scholarly journals DAKWAH DAN PENGEMBANGAN INTELEKTUALITAS

2017 ◽  
Vol 8 (1) ◽  
pp. 1
Author(s):  
Muhtadin Dg. Mustafa
Keyword(s):  
The Other ◽  
Historical Events ◽  
The Public ◽  
Interesting Fact ◽  
Other Hand ◽  
Subject And Object ◽  
Close Relationship ◽  
The Subject ◽  
Muslim Scholars

Da'wah and intellectualism have a close relationship with each other. On one hand, Islamic preaching must be conveyed in a professional way, and on the other hand, it requires the incolvement of the intellecuals as a community at the forefront of missionary activity. There are two categories of intellectuals: first, Ulul Albab, the intellectuals who are able to draw conclusions, lessons and warnings from the Quran, historical events and phenomena. Second, ulama who has the same duties as the intellectual, whose task is to observe the whole teachings of Islam, interpret and convey them to the public, as well as to build a civilization. Intellectualis and Muslim scholars, both as the subject and object of Islamic preaching, is an interesting fact to be studied in order to create such packagings of Islamic preaching as materials, methods and media that are effective to establish the best people and happiness in the afterlife.

scholarly journals Forming the historical consciousness of the student through teaching fiction

2020 ◽  
Vol 6 (4) ◽  
pp. 27-37
Author(s):  
Zhanar Abdigapbarova
Keyword(s):  
Critical Thinking ◽  
Public Opinion ◽  
Cognitive Activity ◽  
Historical Consciousness ◽  
The Other ◽  
Teaching Literature ◽  
The Public ◽  
Other Hand ◽  
Close Relationship ◽  
The Subject

Teaching fiction is closely related to science because any sphere of science involves theoretical and applied practical meaning. While forming a fiction-reading student by teaching literature we should take into account both theoretical and applied systems of the literature and pay attention to its artistic nature. When the meaning of the word, a concept, or an idea influence the student, he/she starts to think deeply and attentively. Moreover, reading fiction affects consciousness differently. On one hand, it may encourage an individual to act, on the other hand, it may invoke his interest in the subject (literature) and encourage him/her to read fiction. Teaching is a bilateral process, hence, its quality is directly related to the attitudes of the student and the level of cognitive activity and didactic improvement of the teacher’s work. Improving critical thinking improves students’ cognitive activity. The literature of any nation develops in a close relationship with its history. Any scientific sphere is also closely related to history. There is no life beyond history as well as literature. Therefore, teaching fiction is an extremely effective way of forming historical consciousness. The public opinion in Kazakhstan is formed through the history and literature of the Kazakh nation.

SCIENTIFIC REVOLUTIONS

PEDIATRICS ◽  
1982 ◽  
Vol 70 (2) ◽  
pp. 234-234
Author(s):  
Keyword(s):  
Subject Matter ◽  
Scientific Theory ◽  
Scientific Work ◽  
The Other ◽  
The Public ◽  
Scientific Revolutions ◽  
Other Hand ◽  
Works Of Art ◽  
The World ◽  
The Subject

. . . Revolutions born in the laboratory are to be sharply distinguished from revolutions born in society. Social revolutions are usually born in the minds of millions, and are led up to by what the Declaration of Independence calls "a long train of abuses," visible to all; indeed, they usually cannot occur unless they are widely understood by and supported by the public. By contrast, scientific revolutions usually take shape quietly in the minds of a few men, under cover of the impenetrability to most laymen of scientific theory, and thus catch the world by surprise. . . . But more important by far than the world's unpreparedness for scientific revolutions are their universality and their permanence once they have occurred. Social revolutions are restricted to a particular time and place; they arise out of particular circumstances, last for a while, and then pass into history. Scientific revolutions, on the other hand, belong to all places and all times. . . . Works of thought and many works of art have a . . . chance of surviving, since new copies of a book or a symphony can be transcribed from old ones, and so can be preserved indefinitely; yet these works, too, can and do go out of existence, for if every copy is lost, then the work is also lost. The subject matter of these works is man, and they seem to be touched with his mortality. The results of scientific work, on the other hand, are largely immune to decay and disappearance.

