scholarly journals KEDUDUKAN MANUSIA DI DUNIA DALAM PERSPEKTIF FILSAFAT PENDIDIKAN ISLAM

2018 ◽  
Vol 7 (2) ◽  
pp. 369
Author(s):  
Nuryamin .
Keyword(s):  
Taste Buds ◽  
Empirical Knowledge ◽  
Human Beings ◽  
Spiritual Power ◽  
Physical Form ◽  
The World ◽  
Self Actualization ◽  
Attributes Of God ◽  
Five Senses

Talking about humans and their position, means placing humans and everything that has to do with them, both potential and actual. In other words, humans are given advantages by God compared to other creatures. The advantages are both in physical form, and in the spiritual structure. Physical structures consisting of several five senses can be useful in receiving knowledge and becoming knowledge called empirical knowledge. Positivism is also born of empirical knowledge. Pancaindera consists of the eyes, ears, nose, skin and taste buds also possessed by other beings, but cannot capture knowledge through its senses, only humans can capture empirical knowledge. While the spiritual structure is even more amazing, because it has the power of spiritual power, heart power, reasoning and life force.Humans have the power to carry out their functions, both as di abdi (mu’abbid), khalifah fi al-ardh, as well as immarah fi al-ardh. As Mu'abbid, humans are demanded not only in the context of obligatory worship such as prayer, fasting, almsgiving, etc., but also all activities that are of good value in their lives are carried out with the aim of approaching themselves to their creators. Both as a mu'abbid, as well as a caliph are required to reflect the attributes of God into him and make those qualities actual in various actions. The pursuit of the attributes of God is a necessity in the formation of humanity of Muslim human beings as a portrait and symbol of goodness and virtue that must always be imitated and strived to be a later attitude towards self-actualization. Humans have the duty to organize the world in such a way that it can make people live in prosperity, peace, security and happiness.

scholarly journals Filsafat Manusia; Sebuah Kajian Teks dan Konteks dalam Memahami Hakikat Diri

2020 ◽  
Vol 10 (1) ◽  
pp. 37
Author(s):  
I Gusti Made Widya Sena
Keyword(s):  
Neural Networks ◽  
Blood Circulation ◽  
Digestive System ◽  
Human Being ◽  
Material Body ◽  
Physical Form ◽  
The World ◽  
Five Senses ◽  
Spiritual Body ◽  
Two Bodies

<p><em>Humans actually have two bodies when born in this world, namely the material body and spiritual body. The material body is a form of physical-physical form that is crude and serves to carry out all forms of desires from the five senses, the respiratory system, the digestive system, muscles, neural networks, blood circulation and others. Whereas the spiritual body is a psychic body that is subtle and consists of a causal body (buddhi), a supra causal body (subtle ego) and atman.</em><em></em></p><em>Born as a human being is the ultimate happiness in life because by being born into the world, a person is given the opportunity in his life to achieve the essence of himself by doing and increasing karma, bhakti, jnana to finally achieve contemplation by realizing the nature of self and atman in his body. This is what gives happiness to be born into a human being compared to being a creature in the world</em>

scholarly journals Reinterpretasi Relasi Tuhan dan Manusia Syed Muhammad Naquib Al-Attas

2018 ◽  
Vol 4 (1) ◽  
pp. 74-95
Author(s):  
Tri Arwani Maulidah
Keyword(s):  
Human Beings ◽  
Concept Of God ◽  
Spiritual Dimension ◽  
The Earth ◽  
The World ◽  
Body And Soul ◽  
Five Senses ◽  
The One ◽  
The Universe

The article attempts to reanalyze the concept of God, human, and their relation. God, in Islam, is The One, The Life, The Eternal, and The Endless. His Oneness is absolute, but His Absoluteness is unlike the absoluteness of the universe. God is transcendent and immanent at the same time. Al-Attas distinguishes the concept of God as Rabb and God as Ilāh. Human, to al-Attas, is spirit and organism, and body and soul. The organismic side of human beings along with their five senses functions to help them living in the world. The spiritual dimension of human beings, on the other side, has an ability to formulate a set of meanings which involve assessment, differentiation, and explanation. When we observe the relation of God and human from the concept of tawḥīd ulūhīyah and tawḥīd rubūbīyah we will find two interrelated role of human, namely the role as God’s servant and the role as God’s representative and mandate (khalīfah) on the earth. These two roles are inseparable. Al-Attas argues that separation of the two will create imbalance personality of the human. It will subsequently jeopardize their existence and the earth they live on.

