Peradaban Infrastruktur Ibnu Khaldun

2020 ◽  
Vol 16 (2) ◽  
pp. 213-241
Author(s):  
Syamsuri Syamsuri
Keyword(s):  
Capital City ◽  
Resource Potential ◽  
Urban Theory ◽  
Ibn Khaldun ◽  
Resource Management System ◽  
East Kalimantan ◽  
Legal Foundations ◽  
State Capital ◽  
The Republic ◽  
Republic Of Turkey

Prophet Muhammad p.b.u.h., moved (hijrah) from Mecca al-Mukarramah to Medina al-Munawwarah, then founded the state of Medina by gathering the national strength of the Muslim, Christian and Jewish population with the identity of the Quraish, Auz, and Khazraj tribes. Caliph Ali bin Abi Talib moved the capital of the Rashidah Caliphate from Medina to Kufa, form Arab to the Persian region. Muawiyah bin Abu Sufyan chose Damascus as the capital of the Umayyah dynasty. Abu Abbas al-Safah placed the seat of the Abbasid dynasty in Baghdad. Furthermore, the Ottoman Empire had its capital in Istanbul. After turning into the Republic of Turkey, it occupies Ankara as the capital. Planning of moving the capital city of the Republic of Indonesia is from the Province of the Special Capital Region (DKI) Jakarta to the Province of East Kalimantan intended as an effort to equalize development that strengthen togetherness in a sense. The ideological, political, social, cultural and legal foundations serve as the basis of legitimacy in the historical footsteps of the Paser Kingdom and the Kutai Kartanegara Kingdom, as the center of government of the Republic of Indonesia. The theory of development ('umran), urban theory ('urban), and the theory of nationality ('asabiyah) put forward by Ibn Khaldun in the Muqaddimah have become methodological conceptions in studying maritime-based archipelago construction. This research shows the point of the new State Capital (IKN), in the archipelago network from Sabang to Merauke. A blueprint for the nation's journey that covers the dynamics of human resource potential in the natural resource management system of the republic of Indonesia.

scholarly journals Konstitusi Peralihan Kekuasaan Kesultanan Kutai Kartanegara Ing Martapura

2021 ◽  
Vol 1 (2) ◽  
pp. 104-122
Author(s):  
Syamsuri Syamsuri
Keyword(s):  
Social Capital ◽  
State Sovereignty ◽  
Development Theory ◽  
Urban Theory ◽  
Ibn Khaldun ◽  
Human Culture ◽  
East Kalimantan ◽  
Historical Continuity ◽  
State Capital ◽  
The Republic

ideology of state sovereignty, which was adhered to by the royal leaders and their people. The infrastructure of civilization is still sustainable, despite the turmoil of the succession of leadership, indicating the presence of very strong social capital, namely justice and peace. Starting from the archipelago ideology is Kutai Martapura Kingdom, switching to a Malay ideology is Kutai Kartanegara Kingdom, and a modern ideology is Kutai Kartanegara Ing Martapura Sultanate. The nationality theory ('ashabiyah), the urban theory ('urban), and the development theory ('umran) by Ibn Khaldun (1332 - 1406 AD), were able to reveal the dynamics of the historical continuity of the Republic of Indonesia, which wanted to move the State Capital in some areas Kutai Kartanegara Regency, East Kalimantan Province. Taking turns, coming and going, until the population settles in an area in the territory of the country, shows the presence of a very great human culture

scholarly journals Proyek Lintas Batas Administrasi: Analisis Partisipasi Publik dalam Proses Perencanaan Ibu Kota Negara Republik Indonesia

2020 ◽  
Vol 4 (1) ◽  
pp. 43-62
Author(s):  
Rizkiana Sidqiyatul Hamdani
Keyword(s):  
Public Participation ◽  
City Planning ◽  
Planning Process ◽  
Central Government ◽  
Capital City ◽  
East Kalimantan ◽  
National Capital ◽  
Implementation Stages ◽  
Planning Processes ◽  
The Republic

Administrative Transboundary Project: Public Participation Analysis in Indonesia’s New Capital City Planning Processes The Central Government of the Republic of Indonesia once again formulated a plan for moving the National Capital (IKN). The existing government centers in DKI Jakarta Province will be moved to North Penajam Paser Regency and Kutai Kartanegara Regency in East Kalimantan Province. As the progress of planning and preparation for the implementation of this discourse, public opinion is still dominated by negative sentiment, one of the escalated issues is public participation. As the core of democracy, public participation in decision making in the Republic of Indonesia is a necessity. This study intends to review the IKN planning process that has been carried out from the perspective of the participation ladder theory. Descriptive qualitative method used by analyzing electronic news (understanding chronological stories of the project) and media social data (public participation and perception). Comparing those data with previous researches were done to increase depth of analysis. The result showed that participatory regional planning process in IKN project is in the degree of tokenism or symbolism. This is hoped to provide evaluation in the implementation of the capital city relocation project, thus could contribute in creating more inclusive planning processes in further implementation stages.