scholarly journals Interpretasi Hermeneutika: Meneropong Diskursus Seni Memahami Melalui Lensa Filsafat Modern dan Postmodern

2019 ◽  
Vol 2 (02) ◽  
pp. 51-79
Author(s):  
Antono Wahyudi
Keyword(s):  
Social Sciences ◽  
Social Conflict ◽  
The Other ◽  
Philosophical Hermeneutics ◽  
Social Phenomena ◽  
Other Hand ◽  
The Social ◽  
Subject And Object ◽  
The Subject

The verb "to  understand" is not only frequently misinterpreted but also epistemically does not even have the attention from society. In addition, the gap between the object that is understood and the understanding subject is getting wider. The term “understand” is identical with hermeneutics and it becomes an interesting discourse among the philosophers in which it is made to minimize the gap of misunderstanding between subject and object. Modern philosophers such as F.D.E. Schleiermacher, who succeeded in releasing hermeneutical discipline from the theological context into the philosophical context, focused on the aspect of textuality to achieve the objectivity. W.C.L. Dilthey, also a modern philosopher, succeeded in developing the hermeneutics from his predecessors by emphasizing reproductivity in attempt to have re- experience not only from the outer dimensions but also the inner dimensions of an object. While the modern philosophers emphasized the attainment of the objectivity, on the other hand, the postmodern philosophers such as Gadamer and Heidegger critically shifted their attainment to the  realm  of  the  subjectivity.  Furthermore,  if  Heidegger  departs  from  phenomenology- ontological   perspective   which   centered   on   humans   as   the  subject,   Gadamer  with   his philosophical hermeneutics succeeds in restoring the concept of abstraction to the social sciences along with expanding the range of paradigm. These four philosophers have successfully made a significant  impact  in  responding  to  the  social  phenomena  that  are  often  disturbing  the civilization. Thus, hermeneutic interpretation becomes important to be used in order to minimize the occurrence of social conflict as well as to maximize the realization of universal humanism.

scholarly journals XVI. Remarks on the employment of oblique riders, and on other alterations in the construction of ships. Being the substance of a report presented to the board of admiralty, with additional demonstrations and illustrations

1814 ◽  
Vol 104 ◽  
pp. 303-336
Keyword(s):  
The Other ◽  
Ship Building ◽  
The Public ◽  
Other Hand ◽  
The Subject

1. Introductory Observation The advantage derived from the employment of forces acting obliquely with respect to each other, in a variety of cases which occur in practical mechanics, has been demonstratively established by theoretical writers on the subject; and attempts have often been made to extend the application of the prin­ciple very considerably in the art of ship-building; but hitherto with very little permanent success. Mr. SEPPINGS's arrange­ments are in many respects either new or newly modified; and the results of their actual employment, in the repair of the Tremendous, appear to be sufficiently encouraging to entitle them to a careful and impartial investigation, both with regard to the theory on which they are supposed to be founded, and to the facts which may be produced in their favour. The question, respecting the best disposition of the timbers of a ship, is by no means so easily discussed, as may be supposed by those, who have considered the subject but superficially; and if we allowed ourselves to be influenced by a few hasty arguments or experiments, we might be liable to the most dangerous errors: on the other hand, it may easily happen that objections to the application of those arguments or experi­ments, which may occur at first sight, may be capable of being removed by a more minute investigation: and the importance of the subject requires, that no assistance, which can be afforded by the abstract sciences, should be withheld from the service of the public, even by those who have no professional motives for devoting themselves to it. 2. Forces acting on a Ship. The first consideration that is necessary, for enabling us to judge of the propriety of any arrangement respecting the construction of a ship, is to determine the nature and magni­tude of the forces which are to be resisted; and the second, to inquire in what manner the materials can be arranged, so as best to sustain the strains which these forces occasion. The principal forces, which act on a ship, are the weight of the whole fabric with its contents, the pressure of the water, the impulse of the wind, and the resistance of the ground or of a rock: and we must endeavour to ascertain the degree in which any of them have a tendency to bend the ship longitu­dinally or transversely, or to break through any part of her texture; and to inquire into those causes, which are likely to promote or to obviate the decay of the substances employed.

scholarly journals Plotinus and Aristotle on the Simplicity of the Divine Intellect