scholarly journals [S.P.A.] sensory phenomenological architecture

2021 ◽  
Author(s):  
Lawrence Sheung Chee Ng
Keyword(s):  
Human Experience ◽  
Human Beings ◽  
Interpretive Study ◽  
Place Memory ◽  
Physical Form ◽  
The World ◽  
Physical Manifestation

Can phenomenological architecture be simply described as: Phenomenological Architecture = Phenomenology + Architecture? In the simplest terms, phenomenology is the interpretive study of human experience. Any object, event, situation or experience that a person can see, hear, tough, smell, taste, feel, intuit, know, understand, or live through is a legitimate subject or phenomenological investigation. Architecture is not only the physical form of the building we inhabit, but a place, memory and time in which we see, hear, touch, smell, taste, feel, intuit, know, understand and live. Therefore, architecture is a natural subject for phenomenological investigation. As individuals, we immerse ourselves in the spaces we inhabit and form our own individual and unique experiences. By immersing ourselves in the spaces we inhabit, we interact with the form, textures and smells of the building which we are in. Can an inert thing such as a building help support the development of human beings' experiences; therefore help with his or her understanding of the world that they are physically in? The concept of phenomenological architecture seeks to provide a balanced and holistic physical manifestation of explaining, describing and representing an architectural intention that places emphasis on the human experience. The human experience includes paying particular emphasis on some of the essentials which help develops an experience. Essentials such as bodily senses, memories, materiality and perception are examined. This therefore creates a focus by using architecture as a catalyst in creating human experiences. In conclusion, phenomenology added with architecture does not fully explain phenomenological architecture, but it is how architecture works and helps encourage phenomena and experiences which creates phenomenological architecture.

scholarly journals Scepticism & transcendental arguments: Some methodological reconsiderations

2017 ◽  
Vol 28 (1) ◽  
pp. 113-135
Author(s):  
Kenneth Westphal
Keyword(s):  
Mental Content ◽  
Empirical Knowledge ◽  
Human Beings ◽  
Transcendental Arguments ◽  
Content Externalism ◽  
Finite Form ◽  
The World ◽  
Spatio Temporal

Kant provided two parallel, sound proofs of mental content externalism; both prove this thesis: We human beings could not think of ourselves as persisting through apparent changes in what we (apparently) experience - nor could we think of the apparent spatio-temporal world of objects, events and people - unless in fact we are conscious of some aspects of the actual spatio-temporal world and have at least some rudimentary knowledge of it. Such proofs turn, not on general facts about (or features of) the world, but on appreciating various fundamental regards in which our finite human cognizance depends upon the world we inhabit. The ?transcendental? character of these analyses concerns identifying and appreciating various fundamental features of our finite form of human mindedness, and basic constraints upon, and prospects of, cognitive justification within the non-formal domain of human empirical knowledge. Such analyses and proofs have been developed in various ways, using distinctive strategies, not only by Kant, but also by Hegel, C.I. Lewis, Heidegger, Wittgenstein and Frederick Will. Here I examine and defend the methodological reflections required to understand, assess and appreciate such transcendental proofs, and why so few analytic epistemologists have found them persuasive or illuminating.

scholarly journals [S.P.A.] sensory phenomenological architecture

2021 ◽  
Author(s):  
Lawrence Sheung Chee Ng
Keyword(s):  
Human Experience ◽  
Human Beings ◽  
Interpretive Study ◽  
Place Memory ◽  
Physical Form ◽  
The World ◽  
Physical Manifestation

