grandiose on its scale as an attempt to re-open the idea of development, evolutionism adapted to man - the image and likeness of God, moreover, to influence the further development of man in accordance with the designed purpose - "common good", "the main benefit" (F. Dostoevsky ) Expected result was considered close and easily achievable, so obviously the dependence of "characteristics" from the natural and social environment seemed to be. There was a temptation to create some kind of supersonic "bloc of control" of society, which would "lead" not only a person who had many "disadvantages" but a new, "corrected" person better than the previous one. That is, the idea was to take over (of course, with the help of science) superhuman functions. In this program, three "inorganic" ideas (which are leaked in a world-view paradigm: part of the whole, which was typical of the New Age) organically joined: rationalism, reductionism, and evolutionism.

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The Scottish Idealists: Absolute Idealism and Personal Idealism

Journal of Scottish Philosophy ◽

10.3366/jsp.2019.0244 ◽

2019 ◽

Vol 17 (3) ◽

pp. 227-240

Author(s):

Jennifer Keefe

Keyword(s):

Nineteenth Century ◽

Twentieth Century ◽

Philosophical Thought ◽

Absolute Idealism ◽

Early Twentieth Century ◽

Philosophical School ◽

British Idealism

From the mid-nineteenth century to the early twentieth century British Idealism was a leading school of philosophical thought and the Scottish Idealists made important contributions to this philosophical school. In Scotland, there were two types of post-Hegelian idealism: Absolute Idealism and Personal Idealism. This article will show the ways in which these philosophical systems arose by focusing on their leading representatives: Edward Caird and Andrew Seth Pringle-Pattison.

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Principles of the formation of a collective residential structure in the early twentieth century

Bulletin of Kazakh Leading Academy of Architecture and Construction ◽

10.51488/1680-080x/2020.3-05 ◽

2020 ◽

Vol 77 (3) ◽

pp. 48-53

Keyword(s):

Twentieth Century ◽

Basic Principles ◽

Early Twentieth Century ◽

Further Development

The article examines the architectural and planning solution of the collective residential structure of the early twentieth century in order to identify the basic principles of their formation and determine the prospects for the further development of modern residential formations.

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CONCEPT OF SPACE IN PHILOSOPHY AND CULTURAL STUDIES OF THE XX CENTURY

URBAN CONSTRUCTION AND ARCHITECTURE ◽

10.17673/vestnik.2018.04.19 ◽

2018 ◽

Vol 8 (4) ◽

pp. 112-117

Author(s):

Dmitry N. ORLOV ◽

Natalia A. ORLOVA

Keyword(s):

Twentieth Century ◽

Cultural Studies ◽

General Theory ◽

Main Part ◽

Paul Ricoeur ◽

Existential Philosophy ◽

Philosophical Thought ◽

Second Nature ◽

Western European ◽

Further Development

A review of some concepts of man-made space of the twentieth century is given. The main part of the article is devoted to the analysis of the «second nature» in the Soviet and Western European branches of Marxism. The diff erence of approaches and criticism of some points are presented. One of the examples of the linguistic school of - the hermeneutics of Paul Ricoeur and some examples of existential philosophy philosophy are considered. The concepts and approaches common to diff erent schools of philosophical thought are revealed. The connection of philosophical concepts and professional architectural studies is shown. It can be concluded about the general corpus of the space conclusions, which unites the discourses of diff erent schools. The sum of these concepts allows us to form, with further development, a general theory of man-made space.

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Some Polish Composers of To-Day

Tempo ◽

10.1017/s0040298200053596 ◽

1948 ◽

pp. 25-28

Author(s):

Andrzej Panufnik

Keyword(s):

Twentieth Century ◽

Fertile Soil ◽

Early Twentieth Century ◽

Progressive Group ◽

Karol Szymanowski

It is ten years since KAROL SZYMANOWSKI died at fifty-four. He was the most prominent representative of the “radical progressive” group of early twentieth century composers, which we call “Young Poland.” In their manysided and pioneering efforts they prepared the fertile soil on which Poland's present day's music thrives.

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