2017 ◽  
Author(s):  
Jonathan Greig
Keyword(s):  
The Other ◽  
First Principle ◽  
Other Hand ◽  
Subject And Object ◽  
University Of Edinburgh ◽  
The Subject ◽  
The University

Aristotle and Plotinus both demonstrate the existence of a first principle as cause of the existence of all things. Aristotle puts forward that this first principle is a divine intellect which thinks on itself, and in being the highest being in complete actuality and without potentiality, it is also absolutely simple. Plotinus, on the other hand, sees reason to assert that the divine intellect can not be absolutely simple but a duality of some sort. Thus for Plotinus the first principle, as a cause of unity for all things, must be beyond the divine intellect and beyond being as an absolutely simple principle. Comparing Plotinus to Aristotle, Plotinus’ position appears odd at the outset given that he also holds to the divine intellect being completely in act and that it thinks on itself. Why thinking should be dual even when it is self-referential and unified in its activity is not apparent, and so Aristotle’s position seems the more coherent one. Yet, through an analysis of both positions, this dissertation proposes that Plotinus better accounts for the problem of self-intellection as requiring some form of distinction in thought while maintaining an identity between the subject and object of thought. If absolute simplicity is an essential attribute to being the first principle, Plotinus’ position is ultimately more consistent in positing a first principle beyond the divine intellect while also holding to a more coherent understanding of thinking with his understanding of divine intellect as a duality instead of an absolute simplicity.[MSc thesis for the University of Edinburgh, completed Aug. 14, 2013.][This is an early work that I am interested to revise and update further, especially in light of recent papers on the issue in Plotinus. I welcome any feedback or comments.]

scholarly journals Wypowiedzi wartościujące jako istotny aspekt dyskursu wideoblogowego na przykładzie kanału „Stanowo” o tematyce kryminalnej

2021 ◽  
pp. 43-66
Author(s):  
Ewa Gorlewska ◽  
Keyword(s):  
Social Life ◽  
The Other ◽  
Emotional Involvement ◽  
Other Hand ◽  
Close Relationship ◽  
Value Judgements ◽  
The Subject ◽  
The Creation ◽  
Colloquial Style ◽  
The Way

The subject of the paper is valuation statements present in videoblog discourse. The material is based on audiovisual recordings broadcast on the “Stanowo” channel. The aim of the analysis is to explore the way in which judgements are expressed that relate crime seen as a sensitive aspect of social life. It has been shown that the author rarely uses messages marked axiologically in her material. Her priority is to present facts accurately rather than to make judgements. Statements involving valuation of facts do appear in her statements, especially in those in which the author manifests her emotional involvement in the story. This leads to a conclusion that there is a close relationship between expressiveness and valuing, as revealed in the material studied. Irony, contrasting and comparisons are the most common linguistic tool used by the author to express value judgements. The use on names is a metaphorical sense also plays an important role. Three pillars of the stories presented are assessed: the event itself and its circumstances, the victim and the perpetrator. It has been shown that valuation of the facts discussed has two objectives: the presentation of personal positions, which facilitates the creation of a kind of sender-receiver relationship, and the release of tension generated by the absorption of information about violent events. In the conclusion it has been stated that the way reality is valued by a popular video blogger may cause her axiological perspective to be adopted especially by young, morally unformed viewers. Therefore, it should be regarded as positive that the author does not deviate from generally accepted patterns of assessing the behaviour of victims and perpetrators. On the other hand, the style of the presented valuation statements can be assessed negatively – the author uses colloquial style, however, this form of language is out of keeping with the solemnity of the events under discussion.