Can phenomenological architecture be simply described as: Phenomenological Architecture = Phenomenology + Architecture? In the simplest terms, phenomenology is the interpretive study of human experience. Any object, event, situation or experience that a person can see, hear, tough, smell, taste, feel, intuit, know, understand, or live through is a legitimate subject or phenomenological investigation. Architecture is not only the physical form of the building we inhabit, but a place, memory and time in which we see, hear, touch, smell, taste, feel, intuit, know, understand and live. Therefore, architecture is a natural subject for phenomenological investigation. As individuals, we immerse ourselves in the spaces we inhabit and form our own individual and unique experiences. By immersing ourselves in the spaces we inhabit, we interact with the form, textures and smells of the building which we are in. Can an inert thing such as a building help support the development of human beings' experiences; therefore help with his or her understanding of the world that they are physically in? The concept of phenomenological architecture seeks to provide a balanced and holistic physical manifestation of explaining, describing and representing an architectural intention that places emphasis on the human experience. The human experience includes paying particular emphasis on some of the essentials which help develops an experience. Essentials such as bodily senses, memories, materiality and perception are examined. This therefore creates a focus by using architecture as a catalyst in creating human experiences. In conclusion, phenomenology added with architecture does not fully explain phenomenological architecture, but it is how architecture works and helps encourage phenomena and experiences which creates phenomenological architecture.

“Utopia First!” A Machiavellian Conception of Solidarity in More's Utopia

Moreana ◽  
2018 ◽  
Vol 55 (Number 209) (1) ◽  
pp. 79-93
Author(s):  
Marie-Claire Phélippeau
Keyword(s):  
At Risk ◽  
Human Beings ◽  
Farm Work ◽  
The World ◽  
Social Difficulties ◽  
The Republic ◽  
The Individual ◽  
Democratic Elections ◽  
Communal Organization

This paper shows how solidarity is one of the founding principles in Thomas More's Utopia (1516). In the fictional republic of Utopia described in Book II, solidarity has a political and a moral function. The principle is at the center of the communal organization of Utopian society, exemplified in a number of practices such as the sharing of farm work, the management of surplus crops, or the democratic elections of the governor and the priests. Not only does solidarity benefit the individual Utopian, but it is a prerequisite to ensure the prosperity of the island of Utopia and its moral preeminence over its neighboring countries. However, a limit to this principle is drawn when the republic of Utopia faces specific social difficulties, and also deals with the rest of the world. In order for the principle of solidarity to function perfectly, it is necessary to apply it exclusively within the island or the republic would be at risk. War is not out of the question then, and compassion does not apply to all human beings. This conception of solidarity, summed up as “Utopia first!,” could be dubbed a Machiavellian strategy, devised to ensure the durability of the republic. We will show how some of the recommendations of Realpolitik made by Machiavelli in The Prince (1532) correspond to the Utopian policy enforced to protect their commonwealth.

Jalan Kesempurnaan Menurut Jamaah Insan Al-Kamil di Cijati Desa Cikareo Selatan Sumedang

2020 ◽  
Vol 2 (1) ◽  
pp. 23-37
Author(s):  
Syarifudin Syarifudin
Keyword(s):  
Qualitative Method ◽  
Human Beings ◽  
The Core ◽  
The World ◽  
The Subject ◽  
Religious Sect ◽  
Descriptive Qualitative

Each religious sect has its own characteristics, whether fundamental, radical, or religious. One of them is Insan Al-Kamil Congregation, which is in Cijati, South Cikareo Village, Wado District, Sumedang Regency. This congregation is Sufism with the concept of self-purification as the subject of its teachings. So, the purpose of this study is to reveal how the origin of Insan Al-Kamil Congregation, the concept of its purification, and the procedures of achieving its purification. This research uses a descriptive qualitative method with a normative theological approach as the blade of analysis. In addition, the data generated is the result of observation, interviews, and document studies. From the collected data, Jamaah Insan Al-Kamil adheres to the core teachings of Islam and is the tenth regeneration of Islam Teachings, which refers to the Prophet Muhammad SAW. According to this congregation, self-perfection becomes an obligation that must be achieved by human beings in order to remember Allah when life is done. The process of self-purification is done when human beings still live in the world by knowing His God. Therefore, the peak of self-purification is called Insan Kamil. 