scholarly journals LIVING QURAN MEMBANGUN INFRASTRUKTUR IBU KOTA NEGARA BARU REPUBLIK INDONESIA

2020 ◽  
Vol 2 (02) ◽  
pp. 31-54
Author(s):  
Syamsuri .
Keyword(s):  
Capital City ◽  
Individual Group ◽  
East Kalimantan ◽  
The Republic ◽  
The Universe ◽  
Holy Book

The Living Quran is a study of the Koran as a holy book that is always "alive" to guide humans, in building and managing the universe. Al-Quran is the most noble reading, guiding the reader (reciter ') when carrying out individual, group, or state activities. Al-Quran is a manual book for humans to build infrastructure as the main capital for technological, industrial and economic strength.  Building infrastructure in the new capital city of the Republic of Indonesia, begins with zoning in East Kalimantan Province. The launching of the grandbreaking of development, as a prayer asking for grace from Allah SWT, so that work goes according to plan. Munajat is a blessing, in fact it is the living Quran in providing inspiration to project implementers. So that every time you face problems and challenges, there is always a way out (yaj'allahu makhrajan)

scholarly journals Henri Prost in Istanbul: Urban transformation process of Taksim-Maçka Valley (Le parc n°2)

2017 ◽  
Author(s):  
Pelin Bolca ◽  
Rosa Tamborrino ◽  
Fulvio Rinaudo
Keyword(s):  
City Planning ◽  
Transformation Process ◽  
Capital City ◽  
Public Parks ◽  
Urban Planner ◽  
Planning Decisions ◽  
New City ◽  
The Republic ◽  
Republic Of Turkey ◽  
The City

With the foundation of the Republic of Turkey in October 1923, modernization studies have been started throughout the country. The Republican authorities which adopted a new form of government independent of the Ottoman Empire had expectations for the city planning of Turkey according to the modernization rules of urbanism. After the proclamation of the Republic, the capital of the country was relocated from Istanbul to Ankara and the funds of the Republic were canalized to the construction of the new capital city. Following the creation of Ankara, in 1935, French architect and urban planner Henri Prost was invited directly to conduct the planning of Istanbul.  He worked between 1936 and 1951 with a conservative and modernist attitude. Prost’s plans for Istanbul was based on three principal issues: the transportation (la  circulation), hygiene (l’hygiène) and aesthetics (l’aesthetics). He gave importance on urban and public spaces (espaces libres) and proposed two public parks. One of these parks was considered as an archaeological park at the hearth of the Historical Peninsula (parc n1), the other one was considered as a park with cultural, arts and sports functions into the hearth of the Pera district which was the area extending from today’s Taksim Square to Maçka Valley (parc n2) and wherein these days the modern and new city was built. Only Park No2 (parc n2) was partially constructed in the 1940s following these park plans. However, the park has been transformed by the planning decisions taken over time depending on the political, cultural and ideological changes and this transformation process has been intensively discussed by the academic and professional field on the Istanbul’s and Turkey’s urban agenda.   The focus of this study is to understand and define the process of transformation, and investigate the changing of significances of the Taksim-Maçka Valley from foundation of the Republic of Turkey to the present time. Accordingly, the first part of the paper presents the formation process of the area through the 1:2000 plan of Park No2 (parc n2) and the 1:500 plan of The Republic Square and the İnönü Esplanade in Taksim (la place de la République et l'esplanade İnönü à Taksim) which were prepared by Henri Prost. In the second part, the  transformation process that occurs after Prost was discharged from his position is analyzed. The paper concludes with a discussion on the pros and cons of the transformation. In the study, the “digital urban history method” (telling the history of the city in the age of the ICT revolution) was used through the power of various direct and indirect sources with ArcGIS and 3D modeling techniques.

RUNTUHNYA KHILAFAH TURKI UTSMANI 3 MARET 1924

2019 ◽  
Vol 1 (1) ◽  
Author(s):  
Miftahul Jannah
Keyword(s):  
Third World ◽  
Historical Writing ◽  
Cultural Issues ◽  
Historical Method ◽  
The Past ◽  
The Republic ◽  
Republic Of Turkey