MUNDANE MIRACLES IN AWADH. ENCOUNTERS WITH THE REVEALED AND THE HIDDEN

2020 ◽  
pp. 130-140
Author(s):  
Maxim B. Demchenko ◽  
Keyword(s):  
The Other ◽  
Local People ◽  
Natural Phenomena ◽  
Mughal Empire ◽  
The Public ◽  
British Raj ◽  
The Subject ◽  
Other World ◽  
Better Than

The sphere of the unknown, supernatural and miraculous is one of the most popular subjects for everyday discussions in Ayodhya – the last of the provinces of the Mughal Empire, which entered the British Raj in 1859, and in the distant past – the space of many legendary and mythological events. Mostly they concern encounters with inhabitants of the “other world” – spirits, ghosts, jinns as well as miraculous healings following magic rituals or meetings with the so-called saints of different religions (Hindu sadhus, Sufi dervishes),with incomprehensible and frightening natural phenomena. According to the author’s observations ideas of the unknown in Avadh are codified and structured in Avadh better than in other parts of India. Local people can clearly define if they witness a bhut or a jinn and whether the disease is caused by some witchcraft or other reasons. Perhaps that is due to the presence in the holy town of a persistent tradition of katha, the public presentation of plots from the Ramayana epic in both the narrative and poetic as well as performative forms. But are the events and phenomena in question a miracle for the Avadhvasis, residents of Ayodhya and its environs, or are they so commonplace that they do not surprise or fascinate? That exactly is the subject of the essay, written on the basis of materials collected by the author in Ayodhya during the period of 2010 – 2019. The author would like to express his appreciation to Mr. Alok Sharma (Faizabad) for his advice and cooperation.

State of Fashion: Searching for the New Luxury

APRIA Journal ◽  
2020 ◽  
Vol 1 (1) ◽  
pp. 11-16
Author(s):  
José Teunissen
Keyword(s):  
Twentieth Century ◽  
Daily Life ◽  
Life Cycles ◽  
The Other ◽  
Century Model ◽  
Cocktail Party ◽  
The Public ◽  
Other Hand ◽  
The One

In the last few years, it has often been said that the current fashion system is outdated, still operating by a twentieth-century model that celebrates the individualism of the 'star designer'. In I- D, Sarah Mower recently stated that for the last twenty years, fashion has been at a cocktail party and has completely lost any connection with the public and daily life. On the one hand, designers and big brands experience the enormous pressure to produce new collections at an ever higher pace, leaving less room for reflection, contemplation, and innovation. On the other hand, there is the continuous race to produce at even lower costs and implement more rapid life cycles, resulting in disastrous consequences for society and the environment.

Albrecht Durer and the 16TH Century Melancholy

2020 ◽  
Vol 2 ◽  
pp. 37-49
Author(s):  
Marcel Henrique Rodrigues
Keyword(s):  
Religious Culture ◽  
The Other ◽  
16Th Century ◽  
Other Hand ◽  
Close Relationship ◽  
The One ◽  
Deep Sense

Little has been discussed in academia about the close relationship between the Renaissance of the 16th century and melancholy humor, and esoteric elements arising mainly from Florentine Neoplatonism. The link between melancholy and esotericism becomes very clear when we analyze the gravure “Melencolia I” by Albrecht Dürer (1471-1528), composed of a significant number of symbols that refer to an esoteric religious culture that then emerged. Renaissance melancholy gained several nuances. On the one hand, it was considered a sin, a despicable mood characteristic of witches; on the other hand, a deep sense of inspiration typical of men of “genius”. This ambivalence also occurred in the firmament, as the melancholic people were guided by the dark planet Saturn, according to astrological belief. We also have the cultural scenario of the 16th century, especially in Dürer's Germany, which contributed to strengthening the melancholy issues.

Applied Anthropology in 1860

1942 ◽  
Vol 1 (3) ◽  
pp. 19-32
Author(s):  
H. Barnett
Keyword(s):  
British Columbia ◽  
Church And State ◽  
Applied Anthropology ◽  
The Other ◽  
Public And Private ◽  
Other Hand ◽  
The Subject ◽  
Long Life

Much has been written of William Duncan, "the Apostle of Alaska", who came to the coast of northern British Columbia in 1857 as a missionary to the Tsimshian Indians. Although he deplored it, in the course of his sixty years' residence in this area controversy raged around him as a result of his clashes with church and state, and his work has been the subject of numerous investigations, both public and private. His enemies have called him a tyrant and a ruthless exploiter of the Indians under his control; and there are men still living who find a disproportionate amount of evil in the good that he did, especially during the declining years of his long life. On the other hand, he has had ardent and articulate supporters who have written numerous articles and no less than three books in praise of his self-sacrificing ideals and the soundness of his program for civilizing the Indian.

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