What If It Wasn’t Kato Who Raped Diana? Representing the Yearning for Justice in As I Stood Dead Before the World: Creative Writing from Luzira Prison (2018)

Imbizo ◽  
2020 ◽  
Vol 11 (2) ◽  
Author(s):  
Danson Sylvester Kahyana
Keyword(s):  
Creative Writing ◽  
Short Story ◽  
Human Beings ◽  
Innocent People ◽  
Creative Writers ◽  
The World

The article examines how selected works in Uganda’s first anthology of prison-authored work, As I Stood Dead before the World: Creative Writing from Luzira Prison (2018), handle one of the issues of paramount importance to inmates and their families: the possibility that convictions in courts of law are not foolproof since judicial officers are human beings and therefore susceptible to error. Drawing from four examples: two poems (Jackson O’s “Letter to Aber” and Sebuuma Gadafi’s “Twenty-Years”), one short story (Rachael Pearl Orishaba’s “A Secret”), and one short play (Jennifer Janette’s “What If It Wasn’t Kato?”), I show how different inmates imagine situations where judicial officers (prosecutors and magistrates/judges) make errors of judgement that see innocent people convicted of crimes they did not commit. The article closely reads the four selected pieces with the objective of investigating how creative writers can help judicial officers realise how important it is to turn every proverbial stone before a conviction is made.

An ayurvedic tablet formulation for ulcer protection

2020 ◽  
Vol 10 (4) ◽  
pp. 35-38
Author(s):  
Shiva Kumar K ◽  
Purushothaman M ◽  
Soujanya H ◽  
Jagadeeshwari S
Keyword(s):  
Pharmacological Activity ◽  
The Body ◽  
Gastric Ulcers ◽  
Antiulcer Activity ◽  
Herbal Drugs ◽  
Human Beings ◽  
Synthetic Drugs ◽  
Scientific Investigations ◽  
System A ◽  
The World

Gastric ulcers or the peptic ulcer is the primary disease that affects the gastrointestinal system. A large extent of the population in the world are suffering from the disease, and the age group of people those who suffer from ulcers are 20-55years. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs. Practitioners have been using the herbal material to treat the ulcers successfully, and the same had been reported scientifically. Numerous publications have been made that proves the antiulcer activity of the plants around the world. The tablets were investigated for the antiulcer activity in two doses 200 and 400mg/kg in albino Wistar rats in the artificial ulcer those are induced by the ethanol. The prepared tablets showed a better activity compared to the standard synthetic drug and the marketed ayurvedic formulation. The tablets showed a dose-dependent activity in ulcer prevention and treatment. Many synthetic drugs are available for the ulcer treatment, and the drugs pose the other problems in the body by showing the side effects and some other reactions. This limits the use of synthetic drugs to treat ulcers effectively. Herbs are known to the human beings that are useful in the treatment of diseases, and there are a lot of scientific investigations that prove the pharmacological activity of herbal drugs.

Dietary and living regimen of covid-19 with special reference to Ayurveda Varsha and Sharad Ritucharya

2020 ◽  
Vol 11 (SPL1) ◽  
pp. 758-762
Author(s):  
Amit Biswas ◽  
KunalChandankhede
Keyword(s):  
Environmental Changes ◽  
World Health ◽  
Human Beings ◽  
Dietary Regimen ◽  
Global Pandemic ◽  
The World ◽  
Health Organization ◽  
Disease Free ◽  
Individual Disease ◽  
Morbid Conditions

Wuhan originated Covid-19 disease is caused by SARC-COV 2 virus. It is a contagious disease it spread all over the world. World health organization declared a global pandemic disease. In Covid-19 immunity plays an important role. In old age people or having other co-morbid conditions the mortality rate is more. Ayurveda has a big role in improved immunity or to intact immunity. The principle of Ayurveda is to keep individual swastha (diseases free). To maintain individual disease-free Ritucharya is one of the important subjects of Ayurveda. Aimed of study is to find out Ritucharya literature from the Ayurveda and modern research specifically Varsha and Sharad ritu. Ritucharya contains dietary regimen, living modification, common medicine, and contraindicated things those changing according to environmental change. Upcoming season in India is Varsha and Sharad ritu. Environmental changes are huge in this season and it directly affected human beings. So this study reveals property of ritu, dietary regimen, living modification, common medicine and contraindicated things in upcoming varsha and sharad ritu.

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