<p align="center"><strong>Abstrak</strong></p><p>Tulisan dalam jurnal ini bertujuan untuk mengetahui proses runtuhnya Khilafah Turki Ustmani tanggal 3 maret 1924 dan dampaknya terhadap kehidupan umat Islam. Metode yang digunakan dalam penelitian ini adalah metode sejarah. Metode sejarah adalah prosedur sejarawan Untuk melukiskan kisah masa lampau berdasarkan jejak-jejak yang ditinggalkan pada masa lampau dengan langkah-langkah penulisan sejarah sebagai berikut: (1) heuristik, (2) kritik, (3) interpretasi dan (4) historiografi. Berdasarkan penelitian yang dilakukan maka dapat ditarik kesimpulan bahwa: Khilafah Turki Ustmani dihancurkan dengan cara menghapus sistem kekhilafahan dan menggantinya dengan sistem republik oleh seorang keturunan yahudi yaitu Mustafa Kemal Attatur. Selama 14 abad kaum muslimin hidup dalam pemerintahan Islam yang mana diterapkan hukum-hukum Islam dalam seluruh aspek kehidupan. Namun sayangnya hari itu tepatnya 3 maret 1924 secara resmi dengan bantuan Inggris, Mustafa Kemal Attaturk mengubah khilafah dengan sistem Repulik Turki dan sampai hari ini sistem tersebut masih berjalan. Runtuhnya khilafah menyebabkan munculnya persoalan kaum muslimin mulai dari kolonialisme, konflik di Negara dunia ketiga, persoalan ekonomi,politik dan sosial budaya.</p><p> </p><p><strong>Kata Kunci:</strong> Khilafah Turki Ustmani, 3 maret 1924</p><p> </p><p align="center"><strong><em>Abstract</em></strong></p><p><em>The writing in this journal aims to find out the process of the collapse of the Ottoman Caliphate on March 3, 1924 and its impact on the lives of Muslims. The method used in this study is the historical method. Historical method is the procedure of historians to describe the story of the past based on traces left in the past by the steps of historical writing as follows: (1) heuristics, (2) criticism, (3) interpretation and (4) historiography.</em></p><p><em>Based on the research conducted, it can be concluded that: the Ottoman Caliphate was destroyed by removing the Caliphate system and replacing it with a republic system by a descendant of the Jews namely Mustafa Kemal Attatur. For 14 centuries the Muslims lived in an Islamic government which applied Islamic laws in all aspects of life. But unfortunately that day to be exact 3 March 1924 officially with the help of Britain, Mustafa Kemal Attaturk changed the Caliphate with the system of the Republic of Turkey and to this day the system is still running. The collapse of the Caliphate caused the emergence of problems of the Muslims ranging from colonialism, conflict in third world countries, economic, political and socio-cultural issues</em><em>.</em></p><p><em> </em></p><strong><em>Keywords:</em></strong><em> the Caliphate of Turkish Ottoman, March 3, 1924</em>

How Europeans adopted Anatolia and created Turkey

2005 ◽  
Vol 13 (3) ◽  
pp. 379-394 ◽  
Author(s):  
ERIK JAN ZÜRCHER
Keyword(s):  
Political Leadership ◽  
Nation Building ◽  
The Political ◽  
Secular Modernity ◽  
The Face ◽  
Small Band ◽  
The Common ◽  
The Republic ◽  
Republic Of Turkey ◽  
Turkish Society

The Republic of Turkey was founded in 1923. In the first 20 years of its existence, the political leadership of the republic embarked on a process of nation building in Anatolia and at the same time changed the face of Turkish society, stamping on it a particular brand of secular modernity. This article tries to find out what were the common characteristics of the small band of men who made up the leadership of the republic and to what extent their shared background and experience can help explain the course they charted for Turkey after its creation. One of the conclusions is that Turkey, although located geographically for more than 90% in Asia, is in fact a creation of Europeans, who shaped the country after their own image.

THE DEVELOPMENT OF ЕDUCATION IN THE OTTOMAN EMPIRE IN THE XVI TH CENTURY

2021 ◽  
Vol 4 (1) ◽  
pp. 52-56
Author(s):  
Holbek Davronov ◽  
Keyword(s):  
Ottoman Empire ◽  
Education System ◽  
Unity Of Language ◽  
The Republic ◽  
Republic Of Turkey

This article discusses the education system and its important aspects, which were the basis for the development of the Ottoman Empire, which reached its peak of development in the XVI th century. There is also evidenceof the extensive attention paid to the field by sultans and other officials, as well as credible sources on its results. The article emphasizes that relations between independent Uzbekistan and the Republic of Turkey have always been in the spirit of friendship and solidarity, the proximity of the two peoples is associated not only with ethnicity, but also with the unity of language and religion, the historical unity of cultures.Index Terms: “Sibyan” schools, “dorut-talim”, “Darul-ibn”, “khalfa”, “Pusar”, Vaqfiya, “mudarris”, “mufid”, “donishmand”, “suhte”, Dor-al hadis, Dor al -kurra, Dor-at-tib

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